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Handbook Update, Gay Marriage, Apostasy, Resignations... (Merged Thread)


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Posted

Yes, let's excuse Dehlin because he was so anxious to be the first to leak it, he wasn't willing to ask the Church if there would be clarification to avoid causing unnecessary pain.

 

I'm not excusing Dehlin. I just don't see the point in bashing him. If it wasn't him, it would have been someone else.

 

The purpose of this thread is the policy and its clarification. I don't think the church leaders are idiots, much less mean spirited, but they should have expected some blowback from this and prepared accordingly. I'm sure they better the next time and I continue to sustain them. 

Posted

So you agree that SSM is contrary to the gospel, and as such is not an appropriate environment for children to be raised in?

Yes, though I would hasten to add that this does not mean that gay couples cannot provide a loving environment, or that if there is a choice between a child not being adopted or being adopted by a gay couple that I wouldn't opt for the latter. The church baptises children from sub-optimal family situations all the time.

Posted

The point is that I did not seek a comment. That is the issue you raised re Dehlin. You haven't alleged that he should have taken better measures to authenticate the source (he obviously did). Your objection is that a media person should seek the other side's comment before going public. But that assumes that Dehlin is media. He's not. He's an activist. So no obligation attaches to him anymore than to me.

All of the same considerations which applied to Edward Snowden's leaks, apply in this case as well.  And there will always be pain.  That is what life is all about.  Get over it people!!

 

Posted (edited)

The point is that I did not seek a comment.

The point is you do not need to seek comment merely for quoting what has already been published, whether it be in newspapers, magazines, broadcast, or the Internet. You ought to do so if you are making public an in-house document that has, in effect, been obtained without authorization.

 

That is the issue you raised re Dehlin. You haven't alleged that he should have taken better measures to authenticate the source (he obviously did). Your objection is that a media person should seek the other side's comment before going public. But that assumes that Dehlin is media. He's not. He's an activist. So no obligation attaches to him anymore than to me.

 

 

And I say the decent, fair thing to do is to give the entity a chance to comment/clarify simultaneously if you are going to do that.

 

I already said this. I get the impression you are doing the written equivalent of putting your fingers in your ears and humming when I respond.

 

Again, being an "activist"  does not give you a pass on being decent and fair.

Edited by Scott Lloyd
Posted (edited)

Yes, let's excuse Dehlin because he was so anxious to be the first to leak it, he wasn't willing to ask the Church if there would be clarification to avoid causing unnecessary pain.

 

Yes, let's absolutely absolve Dehlin of having done anything wrong or created a lot of worry for ....nothing.  Yup, let any pip-squeak mouth desperate for attention to bang a drum of fear in hopes of causing his flnoyck of hyper-sensitive, knee-jerk reactionaries that carry a chip on their shoulder, but they cannot be at fault.  Why?  Oh, I remember, because he uses the world love in every sentence.  Yup, real compassion here. 

 

And no, I don't really get annoyed with individuals that fly off the handle at the drop of a hat.  It is perfectly understandable and is the very epitome of rational thought.  Nor do I have a problem with those charitable, kind-hearted people who instigate, cry wolf, etc.  

Edited by Storm Rider
Posted

Can someone explaiin to me why they think this is a change from the original policy a week ago and not just an explanation that clarifies the original policy regarding special circumstances? I have compared the two and don't see any contradiction between them. How are they contradictory?

Posted

All of the same considerations which applied to Edward Snowden's leaks, apply in this case as well.  And there will always be pain.  That is what life is all about.  Get over it people!!

 

 

Not really, no. Snowden had confidentiality obligations. Dehlin does not. And the bishops who sent the policy to Dehlin also do not. The church handbooks are not secret. 

Posted (edited)

All of the same considerations which applied to Edward Snowden's leaks, apply in this case as well.  And there will always be pain.  That is what life is all about.  Get over it people!!

 

So I'm supposed to take Snowden as a model for respectable behavior?

Edited by Scott Lloyd
Posted

I think it is hilarious that anyone would a) equate the clarification with changing the policy, and b) attribute their last week of hysteria to effectuating the change.

 

I think it equally hilarious that a bishop or stake president would have leaked the document last week whether a) the idea is coming out of the same brain as the character above, or b) they are one of the characters indicated above!

 

Regarding poorly written policy, let’s take a lesson from William E. McLellin!

 

https://www.lds.org/manual/primary-5-doctrine-and-covenants-and-church-history/lesson-22-the-latter-day-revelations-are-published?lang=eng

“William E. McLellin Tries to Write a Revelation

 

“The revelations recorded in Doctrine and Covenants 67–70 were given during a series of conferences held in Ohio in November 1831. One of the important things discussed at these conferences was the publication of the revelations already received by the Prophet Joseph Smith. They were to be published as the Book of Commandments. (A few years later, more revelations were added to the book and its name was changed to the Doctrine and Covenants.)

