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Tribune Op Ed: Section 132 In Seminary This Week


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Posted (edited)

She just suggested to play the clip.  She didn't offer an interpretation.

Why would she suggest that the clip be played, if she didn't expect it to convey the mistaken -- and false -- impression that President Hinckley was disavowing Joseph Smith's teachings regarding plural marriage? What do modern-day, apostate off-shoot groups from the Church of Jesus Christ have to do with the topic at hand, namely teaching youth about plural marriage in the early history of the Church?

 

Or, to put it another way, do you honestly believe she wants LDS youth to come away with the impression that President HInckley in this instance was not speaking of polygamy as taught by the Prophet Joseph Smith?

Edited by Scott Lloyd
Posted

Could you expand on that? 

Do I really need to?  There have been many discussions concerning the young age of wives throughout history and the differences in their societies, preparation, upbringing, etc.  I'm sure you have access to google the same as I do.

I'm no sociologist but there are plenty of articles out there.

 

And once again, from a purely scriptural point of view, God clearly has no issues with young wives and mothers, especially considering the age of the mother of his only begotten son when she gave birth.

Posted

And the official church position has changed on other things that were taught to be revealed of God.

 

And until it changes, asking seminary teachers to change what they teach on an issue is still wrong.

Posted

Why would she suggest that the clip be played, if she didn't expect it to convey the mistaken -- and false -- impression that President Hinckley was disavowing Joseph Smith's teachings regarding plural marriage. What do modern-day, apostate off-shoot groups from the Church of Jesus Christ have to do with the topic at hand, namely teaching youth about plural marriage in the early history of the Church?

 

She's offering a different approach to teaching polygamy.  An approach that, in my opinion, creates less problems down the road.

Posted

And until it changes, asking seminary teachers to change what they teach on an issue is still wrong.

 

I'm confident seminary teachers and parents who read her letter will give it the weight it deserves.

Posted

I'm confident seminary teachers and parents who read her letter will give it the weight it deserves.

Weight.  :nea:   However, I'm sure some will.  Hopefully, most have more sense.

Posted (edited)

Do I really need to?  There have been many discussions concerning the young age of wives throughout history and the differences in their societies, preparation, upbringing, etc.  I'm sure you have access to google the same as I do.

I'm no sociologist but there are plenty of articles out there.

 

And once again, from a purely scriptural point of view, God clearly has no issues with young wives and mothers, especially considering the age of the mother of his only begotten son when she gave birth.

 

Well, we have no way of knowing Mary's age. But while it may be understandable that earlier societies were okay with marriage at very young ages (any of us would have been fine with it had we been raised in those cultures), I think it would have been better for them to do as we do now. We in the present know something about this that our forebearers did not. 

 

The scriptures are silent on age of consent, which I think is illustrative that not all revelation comes through specific words written down in a sacred text. 

Edited by Gray
Posted

Weight.  :nea:   However, I'm sure some will.  Hopefully, most have more sense.

 

I figured that would be your response.  And I imagine Scott agrees.  But given the problems we're seeing in my generation with our past teachings on polygamy, I think her questions are worthy of consideration.

Posted

Well, we have no way of knowing Mary's age. But while it may be understandable that earlier societies were okay with marriage at very young ages (any of us would have been fine with it had we been raised in those cultures), I think it would have been better for them to do as we do now. We in the present know something about this that our fore-bearers did not. 

 

The scriptures are silent on age of consent, which I think is illustrative that not all revelation comes through specific words written down in a sacred text. 

 

You are ignoring the fact that it is not about "what society said" or "what is/is not written in scripture".

If God was ok with Mary having a child, his child, at 14 there can be no sin in it.

If it was better to wait till she was 18, would God not have waited?  Did God do something less than perfectly?

Posted

You are ignoring the fact that it is not about "what society said" or "what is/is not written in scripture".

If God was ok with Mary having a child, his child, at 14 there can be no sin in it.

If it was better to wait till she was 18, would God not have waited?  Did God do something less than perfectly?

