smac97 Posted September 27, 2018 Posted September 27, 2018 3 hours ago, Abulafia said: I just don't think it is that usual. Most women don't report (on sexual abuse). Which point has zero evidentiary value in determining the veracity of her allegations against Joseph Bishop. Thanks, -Smac
Calm Posted September 27, 2018 Posted September 27, 2018 (edited) Quote Why can't they do that on Bishop? Release that dossier too. The Church didn't release Denson's dossier, Greg Bishop did. The Church sent the dossier to her lawyer. Quote On the razor blades. She went to a restaurant with some girl friends and their children, while she was pregnant. She felt a scratchy throat. Went to hospital. They found some pieces of blades. Her husband filed a report either to the church or the police accusing her of trying to kill her baby. That's pretty straightforward and can be corroborated on multiple levels. Has this info been corroborated? Edited September 27, 2018 by Calm 1
Amulek Posted September 27, 2018 Posted September 27, 2018 3 hours ago, Abulafia said: Well, can the church have it both ways? It claims priest/penitent privilege when it suits them to do so. First, I reject your implication that the church is doing anything other than taking a principled stand with respect to priest-penitent privilege. Second, it is not considered “hav[ing] it both ways” when you’re talking about two completely separate situations. Sharing sensitive information with your lawyer, who is bound by attorney-client privilege, isn’t the same as sharing information with anyone who wants to know. Quote As I recall, one of the press releases on Bishop said the church didn't have the investigative tools in his case. That's really, really troubling. Aren't you troubled by that? I’m troubled, to varying degrees, by a great many things. If you want to know what I think about some particular statement from the church about Joseph Bishop though, please provide a quote and a source. I would be more than happy to look at it and let you know how troubling I find it to be. Quote Again, they seem oblivious when it comes to Bishop. Whatever they have in him, they aren't telling. Doesn't that worry you? Not especially. Quote Why can't they do that on Bishop? Release that dossier too. It seems I need to remind you (again) that the church never released any dossier. You have no evidence that the church played any part in Bishop’s son leaking that information to the media, and you have not provided a single example of when the church’s legal representative have ever done something similar in the past. Please stop with these baseless insinuations. Quote You may think that it is routine from a legal pov, for an institution that calls itself the restored gospel of Jesus Christ, to behave like this. I can assure you that it is jarring to many, and not just disaffected members. I guess it depends on how you look at it. Even though the statute of limitations had expired on pretty much every claim presented (I’m honestly surprised that even one survived), and the fact pattern and evidence in the case for her is hovering somewhere between bleak and non-existent, the church was still willing to enter into settlement negotiations. Quote Right, because no one who takes the church to task can be a friend to the church. That seems to be the unwritten rule whether it is the victims of Frank Curtis, of Joseph Bishop or the many victims of Kristy Johnson's father to name just a few. Sadly there are too many more. I don’t have a problem with McKenna pursuing a claim against the church. I just honestly don’t think the evidence supports her claim. A lesser claim, probably, but not the one she is actually pursuing. Quote Because she left it too long to report. […] That’s not what I understood her to be saying. Here is her exact quote from the interview, transcribed by me: [22:40] I have had…different, um…So I have a neighbor that drugged our orange juice at my house. My girls lost some time. Um, then he raped me and the police came. By the time we did the rape kit there wasn’t enough evidence there. And they couldn’t prove that he put the drugs in the juice. So…yeah, anyway. So, you know, the church is saying she has a history of this. She has a history. When she says “then he raped me and the police came,” I don’t take that to mean (or even remotely imply) that she waited days to report the incident. You claim she waited "too long" to report. Do you have any evidence which would indicate how long she actually waited to report the rape in this case (preferably from an objective source like a police report)? Quote Right, because anyone who takes the church to task is an enemy if the church and they must be discredited because the default position here seems to be that the church can never be negligent. I think you are misreading the general sentiment around here with respect to McKenna. Quote Right. Because anyone who takes the church to task is lying and cannot be credible. Give me a break. I explained why I think she’s lying about the restaurant incident, and I think almost anyone who thinks critically about her razor blade story for more than two seconds is going to come away skeptical as well. Except, of course, for those who are so ardently devoted to ‘believing’ McKenna that they are willing to latch on to any possibility – no matter how remote – in order to maintain her credibility. Quote Amulek, go watch the Shawn McCraney interview with Kristy Johnson. See wgat happens. You should watch it. You need to watch it. Sorry, I’m not really interested in discussing any other cases on this particular thread. If someone else wants to go down that rabbit hole with you (like what was done with the amicus stuff, or the Curtis stuff, or this, or whatever the next one happens to be), they are more that welcome to do so. 3
Abulafia Posted September 27, 2018 Posted September 27, 2018 3 hours ago, smac97 said: Which point has zero evidentiary value in determining the veracity of her allegations against Joseph Bishop. Thanks, -Smac I meant to say that date rape is not that *unusual*. I was offering an opinion in response to Rain's post. McKenna has had a lot of rubbish things occur in her life. That she has survived and opened herself up to ridicule, attack and virulent attempts to discredit her, says a lot about her strength of character imho.
