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Tampa Bay Rays players opt to not wear the "Pride Night " logo on shirts


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Posted

Tampa Bay Rays players cite faith to explain concerns about ‘Pride Night’

The Tampa Bay Rays baseball team celebrated “Pride Night” on Saturday, but several players chose not to wear their support for the LGBTQ community on their sleeve.

The Tampa Bay Times reported that pitchers Jason Adam, Jalen Beeks, Brooks Raley, Jeffrey Springs and Ryan Thompson, among others, opted out of the team’s special Pride Night uniforms, which featured rainbow-colored logos on the cap and right sleeve.

Adam told the Times that the players want members of the LGBTQ community to feel welcome at Rays games. They just didn’t want to be forced to wear something that violated their faith, he said.

“It’s a hard decision. Because ultimately we all said what we want is them to know that all are welcome and loved here. But when we put it on our bodies, I think a lot of guys decided that it’s just a lifestyle that maybe — not that they look down on anybody or think differently — it’s just that maybe we don’t want to encourage it if we believe in Jesus, who’s encouraged us to live a lifestyle that would abstain from that behavior, just like (Jesus) encourages me as a heterosexual male to abstain from sex outside of the confines of marriage. It’s no different,” Adam said, according to the Times.

________________

They already agreed to have the special Pride Night and all the players will play in it.  Is it reasonable for these few players to refuse to wear the logo? Does it really violate their faith if they do?

 

Posted

It's more disturbing to me that there's been an explosion in the number of people who identify as LGBTQ as the public school curriculum has seeded childrens minds from a very young age with thoughts of, "You might be gay.," and obviously has steered many of them in that direction.  Anyone who pushes back against that is disparaged as a racist, bigot, homophobe who has no right to tell his own children any different.  

Posted
18 hours ago, JAHS said:

Tampa Bay Rays players cite faith to explain concerns about ‘Pride Night’

The Tampa Bay Rays baseball team celebrated “Pride Night” on Saturday, but several players chose not to wear their support for the LGBTQ community on their sleeve.

The Tampa Bay Times reported that pitchers Jason Adam, Jalen Beeks, Brooks Raley, Jeffrey Springs and Ryan Thompson, among others, opted out of the team’s special Pride Night uniforms, which featured rainbow-colored logos on the cap and right sleeve.

Adam told the Times that the players want members of the LGBTQ community to feel welcome at Rays games. They just didn’t want to be forced to wear something that violated their faith, he said.

“It’s a hard decision. Because ultimately we all said what we want is them to know that all are welcome and loved here. But when we put it on our bodies, I think a lot of guys decided that it’s just a lifestyle that maybe — not that they look down on anybody or think differently — it’s just that maybe we don’t want to encourage it if we believe in Jesus, who’s encouraged us to live a lifestyle that would abstain from that behavior, just like (Jesus) encourages me as a heterosexual male to abstain from sex outside of the confines of marriage. It’s no different,” Adam said, according to the Times.

________________

They already agreed to have the special Pride Night and all the players will play in it.  Is it reasonable for these few players to refuse to wear the logo? Does it really violate their faith if they do?

I'm curious as to how you would propose we measure the "reasonableness" of a person's choice to not speak things he does not want to speak.  Could you elaborate?  How much justification does a person have to give for his choice to speak, or not speak?

Thanks,

-Smac

Posted
19 hours ago, JAHS said:

Tampa Bay Rays players cite faith to explain concerns about ‘Pride Night’

The Tampa Bay Rays baseball team celebrated “Pride Night” on Saturday, but several players chose not to wear their support for the LGBTQ community on their sleeve.

The Tampa Bay Times reported that pitchers Jason Adam, Jalen Beeks, Brooks Raley, Jeffrey Springs and Ryan Thompson, among others, opted out of the team’s special Pride Night uniforms, which featured rainbow-colored logos on the cap and right sleeve.

Adam told the Times that the players want members of the LGBTQ community to feel welcome at Rays games. They just didn’t want to be forced to wear something that violated their faith, he said.

“It’s a hard decision. Because ultimately we all said what we want is them to know that all are welcome and loved here. But when we put it on our bodies, I think a lot of guys decided that it’s just a lifestyle that maybe — not that they look down on anybody or think differently — it’s just that maybe we don’t want to encourage it if we believe in Jesus, who’s encouraged us to live a lifestyle that would abstain from that behavior, just like (Jesus) encourages me as a heterosexual male to abstain from sex outside of the confines of marriage. It’s no different,” Adam said, according to the Times.

________________

They already agreed to have the special Pride Night and all the players will play in it.  Is it reasonable for these few players to refuse to wear the logo? Does it really violate their faith if they do?

 

I love reflecting back on those Jesus sermons about straight lifestyle. Good stuff  ;) 

These guys sound like jerks, but that's their prerogative .

