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Of Faith, Trials, The Holy Ghost And Testimony


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Posted

There are some points in here I could address, but since the overall message is so good I will just give a well deserved rep point and let them be.

I also truly believe that AFTER the trial of our faith come the blessings.

Posted

There are some points in here I could address, but since the overall message is so good I will just give a well deserved rep point and let them be.

I also truly believe that AFTER the trial of our faith come the blessings.

 

I would actually be curious as to the points you would address. I don't claim to have a perfect knowledge of everything that has happened and would be open to your thoughts.

Posted

I would actually be curious as to the points you would address. I don't claim to have a perfect knowledge of everything that has happened and would be open to your thoughts.

 

Oh, nothing major, just being nitpicky.  I don't want to detract from your wonderful post.

 

I believe, and the Spirit seems to accord (thank you, BRM), that the Lord purposefully withdrew himself from me. I believe it was my trial. It was a trial with a designated time period;

 

But I firmly believe that there are trials of testimony caused by the Lord, God Himself.

 

Mostly this (which is already being addressed on the stumbling blocks thread).

I am not disagreeing with this but I think the separation of the withdrawal of the spirit from the trials of testimony is an important distinction to make, even though they are inseparably joined.

 

A good example is Joseph's time in Liberty Jail.  What was the actual source of that trial?

 

Option 1 - Being imprisoned by wicked men (source = man)

Option 2 - Being ALLOWED to be imprisoned by wicked men (source = God)

Option 3 - Having God not answer/withdraw spirit for a short while (source = God, the adversary, or Joseph himself?)

 

Another fascinating example of spiritual withdrawal was Christ on the Cross asking God why he had been forsaken.  Was that actually a trial of the Saviors faith?  Did even the Savior actually doubt for a moment?

 

I am uncomfortable with the notion that God ever acts directly to cause us to go down a path of sin or error.  It seems to contradict what we know of God.  We know from several places in the scriptures that God sometimes steps back spiritually and allows us to be tempted by those paths.

So is that God trying us or allowing us to be tried, and is there an actual difference?

 

Anyway, as I said, nitpicky...

Posted

 

I am uncomfortable with the notion that God ever acts directly to cause us to go down a path of sin or error.  It seems to contradict what we know of God.  We know from several places in the scriptures that God sometimes steps back spiritually and allows us to be tempted by those paths.

So is that God trying us or allowing us to be tried, and is there an actual difference?

 

Anyway, as I said, nitpicky...

 

I don't think nitpicky. I agree with everything you said and I think this portion is worth examining. I don't think the Lord ever leads to sin. That notion is wrong. The other examples you shared are spot on and I have reflected on the withdrawal the Savior experienced a lot lately. Surely, the Spirit can withdraw for a multitude of reasons. In the Savior's case, it is not possible it was because of something He did. For some reason, unknowable to me, Father in Heaven left him alone to experience what He did. 

 

In my case, I won't say I was ever abandoned. My personal worthiness never really felt in question, and in fact I would say, if anything, was worse towards the end. In some ways, I am sure my feeling the Spirit was withdrawn can be attributed to not recognizing the blessings I did have. However, none of that explains why I felt the sudden outpouring of the Spirit. Curious.

 

Anyhow, I appreciate your thoughts, and I don't disagree. I don't think the Lord would lead any to sin. But I do think he tries and refines. It is up to us, to a certain extent, to except the trial and allow it to refine.

Posted

Thank you for this. I've been going through some trials lately and questioning the purpose of them. I know the Lord has a plan for then and I'm not really sure I understand the place in the plan some of these trials are.

I've been seeking a greater portion of the spirit and power in my priesthood calling. I feel the need to preach with power and act with not only authority but with the power to bless others. I'll be more specific.

my wife has been going through a painful period in her life and my trial is watching it happen. Some of the trial is extreme physical pain. I've given her blessings. And there has been some relief. But not as powerful as I've been hoping for. I don't foresee her dying from this so I see no reason she can't be healed completely. It makes me question whether I have sufficient power in the priesthood.

so I don know if I'm doing something wrong. Or whether it's The timing of it or a combination. I suppose it may be something we have to wait until the resurrection yo be healed from but I also feel impressed we will have more children and that will be unlikely as long as the pain continues.

the Lord will guide as He sees fit. It would be nice to know what to do though.

Posted

Thank you for this. I've been going through some trials lately and questioning the purpose of them. I know the Lord has a plan for then and I'm not really sure I understand the place in the plan some of these trials are.

I've been seeking a greater portion of the spirit and power in my priesthood calling. I feel the need to preach with power and act with not only authority but with the power to bless others. I'll be more specific.

my wife has been going through a painful period in her life and my trial is watching it happen. Some of the trial is extreme physical pain. I've given her blessings. And there has been some relief. But not as powerful as I've been hoping for. I don't foresee her dying from this so I see no reason she can't be healed completely. It makes me question whether I have sufficient power in the priesthood.

so I don know if I'm doing something wrong. Or whether it's The timing of it or a combination. I suppose it may be something we have to wait until the resurrection yo be healed from but I also feel impressed we will have more children and that will be unlikely as long as the pain continues.

the Lord will guide as He sees fit. It would be nice to know what to do though.