Abulafia Posted September 27, 2018 Posted September 27, 2018 (edited) Amulek said *Sorry, I’m not really interested in discussing any other cases on this particular thread. If someone else wants to go down that rabbit hole with you (like what was done with the amicus stuff, or the Curtis stuff, or this, or whatever the next one happens to be), they are more that welcome to do so.* That's such a pity. I think the amicus brief, the Curtis case, the Johnson case are very relevant in terms of situating what allegedly happened to McKenna and the response she got over the years from church authorities and how her case has been approached legally. Her case isn't unique. The way she was treated isn't unique. The amicus brief indicates that the church, in effect, will never accept that it can act negligently. There is no duty of care. Lots of power. No responsibility. That's dangerous. Even the Pope, with the utterly horrific things that have occurred in the Catholic Church, has recognised the failings in the system and has apologised. Edited September 27, 2018 by Abulafia
smac97 Posted September 27, 2018 Posted September 27, 2018 19 minutes ago, Abulafia said: I meant to say that date rape is not that *unusual*. I was offering an opinion in response to Rain's post. McKenna has had a lot of rubbish things occur in her life. I agree with that. 19 minutes ago, Abulafia said: That she has survived and opened herself up to ridicule, attack and virulent attempts to discredit her, says a lot about her strength of character imho. I'm not sure I agree with this. She may well have had mercenary motives to begin with, but I was willing to giver her the benefit of the doubt. But her claims continue to not impress me much. So far her credibility has not improved. And I think her character took a pretty substantial hit when she teamed up with Mike Norton to disrupt a Sacrament Meeting. She really burned some bridges with her behavior there. Thanks, -Smac
smac97 Posted September 27, 2018 Posted September 27, 2018 17 minutes ago, Abulafia said: Amulek said *Sorry, I’m not really interested in discussing any other cases on this particular thread. If someone else wants to go down that rabbit hole with you (like what was done with the amicus stuff, or the Curtis stuff, or this, or whatever the next one happens to be), they are more that welcome to do so.* That's such a pity. I think the amicus brief, Yes, this is relevant. 17 minutes ago, Abulafia said: the Curtis case, Not relevant at all. It's guilt by association, that's all. 17 minutes ago, Abulafia said: the Johnson case Again, not relevant at all. Guilt by association. 17 minutes ago, Abulafia said: are very relevant in terms of situating what allegedly happened to McKenna I have no idea what "situating what allegedly happened to McKenna" means. At all. What happened to her in 1984 is not remotely illuminated by what happened in the Curtis and Johnson cases. 17 minutes ago, Abulafia said: and the response she got over the years from church authorities and how her case has been approached legally. Nah. This is just guilt by association. 17 minutes ago, Abulafia said: Her case isn't unique. The way she was treated isn't unique. The amicus brief indicates that the church, in effect, will never accept that it can act negligently. There is no duty of care. Lots of power. No responsibility. That's dangerous. Even the Pope, with the utterly horrific things that have occurred in the Catholic Church, has recognised the failings in the system and has apologised. The Church has made plenty of changes and improvements to how allegations of sexual abuse are handled. And yet critics and cranks consistently ignore these efforts. Thanks, -Smac 1
provoman Posted September 27, 2018 Posted September 27, 2018 35 minutes ago, Abulafia said: The amicus brief indicates that the church, in effect, will never accept that it can act negligently. Which amicus brief? And where in that amicus brief does the Church indicate that the Church "will never accept that it can act negligently".
Abulafia Posted September 27, 2018 Posted September 27, 2018 Smac, nothing to do with guilt by association. What the Curtis and Johnson cases show is how the church has historically dealt with alleged victims. Provoman I've posted sections of the amicus more than once and asked when the church could ever, ever be proven negligent in a court of law. The church as an institution has never admitted liability and has never apologised to victims. How powerful would it be to apologise for past mistakes, and to recognise liability where leaders knew and did nothing. I hope you are right Smac, I hope the church has done enough to make abuse rarer. I hope the church has done enough for kids growing up today, and for other vulnerable groups. I hope the culture has changed.. but that doesn't help the Kristy Johnson's or McKenna Denson's of this world whose experience was very different.
smac97 Posted September 27, 2018 Posted September 27, 2018 17 minutes ago, Abulafia said: Smac, nothing to do with guilt by association. What the Curtis and Johnson cases show is how the church has historically dealt with alleged victims. Nah. Two examples in a church with millions of members gets nowhere near showing "how the church has historically dealt with alleged victims." 17 minutes ago, Abulafia said: Provoman I've posted sections of the amicus more than once and asked when the church could ever, ever be proven negligent in a court of law. The church as an institution has never admitted liability and has never apologised to victims. You can't say that. You don't know that. 17 minutes ago, Abulafia said: How powerful would it be to apologise for past mistakes, and to recognise liability where leaders knew and did nothing. I think apologies are for the wronged parties, not rubbernecking standersby. 17 minutes ago, Abulafia said: I hope you are right Smac, I hope the church has done enough to make abuse rarer. There is always room for improvement. But incessent and unending faultfinding is not the way to go. 17 minutes ago, Abulafia said: I hope the church has done enough for kids growing up today, and for other vulnerable groups. I hope the culture has changed.. but that doesn't help the Kristy Johnson's or McKenna Denson's of this world whose experience was very different. Actually, it does help. Or is should. Ms. Denson claims she wants to affect change in the Church as to how it addresses allegations of sex abuse. But the Church has changed as to how it addresses such allegations. A lot, actually. And yet these changes and improvements are not acknowledged or addressed. The Church and its bishops are overwhelmingly beneficial in helping detect and address allegations of abuse. And yet these efforts are not acknowledged or addressed. It's just endless faultfinding. Forever. -Smac 1
Abulafia Posted September 27, 2018 Posted September 27, 2018 *Nah. Two examples in a church with millions of members gets nowhere near showing "how the church has historically dealt with alleged victims.* You really think it's only 2. I personally know two friends both female RMs who were abused by their fathers and nothing was done. Nothing. In one case the daughter was nearly sent home from her mission because it was *her* fault. The other friend was also raped on the way home from school and she was told by the SP it was *her* fault. It's the tip of the iceberg. Some faults deserve and need to be uncovered whether it's the Catholic Church, the JWs or the Mormons.