Posted
18 hours ago, JAHS said:

Adam told the Times that the players want members of the LGBTQ community to feel welcome at Rays games. They just didn’t want to be forced to wear something that violated their faith, he said.

This seems a lot like how things are supposed to work. Players who disagree are opting out - and they aren't being colon clogs about it.  Their response feels Christ-like to me, a welcome break from FL's pervasive Adversarial climate.

Posted

Ready for this madness, @smac97?

https://www.instagram.com/p/CeNL4PsLAij/?igshid=YmMyMTA2M2Y=

The owner of this sex shop is the Bellingham School District board director and invited LGBTQ kids 0-18 to perform poetry, music, etc. AT HER SEX SHOP. 

I don’t care which children are invited and for what reason. Kids don’t belong in a sex shop. Furthermore, kids’ sexual orientations are no one’s business and anyone trying to lure them into their supposed safe space isn’t someone I would want my kids around and certainly not making decisions about my kids’ education.

They had to change location due to protestors. I considered registering my openly gay, imaginary toddlers. 
 

Oh, but if you don’t want gay kids performing in a sex shop, you’re a bigot. 🤡🌎

Posted
12 minutes ago, smac97 said:

[wall of text]

I think the spirit in this messaging doesn't well reflect the tone or tenor of Christ's ministry. I mean, pummeling wasn't his thing.

He was really amazing at single sentence lessons though. I still have a lot to learn from Him.

Posted
1 hour ago, smac97 said:

I'm curious as to how you would propose we measure the "reasonableness" of a person's choice to not speak things he does not want to speak.  Could you elaborate?  How much justification does a person have to give for his choice to speak, or not speak?

Thanks,

-Smac

Not sure what you are asking, but I guess a person really does not need to justify it, but if asked for a reason,  to simply say they don't agree with it for personal reasons. And that should be enough regardless of which side you are on.

Posted
1 minute ago, Chum said:

I think the spirit in this messaging doesn't well reflect the tone or tenor of Christ's ministry.

I don't know what this means.

1 minute ago, Chum said:

I mean, pummeling wasn't his thing.

Pummel: "strike repeatedly with the fists."  Posting links and brief commentary on a message board cannot reasonably fit into this definition.

But perhaps you meant the "informal, North American" figurative use of "{to} criticize adversely."

I encourage you to read John 6, as I can't help but think it gets short shrift in some quarters.  I previously commented on this here:

Quote

Both the Church and individual members are being "refined" because we are being commanded to believe some things that are, in increasing measures, unpopular.  The easy thing would be for the Church to capitulate.  To bend the knee.  To knuckle under.  Instead, the Church is working hard to be kind and accommodating, while also following divine mandates.  Meanwhile, individual members are, to an extent, are feeling that they face and either/or dilemma.  Either A) you ratify, celebrate and endorse homosexual behavior and same-sex marriage, or B) you are a bigot, a homophobe, a horrible person.  That is what we are being told over and over again.  It's a false dilemma, a Sophie's Choice, but one that is being foisted on us every day.

The individual members are being "refined" because we are being commanded to believe some things that are not only broadly unpopular, but can be unpalatable to us as individuals, and yet we are asked - even commanded - to accept these things anyway.  Our day is not the first time that the disciples of Jesus have been asked to live out-of-step with their neighbors, including those who are members of the faith I recognize that many things the Church of Jesus Christ teaches are difficult for its members and others to accept.  I hope each of us finds the happiness we are seeking.  That said, as much as we tend to emphasize the "love-one-another" aspect of the Gospel of Jesus Christ, it's not as though everyone who has ever heard Christ's teachings did not ever have any problems with them.  Sometimes the Lord asks us to do difficult things, to accept difficult things.  Consider the Savior's "Bread of Life" sermon in John 6.  What was the result of it?

Quote

42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
 43 Jesus therefore answered and said unto them, Murmur not among yourselves.
...
52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
...
60 Many therefore of his disciples, when they had heardthis, said, This is an hard saying; who can hear it?
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
...
66 ¶ From that time many of his disciples went back, and walked no more with him.

Jesus Christ said something that was not popular.  Many of those who heard it "murmured at him."  Many of those who heard it "strove among themselves."  Many of those who heard it "went back, and walked no more with him."  

Christ said and did things that were not well-received by the society around Him.  I'm quite okay with that.  I'm also quite okay with His servants doing the same thing.  I am of course interested in the reputation of the Church.  Our reputation affects our ability to fulfill various mandates from God, not the least of which is the Great Commission.  But preserving and ehnancing the Church's "reputation" cannot come at the expense of other mandates, such as upholding and proclaiming and teaching principles pertaining to marriage and the Law of Chastity.