 

Thanks for sharing. That must be excruciating to watch (and feel helpless) as your wife struggles with pain. I wish I had all the answers. I do believe the Lord blesses us for persisting in doing what is right, even (especially) when our faith is stretched.  

Posted (edited)

ivjd66,

 

I suppose you have been reading some of my takeover of social forum as of late.  I appreciate your thoughts here as they hit very close to home.

 


A good example is Joseph's time in Liberty Jail.  What was the actual source of that trial?

 

Option 1 - Being imprisoned by wicked men (source = man)

Option 2 - Being ALLOWED to be imprisoned by wicked men (source = God)

Option 3 - Having God not answer/withdraw spirit for a short while (source = God, the adversary, or Joseph himself?)

 

It was always Option 3 to me, with the source being God.

 

When someone truly desiring and pursuing righteousness cries out in such a manner, God why hast thou forsaken me? I believe it is when they are in the grips of the hardest type of trial God seems to give.  And then his spirit flees leaving one to their own, and hence the cry. 

 

These trials seem to always be a trial of contradiction where two opposing commands are given.  For example, thou shall not partake of that fruit, thou shall multiply and replenish.  Or thou shall not kill, sacrifice your son.  Or maybe in JS's case ... thou commanded me to move the restoration forward, and yet I am stopped, held back from the work.

  

Not obeying one or the other being a transgression or a sin.  It was a much smaller scale than these examples, but none the less, my trial was also one of contradiction which I never did figure out.  At one point I wondered if it was to lead me from the Church to experience a crisis of faith that I might have the compassion and understanding to then help others.  I think this same folly exhibited itself in the likes of JD in/out of church leading to his current situation.

 

So I’m not sure that we can say God does not give trials that would lead one to at least transgression if not sin.

Edited by CCRW
Posted (edited)

So I’m not sure that we can say God does not give trials that would lead one to at least transgression if not sin.

 

I can understand this.  But I am unable to get around the fact that in doing so God is encouraging evil.  And that goes against everything I believe about God.  But then I also believe that the fall, which allowed sin/death into the world was always part of God's plan.

 

It's an interesting conflict - Does God encourage things that lead to evil?  How is that different from what the Adversary does?  Is the only difference really that God hopes the evil fails and the Adversary hopes it wins?

Edited by JLHPROF
Posted (edited)

Avatar,

 

like ivjd66 sometimes I sense a knocking but my experience with taking the Gospel literally brought me to where I'm at.

 

Like I mentioned above with the contradictions, you are commanded to have the faith to achieve a level of righteousness to truely have the power of healing, yet its impossible to meet the required level of worthyness.

 

Once I tried to list out the first law given in the temple, figuring I better master it before trying to progress to the others.  I had a huge list of the "Law of the Gospel" and became discouraged realizing the impossibility of meeting it.

 

I teased once that it was like a childhood saying we had, that if one were to burp, fart and sneeze simultaneously that it would overload your system and kill you.  It was a good thing that it was physically impossible to do.

 

All I know is that pursuing these things can end up in a very painful place.

Edited by CCRW
Posted

I can understand this.  But I am unable to get around the fact that in doing so God is encouraging evil.  And that goes against everything I believe about God.  But then I also believe that the fall, which allowed sin/death into the world was always part of God's plan.

 

It's an interesting conflict - Does God encourage things that lead to evil?  How is that different from what the Adversary does?  Is the only difference really that God hopes the evil fails and the Adversary hopes it wins?

 

I agree with the evil part.  If evil was in the soul of the seaker (one under trial) they never would have come to this point.  In Adam/Eve's case I believe that is why they say that they did not sin but that they transgressed.

 

I think its fair to say my trail lead me to transgression, not sin (swearing, drinking coffee, a couple binges) but never sin.

Posted (edited)

Ken,

 

I'm glad to hear you took the job and are moving so close.  This no doubt will open a whole new chapter in your life.

God bless

 

Oh and Ken, its ok man ... you don't have to tell everyone everything ... when some form asks about mental issues ... your answer should always be no.

Edited by CCRW
Posted (edited)

Ken,

 

I'm glad to hear you took the job and are moving so close.  This no doubt will open a whole new chapter in your life.

God bless

 

 

Thank you. :)

 

Oh and Ken, its ok man ... you don't have to tell everyone everything ... when some form asks about mental issues ... your answer should always be no.

 That can, depending on the circumstances, be a good strategy ...  Or it can backfire.  I've told more than a few entities, "NOYDB" (None Of Your Uhhh ... Business ;)) over the years.  However, with respect to the Bar, if an applicant doesn't disclose what the Bar deems relevant and material information, the applicant can be dinged for lack of candor.  If an applicant does, the Bar will use it as a brickbat to beat the applicant over the head. :huh::unsure:.  What's a person to do?