smac97 Posted September 27, 2018 Posted September 27, 2018 2 minutes ago, Abulafia said: *Nah. Two examples in a church with millions of members gets nowhere near showing "how the church has historically dealt with alleged victims.* You really think it's only 2. Those are the only two you cited. 2 minutes ago, Abulafia said: I personally know two friends both female RMs who were abused by their fathers and nothing was done. Nothing. I can't really speak to anecdotes. Were the local leaders aware of the abuse? Did the men involved admit to the abuse? How do you know "nothing was done?" And what is it that the Church could have done that it did not do? Convene a disciplinary council? Were the purported victims willing to testify against their fathers? If not, and if the fathers denied the abuse, what is it you that you think should have been done? Were civil authorities notified? I assume "nothing was done" extends to them as well. Is that an indictment on those civil authorities? How long ago were these events? Has the Church changed its policies since then? Do the Church's current policies provide effective guidance to local leaders as to how to handle allegations of abuse. Yes. Decidedly yes. And yet these improvements are ignored and shunted aside. In the end, the Church has very limited authority and power. D&C 134:10: Quote We believe that all religious societies have a right to deal with their members for disorderly conduct, according to the rules and regulations of such societies; provided that such dealings be for fellowship and good standing; but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world’s goods, or to put them in jeopardy of either life or limb, or to inflict any physical punishment upon them. They can only excommunicate them from their society, and withdraw from them their fellowship. I have lost count of the number of times I have posted this passage, but it seems to do no good. Faultfinders and naysayers constantly complaint about the Church not "doing" anything, despite the fact that A) the Church is doing a lot to propertly address allegations of abuse (comply with mandatory reporting laws, provide counseling and assistance to victims, provide for the victims' immediate safety and welfare, legal helpline for bishops, and on and on and on), B) these improved efforts are working quite well (they are not foolproof, and can be improved upon in some ways), and C) in the end, the Church really doesn't have the power to get much "done" in terms of punishing a perpetrator. All it can do is obey the law, help the victims, encourage perps to repent, and impose church discipline (probation / disfellowshipment / excommunication). The Church is doing these things. All. The. Time. Bishops are using the helpline all the time. Allegations of abuse disclosed to bishops get reported to civil authorities all the time. The bishops aren't perfect at this, but they are getting better. But for the faultfinders and naysayers, none of this matters. That's the terrible thing about faultfinding: you will always succeed at it. Always. 2 minutes ago, Abulafia said: In one case the daughter was nearly sent home from her mission because it was *her* fault. The other friend was also raped on the way home from school and she was told by the SP it was *her* fault. It's the tip of the iceberg. Again, I can speak to anecdotes based on multiple hearsay. 2 minutes ago, Abulafia said: Some faults deserve and need to be uncovered whether it's the Catholic Church, the JWs or the Mormons. Sure would be nice if that faultfinding was balanced with some acknowledgements of the Church improving and helping people. Instead, we get people like Sam Young characterizing the thousands of (unpaid, volunteer) bishops as nascent perverts and child molesters. We get people accusing the Church of not caring about the victims of sexual abuse. Forever. Without end. -Smac 4
provoman Posted September 28, 2018 Posted September 28, 2018 (edited) .......... Edited September 28, 2018 by provoman
Abulafia Posted September 28, 2018 Posted September 28, 2018 Smac, I acknowledged elsewhere that the steps the church has taken are a step in the right direction. Is it enough? A resounding NO. I will not be reduced to a label by you. Oh, If you highlight these issues, however imperfectly, you are just a naysayer and faultfinder. My biggest gripe against the church, the biggest reason I initially left, was it's inability to be honest and open about it's history. Now, it's made great strides to open up the doors and let light flood in. That's brilliant. Superb. Wonderful. I applaud the leaders for doing this. Utterly. Credit where credit is due. But the amicus brief indicates that however much it has changed its culture and policies, however much it gets right, that it still refuses to admit liability de facto under any circumstance. I say that confidently because that is what the amicus does, even if it is implicit. There has never been a time when the institional church has admitted to a negligent duty of care to a victim, even where it is painfully obvious that leaders knew they were dealing with an abuser. It refuses to perform CRBs or formulate clear policies on physical and sexual abuse or even bullying and corporate fraud. If I am wrong on that, show me the documents. Refer me to them. They failed to reprimand and deal with individuals in a way that would protect potential future victims. Heck, Johnson was sent to California to work with young people when Elder Oaks was head of BYU, and what did Johnson do in California? He kept on abusing. Just like Curtis when he moved about even after being excommunicated. There was an abuser in my home ward. A female abuser actually. How do I know. Because the woman molested a young boy in primary who happened to be the SPs son and the SPs wife told me in hushed tones. Is that enough to protect other children? A few hushed whispers here and there? Fair enough an abusers record can be annotated but first the victim has to be believed. Their claims taken seriously. Police need to be told at all times, not just where there is mandatory reporting. If someone is being sexually or physically assaulted, a crime has been committed. It's a crime. And potential victims need to be warned. Brother or Sister so and so has been charged with ...... please be aware...investigations are ongoing. And there you have my reasons for supporting Denson for getting up in a testimony meeting. You have a sexual predator in your midst. He's there sitting in that seat, taking the sacrament having never taken legal responsibility for his crimes. So many men and women who never faced criminal charges. And it still happens today. And the advise at lds.org is still to tell the bishop first whose first port of call will be to a law firm who will advise on mandatory reporting and assess liability to the church. So let's not pretend all is currently well in Zion. The release of the 2012 document shows it is not imho. If there are Bishop's who have done the right thing. Reported crimes, got social services involved, outside counsellors for victims and perpetrators, advised the ward of potential risk. Great. Mistakes can still happen. Trust can be abused. But people would know.