Christ did not upend the moneychangers' tables in the temple because it was popular.  He did so because it was right.

Christ did not preach the "Bread of Life" sermon in John 6 because it was popular.  He did so because it was right.

Christ preached a gospel that was not going to be popular in the minds of an increasingly wicked world.  He knew that.  But He preached it anyway.  I think He knew beforehand that His message would alienate many people, including some otherwise good and decent people.  But He preached anyway.  I think He did so because those who were ready for His message needed to hear it, and needed to be gathered out of the World.  

Perhaps this is why He said: "Think not that I am come to send peace on earth: I came not to send peace, but a sword."  Perhaps this is why He also said (several times, actually) : "Behold, I am God; give heed unto my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow; therefore give heed unto my words."  Christ also said: "He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me."  Christ also said "For if ye will not abide in my covenant ye are not worthy of me."  

My dad and I were talking about these things a while back, some of which have been described as the "dark sayings of Jesus."  My dad noted that some people focus on the "sweetness and light" sayings of the Savior, which is probably fine - unless that focus is exclusionary.  Christ had warnings for us, after all.  Such as this: "If the world hate you, ye know that it hated me before it hated you."  And this: "The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil."   And this: "Therefore, fear not, little flock; do good; let earth and hell combine against you, for if ye are built upon my rock, they cannot prevail."   And this: "For by doing these things the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory."

But getting back to the "pummeling" thing.  Let's look at Luke 17:1-2 - "It is impossible but that offences will come: but woe unto him, through whom they come!  It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones."

And Matthew 18:5-7 - "And whoso shall receive one such little child in my name receiveth me.  But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.  Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!"

And Mark 9:42 - "And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea."

Lots of "woes" in there.  Millstones around necks and jumping into the sea as being preferable to . . . what?  "Offend{ing} one of these little ones."

The Savior had a particular concern for the welfare of children, so much so that he adversely criticized ("pummeled") those who would abuse ("offend") them. 

That's not to say that such offenders cannot repent, but I think it's odd that you would take exception to adversely criticizing the sexualization and abuse of children.  

1 minute ago, Chum said:

He was really amazing at single sentence lessons though. I still have a lot to learn from Him.

Same here.

Thanks,

-Smac

Posted (edited)
27 minutes ago, Chum said:
48 minutes ago, smac97 said:

[wall of text]

I think the spirit in this messaging doesn't well reflect the tone or tenor of Christ's ministry. I mean, pummeling wasn't his thing.

I prefer the Grateful Dead's Wall of Sound to a wall of text. If I'm going to get pummeled, hit me with some Phil bombs!

Screen-Shot-2019-09-16-at-1.30.01-PM-102

Edited by MiserereNobis
Posted
12 minutes ago, JAHS said:

Not sure what you are asking, but I guess a person really does not need to justify it, but if asked for a reason,  to simply say they don't agree with it for personal reasons.

That is certainly an option.  But look at the invective being leveled at these baseball players, particularly against the quote from Jason Adam, in which he lays out a fairly straightforward, and kind, and respectful, explanation for his position.  I can't help but wonder if the invective would have been substantially worse if he had said something along the lines of "For personal reasons, I choose not to wear 'pride' regalia."  Oi.  Belligerents (of the sort quoted above) would go to town on him, imputing onto him the worst possible "personal reasons" (heck, some of them did that anyway).

Jason Adam has staked out a position that is both thoroughly Christian in form and content, and also manifestly unpopular with the ironically-self-labeling "tolerant" crowd.  That took some real guts.

12 minutes ago, JAHS said:

And that should be enough regardless of which side you are on.

It could be.  But what if Jason Adam wants to explain those "personal reasons"?  Is that an innately bad thing?

Thanks,

-Smac

Posted
20 minutes ago, MiserereNobis said:

Oooo, goodie, a gay thread! It's been way too long!

Actually, I think it's just as much, if not more, of a "Compelled Speech" thread.

Thanks,

-Smac

Posted

This thread makes me wonder - Is being all-too-easily-accused of being anti-gay much different than being all-too-easily-accused of being anti-Mormon? Hmmm! 🙃

Posted
59 minutes ago, smac97 said:

That is certainly an option.  But look at the invective being leveled at these baseball players, particularly against the quote from Jason Adam, in which he lays out a fairly straightforward, and kind, and respectful, explanation for his position.  I can't help but wonder if the invective would have been substantially worse if he had said something along the lines of "For personal reasons, I choose not to wear 'pride' regalia."  Oi.  Belligerents (of the sort quoted above) would go to town on him, imputing onto him the worst possible "personal reasons" (heck, some of them did that anyway).

Jason Adam has staked out a position that is both thoroughly Christian in form and content, and also manifestly unpopular with the ironically-self-labeling "tolerant" crowd.  That took some real guts.

