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Why did they do this? Called missionaries in 1900s


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Posted
17 minutes ago, Tacenda said:

I think we may have inherited the same genes. ;)

We probably do Tacenda, I just picked out the ones I wanted and ignored the rest.

Posted

All I know is that I wish now that I could sit down with both of my grandmothers..and ask them a thousand questions!  I should have given them a pen and paper and said..WRITE!!

Last year, I found out that my maternal great-grandfather was involved with the MMM  Would I love to know what happened.and why?  You bet!:o  He was in Millard County so wondering how this would have been connected.  Not easy to live with.but would be open to understanding.

Posted
5 hours ago, Storm Rider said:

Sarcasm is hard to carry off in writing.

I caught it, lol. Just so you know.

Posted
1 minute ago, Sanpitch said:

We probably do Tacenda, I just picked out the ones I wanted and ignored the rest.

I just finished a podcast with Van Hale called Mormon Miscellaneous Podbean.  He had on a frequent guest and they were talking about scriptures, and the guest mentioned that sometimes the scriptures in the Bible just get in the way, so we can't be all bad.  He's very TBM, and they were discussing Martin's Cove in Wyoming.  And the story of the Martin Handcart Company.  He's served a couple of years at Martin's Cove, sounds like it would be a fun mission for these senior couples.  He didn't mention our ancestor Mary Ann Mellor and the pie in the road incident, but he mentioned the movie of the "17 Miracles".  

http://mormonmisc.podbean.com/e/17-lds-handcart-project-others/

Posted
7 minutes ago, Jeanne said:

All I know is that I wish now that I could sit down with both of my grandmothers..and ask them a thousand questions!  I should have given them a pen and paper and said..WRITE!!

Last year, I found out that my maternal great-grandfather was involved with the MMM  Would I love to know what happened.and why?  You bet!:o  He was in Millard County so wondering how this would have been connected.  Not easy to live with.but would be open to understanding.

Wish we both had that forethought about asking our grandmothers more!  Maybe it will prompt me to be a better journal keeper.  I'm terrible.  Wow, I'm sure your great-grandfather probably showed up thinking it was going to be different than what he was told or thought.  Poor guy, I can't imagine the guilt that would be associated with any part in it.  I hope he hightailed it out of there.  But some men are lunatics and he may have been shot for deserting.  I'm sure there is a story and half about it!  And hope one day you can read/hear some good news.

Posted (edited)
1 hour ago, Tacenda said:

I just finished a podcast with Van Hale called Mormon Miscellaneous Podbean.  He had on a frequent guest and they were talking about scriptures, and the guest mentioned that sometimes the scriptures in the Bible just get in the way, so we can't be all bad.  He's very TBM, and they were discussing Martin's Cove in Wyoming.  And the story of the Martin Handcart Company.  He's served a couple of years at Martin's Cove, sounds like it would be a fun mission for these senior couples.  He didn't mention our ancestor Mary Ann Mellor and the pie in the road incident, but he mentioned the movie of the "17 Miracles".  

http://mormonmisc.podbean.com/e/17-lds-handcart-project-others/

I watched "17 Miracles" a couple of weeks ago.  I've read the story over and over but to see it in motion brings it to life more than I expected.  To starve and freeze especially when you have young kids with you is hard to imagine.  Animals usually do fine in the cold if they have feed, without feed they are vulnerable to the cold.  It's probably the same with people.

Edited by Sanpitch
Posted
3 minutes ago, Sanpitch said:

I watched "17 Miracles" a couple of weeks ago.  I've read the story over and over but to see in it in motion brings it to life more than I expected.  To starve and freeze especially when you have young kids with you is hard to imagine.  Animals usually do fine in the cold if they have feed, without feed they are vulnerable to the cold.  It's probably the same with people.

being cold, wet and starving is no picnic and having to go to the Loo doesn't help-I am Canadian, I know these things all too well:angry:

Posted
8 hours ago, Gray said:

I'll repeat my challenge to Gray:

"So  ...  I think I'll ask for some evidence here that your use of the term "sacrifice" to describe the phenomenon is warranted.  Demonstrate the harm.  Demonstrate the carelessness.  Demonstrate the callousness.  Demonstrate the damage."

Posted
2 hours ago, USU78 said:

Please don't anybody go deeper on the source of the covenant, but in response to this ^ I say this >

The Law of Consecration requires that each member of the Kingdom consecrate everything, including their lives if necessary, to the Kingdom.  This means that every, and I mean even the non-endowed, member must consecrate every and I mean everything he has to building up the Kingdom.  Tithing merely approximates this, and all we covenant to do is not presently asked of us.  If asked, however, we must, if we have integrity, comply with the request.