 

There is no way to know what Mary's age was when she married. 

Posted

And until it changes, asking seminary teachers to change what they teach on an issue is still wrong.

I will agree with this except to substitute the word unless for until. It's not going to change.

Posted

She's offering a different approach to teaching polygamy.  An approach that, in my opinion, creates less problems down the road.

If the approach includes taking a prophet's words out of context and conveying an understanding that is utterly contradictory to what he meant, I'd call that despicable.

Posted

There is no way to know what Mary's age was when she married. 

 

Except historical traditions as described by dozens of academics.

The Hebrew Scriptures set the normal age for betrothal at 12 1/2.  Mary was of royal bloodline descent and was presented and studied at the temple.  She would certainly have followed the standard of the Hebrew law.

 

http://www.truthortradition.com/articles/mary-a-teenage-bride-and-mother

 

 

 

But if you want to think she was over 18 because modern society picked that number, then go right ahead.

Posted

She's offering a different approach to teaching polygamy.  An approach that, in my opinion, creates less problems down the road.

 

She doesn't have the authority or right to do that though.

 

Seminary teachers essentially work for the church, and she is asking them to ignore what their employer has asked them to teach and instead teach her interpretation of the gospel.  

Posted

She doesn't have the authority or right to do that though.

 

Seminary teachers essentially work for the church, and she is asking them to ignore what their employer has asked them to teach and instead teach her interpretation of the gospel.  

Or more precisely, she is attempting to make their job more difficult by arousing a mob sentiment through slanted rendition of information.

Posted

Given that there is plenty of promotion of teens in our culture to have sex but discouragement from getting married, I am not sure it is all that wise or just replacing one folly with another.

 

I don't see a lot of promotion for that. But are teenage weddings a meaningful reponse to teenage promiscuity? I certainly wouldn't want my child getting married at 14. Or even 17. 

Posted

Except historical traditions as described by dozens of academics.

The Hebrew Scriptures set the normal age for betrothal at 12 1/2.  Mary was of royal bloodline descent and was presented and studied at the temple.  She would certainly have followed the standard of the Hebrew law.

 

http://www.truthortradition.com/articles/mary-a-teenage-bride-and-mother

 

 

 

But if you want to think she was over 18 because modern society picked that number, then go right ahead.

 

We know almost nothing of Jesus' birth except that He was born. There would have been nothing noteworthy or special about Mary's family. So while Mary may have been quite young (which was common), there is really no way to know what age she was. We simply have no historical data about her age at time of marriage. 

Posted

The questions, general in nature as they are, bear limited relevance to the subject at hand in that they ignore some complicating factors, including the fact that Joseph's sealings to young women likely were not marriage in the conventional sense that 21st century minds might understand it.

See here. And here.

Well then why not let them have a normal teenage life? What, did Joseph get jealous if Helen attended a party? Sounds like more than a sealing to me.
Posted

I never said her questions aren't worthy of consideration.  Everyone's are.

And I certainly agree that "our past teachings on polygamy" have been less than stellar.

 

But she is asking for a disavowal of Joseph's actions by seminary teachers in opposition to what the Church teaches in the essays.  She has no right to ask a seminary teacher to teach against the Church position.

 

If the Church changes its position (as it has in the past) then the curriculum will surely change with it.

As you know, I don't believe Joseph did ANYTHING wrong at all in his living of polygamy.  Others feel differently.  But for now, the lesson is the lesson and should be taught as intended.

 

She does not ask for a disavowal of Joseph's actions.

Posted

Well then why not let them have a normal teenage life? What, did Joseph get jealous if Helen attended a party? Sounds like more than a sealing to me.

 

Yes, Tacenda, I am unaware of anything that suggests Helen was still considered a single woman prior to Joseph's death.

Posted

She doesn't have the authority or right to do that though.

 

Seminary teachers essentially work for the church, and she is asking them to ignore what their employer has asked them to teach and instead teach her interpretation of the gospel.  

 

Correct... And I don't think she claims any authority.  It's just an op-ed written to parents and seminary teachers.

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