Abulafia Posted September 28, 2018 Posted September 28, 2018 Oh...And from the Associated Press on the Pope's visit to Estonia https://www.apnews.com/8e627156352a4d9fb2ad95c4353882e3 "We ourselves need to be converted," he said. "We have to realize that in order to stand by your side we need to change many situations that, in the end, put you off." (Speaking to young people) "It was a very public admission of the church's failures in confronting sex abuse scandals, which have roared back to the headlines recently with revelations of abuse and cover-up in the U.S., Chilean and now German church. The German bishops conference on Tuesday was releasing a report that found that some 3,677 people — more than half of them 13 or younger and nearly a third of them altar boys — were abused by clergy between 1946 and 2014." "The report, compiled by university researchers, found evidence that some files were manipulated or destroyed, many cases were not brought to justice, and that sometimes abusers were simply moved to other dioceses without the congregations being informed about their past, according to the results that leaked earlier in the German press." "The abuse scandal, which erupted in Ireland in the 1990s and subsequently Australia and the U.S., now threatens Francis' own papacy since a former Vatican ambassador accused him of rehabilitating an American cardinal who slept with seminarians. In addition, Francis badly botched a case of cover-up in Chile for which he has tried to make amends." You know, why can the pope do this, but the prophet and apostles cannot? Is it because the Catholic Church is set up differently? Diocese can be sued in their case, but in the case of the church, because it is set up as a corporate sole, it just can't do it?
Amulek Posted September 28, 2018 Posted September 28, 2018 5 hours ago, Abulafia said: Police need to be told at all times, not just where there is mandatory reporting. Do you think this should only apply to clergy members? What about attorneys, doctors, psychiatrists, etc.? Should all of them be required to report matters to the police "at all times?"
provoman Posted September 28, 2018 Posted September 28, 2018 (edited) 6 hours ago, Abulafia said: But the amicus brief indicates that however much it has changed its culture and policies, however much it gets right, that it still refuses to admit liability de facto under any circumstance. Your gross misrepresentations is why I challenge you on your comments so often. So CFR And the brief is about when and if a Court of law can legally review decisions by a religious organization. The brief is NOT about admissions. Edited September 28, 2018 by provoman
provoman Posted September 28, 2018 Posted September 28, 2018 (edited) 19 hours ago, Calm said: The Church didn't release Denson's dossier, Greg Bishop did. The Church sent the dossier to her lawyer. I have not find a news outlet that claims Greg Bishop released it. Portions yes, but at least on news outlet was mum on how it received the full document. (Though I accept that you have information I do not) Edited September 28, 2018 by provoman
Abulafia Posted September 28, 2018 Posted September 28, 2018 1 hour ago, Amulek said: Do you think this should only apply to clergy members? What about attorneys, doctors, psychiatrists, etc.? Should all of them be required to report matters to the police "at all times?" If a serious crime has been committed? Yes.
Abulafia Posted September 28, 2018 Posted September 28, 2018 14 minutes ago, provoman said: Your gross misrepresentations is why I challenge you on your comments so often. So CFR And the brief is about when and if a Court of law can legally review decisions by a religious organization. The brief is NOT about admissions. Hey. I know I'm not the best advocate. I don't claim to be. I'm doing the best I can whilst trying not to tick you or anyone else off here. Because if I tick you off and make you defensive, then I have failed miserably. I get that. So, please tell me the difference. As a lawyer. I'm no lawyer. Under what circumstances would the church ever admit liability in real terms? When has it ever admitted liability and apologised? I've never had an answer as far as I can tell.
Abulafia Posted September 28, 2018 Posted September 28, 2018 And apparantly something big is going to happen on October 3rd in terms of lawsuits. Been told this twice now by people in the know. There will be no press conference. I don't think this is going away.