 

P.S.: In my case, that horse long since has left the barn.

Edited by Kenngo1969
Posted (edited)

Asking God why you have been forsaken is not a sin. Joseph Smith did it, Job did it, and most importantly for determining it is not a sin the Savior of the World asked the question.

"My dear Wormwood,

So you 'have great hopes that the patient's religious phase is dying away', have you? I always thought the Training College had gone to pieces since they put old Slubgob at the head of it, and now I am sure. Has no one every told you about the law of Undulation?

Humans are amphibians-- half spirit and half animal. (The Enemy's determination to produce such a revolting hybrid was one of the things that determined Our Father to withdraw his support from Him.) As spirits they belong to the eternal world, but as animals they inhabit time. This means that while their spirit can be directed to an eternal object, their bodies, passions, and imaginations are in continual change, for as to be in time means to change. Their nearest approach to constancy, therefore, is undulation-- the repeated return to a level from which they repeatedly fall back, a series of troughs and peaks. If you had watched your patient carefully you would have seen this undulation in every department of his life-- his interest in his work, his affection for his friends, his physical appetites, all go up and down. As long as he lives on earth periods of emotional and bodily richness and liveliness will alternate with periods of numbness and poverty. The dryness and dullness through which your patient is now going are not, as you fondly suppose, your workmanship; they are merely a natural phenomenon which will do us no good unless you make a good use of it.

To decide what the best use of it is, you must ask what use the Enemy wants to make of it, and then do the opposite. Now it may surprise you to learn that in His efforts to get permanent possession of a soul, He relies on the troughs even more than on the peaks; some of His special favourites have gone through longer and deeper troughs than anyone else. The reason is this. To us a human is primarily food; our aim is the absorption of its will into ours, the increase of our own area of selfhood at its expense. But the obedience which the Enemy demands of men is quite a different thing. One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself-- creatures whose life, on its miniature scale, will be qualitatively like His own, not because he has absorbed them but because their wills freely conform to His. We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in,, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.

And that is where the troughs come in. You must have often wondered why the Enemy does not make more use of His power to be sensibly present to human souls in any degree He chooses and at any moment. But you now see that the Irresistible and the Indisputable are the two weapons which the very nature of His scheme forbids Him to use. Merely to override a human will (as His felt presence in any but the faintest and most mitigated degree would certainly do) would be for Him useless. He cannot ravish. He can only woo. For His ignoble idea is to eat the cake and have it; the creatures are to be one with Him, but yet themselves; merely to cancel them, or assimilate them, will not serve. He is prepared to do a little overriding at the beginning. He will set them off with communications of His presence which, though faint, seem great to them, with emotional sweetness, and easy conquest over temptation. Sooner or later He withdraws, if not in fact, at least from their conscious experience, all those supports and incentives. He leaves the creature to stand up on its own legs-- to carry out from the will alone duties which have lost all relish. It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be. Hence the prayers offered in the state of dryness are those which please Him best. We can drag our patients along by continual tempting, because we design them only for the table, and the more their will is interfered with the better. He cannot 'tempt' to virtual as we do to vice. He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles. Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

But of course the troughs afford opportunities to our side also. Next week I will give you some hints on how to exploit them,

You affectionate uncle

Screwtape"

-The Screwtape Letters by C.S. Lewis

I have found that my prayers when I feel every urge not to pray are more powerful than when I am excited to pray and that God is more pleased with my stumbling attempts at obedience while my world is crashing down around me than my casual and confident obedience when all is going well.

Edited by The Nehor
Posted

... I have found that my prayers when I feel every urge not to pray are more powerful than when I am excited to pray and that God is more pleased with my stumbling attempts at obedience while my world is crashing down around me than my casual and confident obedience when all is going well.

There's a good deal of wisdom in this.

Posted

Mortal life, even at its best, is no bed of roses (to put it mildly)!  Even if we have no major problems and our lives are going swimmingly, we're still apt to feel a certain sense of dissatisfaction because we're out of our element here in mortality: we're not essentially mortal beings sent here to have occasional spiritual experiences, we're essentially spiritual beings sent here to have mortal experiences. :)

Posted

Ken,

 

That was beautiful. I am excited for your new adventure!

Thank you. :)

 

If I were to confess a certain amount of apprehension, even along with the firm hope and belief that God will look after me during this time of tremendous transition and uprootedness, that's OK, isn't it? :huh::unknw:  

 

I have not worked for pay in almost five years, and have not held a full-time, paid, benefited position in nearly eighteen years. :blink::o:unsure:

Posted

I have felt forsaken by the Lord for too long now. The burning question I have is why is prayer such an important teaching if He remains silent. When prayers for help, guidance, comfort, etc. remain unanswered, what lesson does one come away with.

I am left to muddle through on my own.

It is like playing Marco/Polo without anybody responding. At some point, you stop saying "Marco" and go do something else.

I figure the Lord knows me, where I am, and how to communicate with me, if He desires to do so, He will.

Sorry. Still waiting for my happy ending.

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