You have an odd way of looking at Mormonism, apparently, which misses so fundamental a thing as covenant and consecration.

https://www.lds.org/scriptures/gs/consecrate-law-of-consecration

 

The law of consecration is not about sacrifice the well being of children in order to increase the number of baptisms. It may be about sacrificing comfort and convenience, but not children. 

Modern church leaders understand that the family is the basic unit of the church. Anything that weakens families also weakens the church. 

Posted (edited)
1 minute ago, USU78 said:

I'll repeat my challenge to Gray:

"So  ...  I think I'll ask for some evidence here that your use of the term "sacrifice" to describe the phenomenon is warranted.  Demonstrate the harm.  Demonstrate the carelessness.  Demonstrate the callousness.  Demonstrate the damage."

Asked and answered. Did you read from the talks I quoted?

Edited by Gray
Posted
6 minutes ago, Gray said:

Asked and answered. Did you read from the talks I quoted?

Not asked and answered.  I asked you to demonstrate the harm, etc., suffered by the XIXth Century missionaries' families.  If you can't, you can't.  That's fine and doesn't, of itself, mean anything.  But let's not get into the habit of assuming harm simply because we disagree with the covenant obligations and, therefore, infer harm.

Posted (edited)

I haven't followed all the discussion here closely but I wish those who feel fine with hardships of the earlier day people in the church because of "sacrifice" "covenant obligations" and scriptures supporting the same, would go through the same trials that those people went through and come back and tell us about how you support it.  I'll admit there are some who would claim it's a good experience but what is the point in suffering for no purpose?

Edited by Sanpitch
Posted
1 hour ago, Sanpitch said:

'll admit there are some who would claim it's a good experience but what is the point in suffering for no purpose?

What makes you think it had no purpose. It brought in many converts, strengthened faith and taught self-reliance.

 

Posted
1 hour ago, strappinglad said:

We have NO CLUE what life was like during the late 1800s and early 1900s.

And this is where Presentism comes in. Life was hard in those days, especially on the frontier. It was what people were acclimated to. We can't look at those times with our modern circumstances and judge fairly.

Posted
1 hour ago, Sanpitch said:

what is the point in suffering for no purpose?

People would probably agree with you on this.  It is applying it to the situation you are that would be debated though...as demonstrated by Deborah, for example.

Posted (edited)
12 hours ago, Deborah said:

What makes you think it had no purpose. It brought in many converts, strengthened faith and taught self-reliance.

 

You are looking at the positive, I'm looking at the negative, as in my grandmother's case.  They had not been married for long and husband had a small band of sheep and the beginnings of an income, called on a two year mission with grandmother expecting.  Grandmother needed to sell the band of sheep and any other items of any value.  Grandfather comes home and has nothing, so he herds sheep for someone else about sixty miles away so he's rarely home.  At one point has an accident and dies.  Now tell me about the converts, strengthened faith and self-reliance gained.  He probably hardly knew his family.

Edited by Sanpitch
word change
Posted (edited)
10 hours ago, Jeanne said:

All I know is that I wish now that I could sit down with both of my grandmothers..and ask them a thousand questions!  I should have given them a pen and paper and said..WRITE!!

Last year, I found out that my maternal great-grandfather was involved with the MMM  Would I love to know what happened.and why?  You bet!:o  He was in Millard County so wondering how this would have been connected.  Not easy to live with.but would be open to understanding.

Ah...Jeanne, what's great-grandfather doing in Millard County?  That's where my granddad herded sheep somewhere around 1910-20, in the Cricket Mountains.  In those days there probably wasn't more than a couple dozen people in that area.

Edited by Sanpitch
Posted

My mission president was called on a mission as a young man after he was married.  He left his wife for two years.  I don't know if they had children yet or not. Judging by his age, I would guess this was in the 1920's or 30's.  I don't know how wide spread this practice was at the time.

Posted

Makes me wonder if our faith will ever be as strong, or as mighty as those in the early Church. 

Posted
Just now, Avatar4321 said:

Perhaps the reason we don't do it the same way is that the Lord accepted the sacrifice of our forbearers

but we don't get off scott free though, I mean i'm willing to take that offer but I can't speak for others;)

Posted (edited)
16 hours ago, USU78 said:

Not asked and answered.  I asked you to demonstrate the harm, etc., suffered by the XIXth Century missionaries' families.  If you can't, you can't.  That's fine and doesn't, of itself, mean anything.  But let's not get into the habit of assuming harm simply because we disagree with the covenant obligations and, therefore, infer harm.

If you can't be bothered to read the general authority statements I quoted, I'm afraid I can't help you.

What must you think of the leaders of the church for not allowing fathers of young children to serve missions, though? From your comments here you must take a rather dim view of their position. 

Edited by Gray
Posted
12 hours ago, Pa Pa said:

Makes me wonder if our faith will ever be as strong, or as mighty as those in the early Church. 

Perhaps we have stronger faith in the sanctity of the home now. 

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