smac97 Posted September 28, 2018 Posted September 28, 2018 (edited) 8 hours ago, Abulafia said: Smac, I acknowledged elsewhere that the steps the church has taken are a step in the right direction. Is it enough? A resounding NO. Meh. This is faultfinding near its apogee. A begrudging acknwoledgement of the Church taking "a step in the right direction," followed by "a resounding NO." Quote I will not be reduced to a label by you. Oh, If you highlight these issues, however imperfectly, you are just a naysayer and faultfinder. I'm speaking generally. Whether the shoe fits is up to the individual to decide. Quote My biggest gripe against the church, the biggest reason I initially left, was it's inability to be honest and open about it's history. Now, it's made great strides to open up the doors and let light flood in. That's brilliant. Superb. Wonderful. I applaud the leaders for doing this. Utterly. Credit where credit is due. Okay. Quote But the amicus brief indicates that however much it has changed its culture and policies, however much it gets right, that it still refuses to admit liability de facto under any circumstance. Oh, brother. First you start off with quoting a an amicus brief that the Church did not write and repeatedly (and falsely) attribute it to the Church. Now you are disregarding the plain language of the brief which you yourself quoted, and in which the Church acknowledged that "[the First Amendment] may permit a claim for intentional failure to supervise if the church disregards a known risk of harm." It must be nice to have your own set of portable goal posts. Quote I say that confidently because that is what the amicus does, even if it is implicit. "Even if it is implicit" rather undermines you being able to "confidenty" say anything, particularly when the Church's brief explicitly states that liability may exist "for intentional failure to supervise if the church disregards a known risk of harm." Quote There has never been a time when the institional church has admitted to a negligent duty of care to a victim, even where it is painfully obvious that leaders knew they were dealing with an abuser. Again, you can't say this. You don't know this. Quote It refuses to perform CRBs I would be open to this. Of course, I don't for a minute think that it would satisfy the faultfinders and naysayers, who would just shift the goalposts again and continue to do what they do best: find fault. Quote or formulate clear policies on physical and sexual abuse This is patently false, and I am frankly astounded that you have the audacity to say it. The Church's policies on this are explicit and crystal clear. Physical and sexual abuse are condemned. Pretty simple, eh? These things are addressed fairly extensively in the CHI. The First Presidency just published a letter in March about this issue, which was accompanied by a summary of the Church's policies regarding abuse: Quote PREVENTING AND RESPONDING TO ABUSE This document summarizes current Church policies and guidelines on abuse. All priesthood and auxiliary leaders should be familiar with and follow them to help protect God’s children. And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote What Is Abuse? Abuse is the mistreatment or neglect of others (such as a child or spouse, the elderly, or the disabled) in a way that causes physical, emotional, or sexual harm. Abuse causes confusion, doubt, mistrust, and fear in the victims and sometimes inflicts physical injury. Most, but not all, allegations of abuse are true, and should be taken seriously and handled with great care. Abuse tends to become more severe over time. The Lord condemns abusive behavior in any form—including neglect and physical, sexual, or verbal abuse. Most abuse violates the civil laws of society. (See First Presidency letter, “Responding to Abuse,” July 28, 2008.) And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote Teaching Doctrine Stake presidencies and bishoprics should ensure that what they say about abuse is based on Church doctrine. In particular, they should teach the following: • The doctrine of the Church commits all leaders and members to protect each individual (see Matthew 18:6; Ephesians 5:25, 28–29; “The Family: A Proclamation to the World,” Ensign or Liahona, May 2017, 145). • Abuse in any form is sinful, tragic, and in total opposition to the teachings of the Savior (see Doctrine and Covenants 121:37). • The Savior extends succor, healing, and strength to victims of abuse because of His infinite and eternal Atonement (see Alma 7:11–12; 34:10). • Those who commit abuse in any way are accountable to God (see Doctrine and Covenants 101:78). Heavenly Father and His Son offer forgiveness to those who have committed abuse when they change their behavior and fully repent (see Mosiah 14:4–12; Doctrine and Covenants 58:42–43). • The principles in “The Family: A Proclamation to the World” are vital for all members to understand and will help everyone avoid the evils of abuse (see Gordon B. Hinckley, “Save the Children,” Ensign, Nov. 1994, 52–54). And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote The Abuse Help Line For some years, the Church has operated a free and confidential abuse help line, 1-800-453-3860, ext. 2-1911, established for bishops and stake presidents in the United States and Canada. In other areas, bishops who learn of possible abuse should contact their stake presidents, who will seek guidance from the Area Presidency. The following information will help bishops and stake presidents use this help line: • This help line is available for bishops and stake presidents to call 24 hours a day, seven days a week, when addressing situations involving any type of abuse. • The bishop or stake president should promptly call the help line about every situation in which he believes a person may have been abused or neglected or is at risk of being abused or neglected. • When bishops or stake presidents call the help line, legal and clinical professionals will answer their questions and provide instructions about how to assist victims, comply with local laws and requirements for reporting abuse, and protect against further abuse. For more information, see Handbook 1, 17.3.2. And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote How Can Abuse Be Prevented?At Home Church leaders should do the following to help prevent abuse in the home: • Encourage couples and families to live the gospel in the home. They should establish patterns of kindness, respect, and open communication so that all family members are comfortable discussing sensitive matters (see “The Family: A Proclamation to the