 

“During one of these conferences, some of the Church leaders at the conference complained about the language of some of the revelations that Joseph Smith had received. They thought they could write better revelations. In response the Lord gave the revelation recorded in Doctrine and Covenants 67, testifying that the revelations Joseph Smith had received were true (see D&C 67:4) and challenging anyone who would like to try to write a revelation to do so (see D&C 67:5–8). William E. McLellin took this challenge and tried to write a revelation. Joseph Smith recorded that Brother McLellin thought he was smart enough to write a revelation, but he could not do it. The Prophet said that it is “an awful [great and important] responsibility to write in the name of the Lord” (History of the Church, 1:226). All those present who saw Brother McLellin’s failure were strengthened in their testimony that the revelations Joseph Smith had received were true and had come from the Lord.

 

“William E. McLellin later left the Church. Joseph Smith said that people who criticize the Church and its leaders will eventually apostatize if they do not repent (see Teachings of the Prophet Joseph Smith, pp. 156–57).”

Posted

But they haven't really re-crafted anything yet. They simply wrote a brief letter of explanation. I would like to see the rewritten policy, though.

Good point, As is Bishop's who don't know of the clarification might still be quick to apply it to those the clarification says need not have this policy apply.

They really need a rewrite to fix this mess they created.

Posted

Yes, let's absolutely absolve Dehlin of having done anything wrong or created a lot of worry for ....nothing.  Yup, let any pip-squeak mouth desperate for attention to bang a drum of fear in hopes of causing his flock of hyper-sensitive, knee-jerk reactionaries that carry a chip on their shoulder, but they cannot be at fault.  Why?  Oh, I remember, because he uses the world love in every sentence.  Yup, real compassion here. 

And don't forget, he is an "activist." That makes most anything he does excusable.

Posted

I realize this is just a parable, but a few important points:

 

1) The sifting is done by angels, not the wheat. So even if we are correct in our belief that we're wheat, that gives us no right to call out tares and demand their removal. Our task is just to keep growing.

 

2) Wheat and tares don't "harm" each other. They are allowed to grow up fully together before being sifted. If you trust the sifter, there is no harm from having a tare growing next to you. 

 

1)  I said 'self sifting', which means that i said that the tares sifted themselves.  

 

I honestly have no idea what you are talking in the bolded part.  I can't see how it's relevant to what i said.

 

2) They are allowed to grow up together because forcibly removing tares before the wheat was mature would harm the wheat.  I don't think that applies if the tares decide to get up and leave on their own.

Posted

This clarification is a HUGE and VERY welcome relief.

Kudos to church leadership for acting quickly in responding to the concerns that have been voiced and in providing further clarification.

Gotta say this is a far more respectable response than what I've seen from the carping critics here on this thread. You earned a rep point from me.

Posted

Yes, though I would hasten to add that this does not mean that gay couples cannot provide a loving environment, or that if there is a choice between a child not being adopted or being adopted by a gay couple that I wouldn't opt for the latter. The church baptises children from sub-optimal family situations all the time.

 

So as members of the church, we need to figure out what makes SSM relationships unique in how they need to be approached.

Posted

The point is you do not need to seek comment merely for quoting what has already been published, whether it be in newspapers, magazines, broadcast, or the Internet. You ought to do so if you are making public an in-house source that has, in effect, been obtained without authorization.

 

And I say the decent, fair thing to do is to give the entity a chance to comment/clarify simultaneously if you are going to do that.

 

I already said this. I get the impression you are doing written equivalent of putting your fingers in your ears and humming when I respond.

 

Again, being an "activist"  does not give you a pass on being decent and fair.

 

Scott, I'm really not defending Dehlin here. But you're trying to hold him to a standard you don't meet. How many times do you quote something Dehlin (or others) say in another venue without first reaching out them "for comment." We all do it all the time. Because we're not journalists (at least here).

 

Another example. A few years ago FARMS prepared an expose on Dehlin - basically a wolf in sheep's clothing piece. The article contained lots of statements of Dehlin gathered from the four corners of the internet. Are you seriously saying that FARMS was obligated to seek a comment from Dehlin about the article prior to publishing it? If it had gone to press without seeking comment, would you have been critical of the authors? I'm really doubtful.

Posted

I knew a clarification would come and this is almost exactly what I thought it would say.

Let's see how many still show up to the mass resignaton event.

 

 

One does wonder why it was not part of the original and why the lag in clarification.

Posted

Those that are hurt by this policy are already hurt by the fact that homosexual relations are out of harmony with church doctrine. The church is reaffirming that stance in a strong manner. This is pouring salt in wounds that already exist.

Posted

So I'm supposed to take Snowden as a model for respectable behavior?

 

How people view Snowden is a classic study in how foundational perspectives affect our views of situations. Whether he is respectable or not depends on how you're viewing what he did.

 

Unfortunately, I can't think of a good reason to start another thread on Snowden instead of tangenting here...

Posted

I've heard you and others arguing over the last week that the policy is not harmful.  Then a re-written policy was released to prevent the obvious harm that would have been caused by the original policy.  Can you see why your statement that it is not harmful does not resonate?

 

For my part, the reason that i argued the policy wasn't harmful was because i always assumed it would be enforced just as the clarification says it will be enforced.

 

I know one of your main reason was the family in your ward.  Does this clarification change your beliefs about the harmfulness of the policy, or was the family in your ward not actually what you were worried about?

Posted

This is quite a dramatic change from the policy as it was written. It's a change for the better, and will affect fewer children. It still affects some children, so it is still problematic. But much improved

Well said. I agree.

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