It could be.  But what if Jason Adam wants to explain those "personal reasons"?  Is that an innately bad thing?

Thanks,

-Smac

What he said was good and nothing wrong with feeling a need to say it. It's hard to know exactly how he was asked about it except for what was reported.

Posted
1 hour ago, smac97 said:

Actually, I think it's just as much, if not more, of a "Compelled Speech" thread.

Thanks,

-Smac

That's what my intention was. I want to say it is a person's right if he wants to identify himself as LGBTQ, but at the same time I don't want to give the message that I condone the lifestyle.
Does wearing the LGBTQ logo only mean that I support that right or does it mean I also condone the lifestyle? I guess that's why they said "it's a hard decision".

Posted
15 hours ago, MorningStar said:

Is it OK to not want to wear it because it's just gotten ridiculously out of control? Rainbow everything. Rainbow crosswalks. Temporary rainbow logos. Then the rainbow flag isn't enough anymore. We now need a rainbow flag with a butt ugly triangle of clashing colors on the side? My husband had to spend all day at work the other day putting up new stickers and they made a big deal about how people would be offended if the triangle weren't on the left. And then people get offended if they don't become permanent. Why would a simple rainbow flag not include everyone? I thought that's what it implied. And stop adding letters to the acronym already! And stop making up new, stupid identities! "I'm demi sexual and that means I don't have a sexual attraction to anyone unless I connect emotionally with them." You mean you're not a skank? 

Just saw some lady post that she's an "aro ace." I'm not looking it up. I'm done. 

Just FTR, there's a difference between corporate performative support and actual support of LGBTQIA persons. If you spend much time in gay-friendly spheres, you'll see plenty of criticism for "rainbow capitalism." 

So while being considered publically okay and welcomed via official corporate statements is a huge step of progress, it's not always with pure intentions nor is it always followed by other kinds of support which have important impact.

Also, there's always going to be extremes in things. There are those who are religious extremists, for example, and those who might take the presentation of personal identity to an extreme. But neither represent everyone else in their respective and more general categories.

Posted
6 minutes ago, Meadowchik said:

Just FTR, there's a difference between corporate performative support and actual support of LGBTQIA persons.  If you spend much time in gay-friendly spheres, you'll see plenty of criticism for "rainbow capitalism."

I agree.  The former is imposed and demanded, whereas the latter is heart-felt, organic and sincere.  See, e.g., here:

Quote

Corporatization of Pride

Since its origins in the 1969 Stonewall Riots, the celebration of Pride Month has become increasingly commodified. Each June, it is common to see corporations—including Apple, Disney, Fossil, Gap, and Target in 2021—launching rainbow-branded products or social media avatars as a form of virtue signaling. They produced everything from rainbow-themed watch bands to stuffed animals.  However, some argue that this branding, sometimes referred to as rainbow washing or pinkwashing, has diverged from the original meaning of the movement and is often not substantially backed with company action; it may even outright contradict a corporation’s political donations.  

Corporations like H&M and J. Crew, which donate portions of the product price in their Pride collections to LGBTQ+ charities, may represent a more ethical form of rainbow branding. However, critics argue this normalizes the presence of a corporate middleman in the process of social donation, embracing low-effort slacktivism in place of actual change. Furthermore, many corporations who show public support during Pride Month actively harm and work against the LGBTQ+ community year-round through political donations. A 2021 report from Popular Information highlighted twenty-five major corporations that have spent more than $10 million since 2019 donating to members of Congress and state legislators who push anti-LGBTQ+ legislation, many of which show outward public support for the community through social media and product branding.

Another aspect of the corporatization of Pride is the increasing cost of celebration. Once a free event, day ticket prices for an LA Pride Festival reached $35 in 2016. This paywall limits who can attend Pride events along the lines of purchasing power, pricing out queer women, people of color, and elderly people, who are at a proportionally greater risk of poverty. This has led to the belief among critics that events are moving in the direction of being exclusionary rather than inclusive.  Additionally, the growing focus on merchandise sales at Pride events reflect its ongoing commercialization and overall transition from political statement to festival.  At New York City Pride events, T-shirts regularly cost up to $55, while a cabana package costs participants $3000. As the cost to celebrate Pride increases, the most intersectionally disadvantaged members of the community are pushed out.

"Pride" has become very commoditized.  All the more reason, then, to appreciate those who oppose "corporatized" stuff (such as, I dunno, a baseball team donning "pride" regalia during a game) on principled grounds.

Thanks,

-Smac

Posted (edited)
6 minutes ago, Rivers said:

We need a month for each of the other six cardinal sins.

Being gay is a cardinal sin? 

I learn so many new things on this forum ;) 

Or are you just talking about "pride" in general?

Edited by HappyJackWagon
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