World,” Ensign or Liahona, May 2017, 145). • Encourage parents to teach children information and skills appropriate to their age and maturity so they will know what to do if faced with abuse. • Make members aware of these publications: Preventing and Responding to Spouse Abuse: Helps for Members (1997) and Preventing and Responding to Child Abuse: Helps for Members (1997). At Church Church leaders should follow these guidelines to help prevent abuse at Church: • A person must not be given a Church calling or assignment that involves working with children or youth if his or her membership record is not in the ward or if it has an annotation for abuse (see Handbook 1: Stake Presidents and Bishops [2010], 17.3.2). • When adults are teaching children or youth in Church settings, at least two responsible adults should be present. The two adults could be two men, two women, or a married couple (see Handbook 2: Administering the Church [2010], 11.8.1). Where it may not be practical to have at least two adults in a classroom, leaders should consider combining classes. • At least two adults must be present on all Church-sponsored activities attended by youth or children. All adult leaders participating in Scouting must be registered with the Boy Scouts of America (see First Presidency letter, May 12, 2017) and comply with guidelines in the BSA publication Guide to Safe Scouting. • When a brother participates in a ministering visit to an individual woman, he should go with his companion or with his wife. • When a member of a stake presidency or bishopric or another assigned leader meets with a child, youth, or woman, he or she should ask a parent or another adult to be in an adjoining room, foyer, or hall. If the person being interviewed desires, another adult may be invited to participate in the interview. Leaders should avoid all circumstances that could be misunderstood (see Handbook 1, 7.4). • On Church-sponsored overnight activities, a child or youth may not stay in the tent or room of an adult leader unless the adult is his or her parent or guardian or there are at least two adults in the tent or room who are the same gender as the child or youth (see Handbook 2, 13.6.12). • If adult leaders and children or youth share other overnight facilities, such as a cabin, there must be at least two adults in the facility and they must be the same gender as the children or youth (see Handbook 2, 13.6.12). And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote Responding to Abuse (See Handbook 1, 17.3.2) Church leaders and members should follow these guidelines when responding to abuse: • When abuse occurs, the first and immediate responsibility of Church leaders is to help those who have been abused and to protect vulnerable persons from future abuse. Members should never be encouraged to remain in a home or situation that is abusive or unsafe. • Church leaders and members should be caring, compassionate, and sensitive when working with victims and perpetrators and their families. • Church leaders should never disregard a report of abuse or counsel a member not to report criminal activity to law enforcement personnel. • Church leaders and members should fulfill all legal obligations to report abuse to civil authorities. • Priesthood leaders should help those who have committed abuse to repent and cease their abusive behavior (see Isaiah 1:18; Doctrine and Covenants 64:7). • Professional counseling may be helpful for the victims and perpetrators and their families. It is almost always advised in cases of serious abuse. And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote Teaching Stake and Ward Councils Stake presidencies and bishoprics should present this information in stake and ward council meetings. Members of stake and ward councils should then discuss this material in their respective presidency and leadership meetings and with others, as needed. They should: • Teach the key messages in this outline and invite discussion from adult priesthood and auxiliary leaders. As part of the discussion, they might begin by watching the video Protect the Child: Responding to Child Abuse, found under “Abuse: Help for the Victim” (ministeringresources.lds.org). Because this information is sensitive, they should seek the guidance of the Spirit as they teach. • Often a report of abuse will come to a trusted teacher or adviser. Members of stake and ward councils should help leaders, teachers, and members take proper steps in preventing and responding to abuse, including reporting the abuse to appropriate civil authorities. And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote Policy and Legal Issues Relating to Abuse The following guidelines will help Church leaders handle policy and legal issues relating to abuse: • Immediately call the help line at 1-800-453-3860, ext. 2-1911, when addressing situations involving any type of abuse. • For guidelines on handling situations involving abuse, stake presidents and bishops should refer to Handbook 1, 17.3.2. • For guidelines on handling confession, restitution, investigation, communication with aggrieved victims, and confidentiality in situations involving abuse, stake presidents and bishops should refer to Handbook 1,6.4 and 6.5. • For guidelines on handling Church discipline in situations involving abuse, stake presidents and bishops should refer to Handbook 1, chapter 6. • Church leaders should not testify in civil or criminal cases involving abuse without first conferring with the Office of General Counsel at Church headquarters, 1-800-453-3860, ext. 2-6301. For specific guidelines, see Handbook 1, 17.1.26. And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on physical and sexual abuse." More: Quote Other Resources • “Abuse: Help for the Victim,” ministeringresources.lds.org • “Abuse: Help for the Offender,” ministeringresources.lds.org • Articles of Faith 1:12 • Doctrine and Covenants 121; 123 • Gordon B. Hinckley, “Personal Worthiness to Exercise the Priesthood,” Ensign, May 2002, 52–59 • Gordon B. Hinckley, “What Are People Asking about Us?” Ensign, Nov. 1998, 70–72 • Dallin H. Oaks, “Priesthood Authority in the Family and the Church,” Ensign or Liahona, Nov. 2005, 24–27 • Richard G. Scott, “To Heal the Shattering Consequences of Abuse,” Ensign or Liahona, May 2008, 40–43 • LDS Family Services courses Strengthening Marriage and Strengthening the Family Again, I am floored and appalled at your manifestly false (and public) accusation that the Church "[refuses to] formulate clear policies on physical and sexual abuse." Quote or even bullying What? What does "bullying" have to do with any of this? And in any event, the allegation is likewise manifestly false: Bullying—Stop It The Worth of Souls and the Problem of Bullying Bullied - Let Us Be Kind The Burdens of Bullying How to Beat Bullying Church Applauds Community Efforts to Fight Suicide, Bullying and Homelessness ("We remain committed to support community efforts throughout the world to prevent suicide, bullying, and homelessness. Every young person should feel loved and cared for in their families, their communities, and their congregations. We can come together, bringing our perspectives and beliefs, and make each community a safe place for all. God’s message is one of hope, and we want our LGBT brothers and sisters to know that they are loved, valued, and needed in His Church. So much good can be done when a community comes together to address important issues. We appreciate the sincere efforts of many who are trying to prevent suicide, bullying, and homelessness among vulnerable groups, including LGBT youth. We are grateful to be a part of the work to find solutions." Bullying: Quote Stories “Being Brave” (January 2006 Liahona and Friend)A girl stands up for a boy who is being bullied. “Bullies and Brothers” (April 2008 Friend)Even though Kylie doesn’t always get along with her brother, she is grateful when he stands up for her at school. “The Bully Busters” (November 2013 Friend)Two girls decide to do something nice for a boy after they see him being bullied. “Challenges Help Us Grow” (March 2014 Friend)President Dieter F. Uchtdorf tells how other children made fun of him when he was a child. “Courage to Be Kind” (August 2016 Friend)After seeing a friend being bullied, Rachael and her friend Lexi started a kindness challenge and shared it with their whole school. “Did You Hear about Shara?” (August 2016 Friend)Lina feels bad and wants to make things right after her friends start gossiping about Shara after Lina tells them something about her. “Enough Is Enough!” (August 2017 Friend)A girl is tired of being called ugly by another girl at school and decides to do something about it. “Family Traditions” (September 2004 Liahona and Friend)Elder Christoffel Golden Jr. of the Seventy stood up to school bullies until they gradually lost their influence. When you stand for right, good triumphs. “Following Jesus: Be Loving” (February 2014 Friend)Kathy L. shares an experience about bullying at her school. “Forgiving Demi” (January 2018 Friend)Mae feels sad after a girl makes fun of her for being so tall. Then she prays and feels better. “Friends by Mail: Recess Bully” (October 2008 Friend)A boy shares his experience being bullied at school. “Friendship Bracelets” (March 2007 Liahona and Friend)Angie’s feelings are hurt when her friend leaves her out and makes fun of her, but she prays to forgive her friend and find a solution. “Getting Pushy on the Pond” (January 2008 Friend)When Jeremy’s brother is bullied by a friend, he takes the lead and finds a solution to the situation. “The Hidden Message” (March 2013 Friend)Amanda and her brother learn to hear a hidden message inside a bully’s taunts. “I’ll Walk with You” (February 2014 Friend)An illustrated version of the words to the children’s song. “Lucas and the Bully” (January 2018 Liahona and Friend)Lucas stands up to a bully by saying mean things about him, but then Lucas repents for being mean and tries to befriend the bully instead. “Me? A Bully?” (February 2017 Liahona and Friend)Jeff decides to be nice after his mom talks to him about being unkind to a boy in his class. “Musical Chairs” (September 2016 Friend)Elizabeth realizes she was wrong to join in when all the other children avoided sitting by a boy in their Primary class. “My Friend Linda” (February 2006 Liahona and Friend)Kate defends a friend with special needs. “The New Adventures of Matt and Mandy” (November 2013 Friend)Mandy tells her friend that we shouldn’t make fun of other people’s bodies. “The New Adventures of Matt and Mandy”(September 2013 Friend)Mandy and Matt talk about dealing with bullies at school. “The New Me” (January 2008 Friend)A poem about the confidence that comes from knowing we are each a child of God. “The Note” (September 2003 Friend)Tyler stands up to his friends and befriends the classmate they are picking on. “The Pumpkin Experiment” (October 2009 Friend)Abby learns to love the girl across the street even though they are different. “School-Bus Hero” (April 2016 Friend)Jason is afraid to ride the bus because older kids tease him, but then another boy invites Jason to sit by him. “Scriptures and Bullies” (September 2009 Friend)A girl finds strength to stand up to some bullies after praying and reading the scriptures. Includes information on what bullying is and what you can do if you or someone else is being bullied. “Standing Up for Molly” (October 2007 Friend) Lindsay stands up for a girl at school and feels good about her decision, even though kids start making fun of her too. “Standing up to a Bully” (July 2005 Liahona and Friend)President David O. McKay (1873–1970) had the courage to stand up to a bully who tried to intimidate him on the baseball field. “Standing Up with Kindness” (July 2017 Friend)Tyrus was bullied at school after his family moved to another country. He shares some things that helped him. “Stop Bullying Now” (September 2009 Friend)What is bullying? What should you do if you are someone else is being bullied? “Tag, You’re It” (August 2015 Friend and Liahona)Lauren decides to not follow Tami’s plan to be mean to Ally. “Turning Down the Dare” (October 2016 Friend)Ty says no and leaves after a bully at school dares Ty to fight him. “Trying to Be Like Jesus: Kindergarten Bully” (August 2003 Friend)A girl chooses to be nice to a girl who is mean. “What Really Matters” (February 2013 Liahona and Friend)After her friends make fun of her, Charlotte learns that Heavenly Father’s opinion is what matters. “Which Path to Choose?” (September 2016 Liahonaand Friend)Abbey F., age 11, tells how a girl at school would say mean things to her every day, but Abbey was nice to her and they eventually became friends. “A Wildflower and a Prayer” (March 2004 Friend)Sister Gayle M. Clegg, former second counselor in the Primary general presidency, talks about a time when her daughter was being bullied. “The Worth of Soles” (October 2015 Friend)Ben learns about kindness from a classmate’s example. Activities “The Bullying Problem/The Kindness Challenge”(October 2015 Friend)Learn about bullying and take a quiz to see if you are kind, mean or in between. Family Night Fun: “Standing Up” (October 2016 Friend)Practice situations with your family where you might have to say no to someone. Also includes ideas for what you can do when someone is being mean to you or others. Family Home Evening Idea: BullyingRead “Being Brave” (January 2006 Liahona and Friend). How does Rosella help Alan? Exercising faith and following the Spirit can place us in a position to bless others. Discuss how you can grow in faith and be prepared to serve someone. “Passing Kindness” (August 2015 Friend)An activity about being kind to others. Comes with a fruit salad recipe. Media Music: “I’m Trying to Be like Jesus” (Children’s Songbook, 78)Regular versionSimplified version Music: “Jesus Said Love Everyone” (Children’s Songbook, 61) Music: “Kindness Begins with Me” (Children’s Songbook, 145) Music: “I’ll Walk with You” (Children’s Songbook, 140) Music: “We Are Different” (Children’s Songbook, 263) Poster: “Esther” (July 2007 Friend)You can be like Esther by standing up for others who are bullied or teased. Poster: “Heavenly Father Loves You” (February 2014 Liahona and Friend)Illustrated quotes by President Thomas S. Monson about God’s love for us. Video: “Bullied—Let Us Be Kind”An short animated video about a boy forgiving and befriending a bully. Video: “Bullying—Stop It”President Dieter F. Uchtdorf narrates a powerful video about one young man’s change of heart. Video: “Teach Me to Walk in the Light” The video accompanying this children’s song shows a boy helping a lonely classmate make friends. And yet here you are, publicly accusing the Church of "[refusing to] formulate clear policies on ... bullying." These things took all of ten seconds on Google to find. Quote and corporate fraud. Huh? What is this? Quote If I am wrong on that, show me the documents. Refer me to them. Um, what? Is that how this works? Accusations and faultfinding come first? Guilty until proven innocent? It is our responsibility to disprove your appalling public accusations against the Church? Quote Fair enough an abusers record can be annotated but first the victim has to be believed. Their claims taken seriously. Meh. You presuppose that which has yet to be demonstrated. "Guilty until proven innocent" just does not work. Of course allegations of abuse have to be taken seriously, but not credulously and presumptively and automatically accurate in every respect. Moreover, the Church's policies and guidelines do require local leaders to take such claims seriously. And such claims are taken seriously. There are some exceptions, to be sure. That's the way of things. Local leaders make mistakes. Local leaders sometimes don't follow the Church's guidelines and policies. Quote Police need to be told at all times, not just where there is mandatory reporting. This is a facile assessment. I encourage you to give it more thought. You cannot disregard the Clergy/Penitent Privilege. To do so is an emotional decision, not a logical or reasoned one. That privilege exists for some very good reasons. There are also doctor/patient and attorney/client circumstances where doctors and lawyers become privy to allegations of abuse. Do you demand that they need to report such things "at all times?" If not, why not? Quote If someone is being sexually or physically assaulted, a crime has been committed. It's a crime. Yes. "If." There's a huge amount of information and significance in that "if." Quote And potential victims need to be warned. Brother or Sister so and so has been charged with ...... please be aware...investigations are ongoing. So . . . gossip. That's what you are advocating? Do you likewise expect police and prosecutors to publicly announce each and every accusation against each and every person? Do you have any idea how utterly destructive that would be? How would you account for false accusations? Or bolstered/exaggerated accusations? Would you really propose that reputations and livelihoods be destroyed based on unvetted and unsubstantiated claims? I'm sorry, but I'm having a hard time believing you have given this matter much thought or study or research. What you are advocating here is profoundly unreasonable and naive and destructive. Quote And there you have my reasons for supporting Denson for getting up in a testimony meeting. You have a sexual predator in your midst. Alleged. Quote He's there sitting in that seat, taking the sacrament having never taken legal responsibility for his crimes. He's allowed to sit in that seat, Abu. "They that are whole need not a physician; but they that are sick." (Luke 5:31). It is not your place, or mine, to shun Joseph Bishop, or to judge him as being too sinful to go to Church. As for whether he can take the Sacrament, that's between him and his local leaders and God. There are certainly penalties involved for taking the Sacrament unworthily ("For whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul; therefore if ye know that a man is unworthy to eat and drink of my flesh and blood ye shall forbid him." 3 Nephi 18:29). But it's not your place, or mine, to make that determination for another person. As for "legal responsibility," that's between him and the civil authorities. Again, there will eventually be a reckoning ("That every man may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment." - D&C 101:78, "Nevertheless I say unto you, that it shall be more tolerable for them in the day of judgment than for you, if ye remain in your sins, yea, and even more tolerable for them in this life than for you, except ye repent." - Alma 9:15, "Then if our hearts have been hardened, yea, if we have hardened our hearts against the word, insomuch that it has not been found in us, then will our state be awful, for then we shall be condemned. For our words will condemn us, yea, all our works will condemn us; we shall not be found spotless..." (Alma 12:13-14). But it's not your place, or mine, to make that determination for another person. Thanks, -Smac Edited September 28, 2018 by smac97
Abulafia Posted September 28, 2018 Posted September 28, 2018 And none of this is to hurt the church. It is to make it a safer place.
Abulafia Posted September 28, 2018 Posted September 28, 2018 Smac. I try not to be obtuse or thick headed. Here's what I wrote *B. " The first amendment bars a claim against a church for the negligent supervision of a clergy member or unpaid volunteer, (my bold) but may permit a claim for intentional failure to supervise if the church disregards a known risk of harm" (p22)* *So, as the lawyer here, Smac, when can the church be realistically held to account?* Did you answer that?
Abulafia Posted September 28, 2018 Posted September 28, 2018 How can intentional failure ever be proven?
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