Outlandish Anti Theories

[bluebell]

Well, the First Presidency could bring legal action against people like Mike Quinn for alleging

what was in the vault -- or against others who have made reference to such shelf lists of the

contents, without actually producing the documents, to prove that they are really there.

On the other hand, should anybody actually produce Council of Fifty documents from that vault,

the First Presidency could then bring stiff leagal action against them for violation of intellectual

property rights, or worse yet, for theft.

That should cover all bases -- and keep those tax and spend Democrats off the Saints' back.

Uncle "I'd be happy just to see the transcribed Cof12 discussions of the Howard Hughes Will" Dale

well, when denying something just makes some people scream louder i guess there are other options after all.

[Jigglysaint]

People are stupid and Ed Decker is doing the Church well by keeping these people away from our church. I mean, do you want your bishop to actually believe mormons have horns, or there is a replica or the oval office in the SL Temple?

Most humans will believe anything you put in front of them, as long as they believe you are crediable. This ignorance will never go away untill the wicked burn in the face of Jesus Christ.

[Silver Girl]

the dumbest one i've heard (and experienced first hand) is that mormons have horns that we file down-

Anyone who's actually believed that should be embarrassed.

I used to tell people I was de-horned as a child, since my Mom used to get upset when my winter hats ended up torn... We lived in Wisconsin... It was COLD up there, and a kid needs a warm hat (without holes) to keep them warm!!

Silve Girl

[Jaybear]

Why is it that on the numerous occasion I have heard someone say Mormons have horns, it was always made by a Mormon making fun of how stupid anti-mormons were.

It seems to me that the gullible ones are those that believe that anti-mormons believe Mormons have horns.

Lightbearer: I've got one from another thread "Does the church membership figures stack up?" Apparently some believe that the Church falsifies it's membership statistics it gets from MIS. They count deceased and ex-members on the rolls just to impress people with the numbers! Unfortunately I am not making this one up check out the thread. fool.gif

CFR. Who made that allegation? Are you so desperate to find a statement to mock, that you have make up statements. That is sad.

[Sethbag]

And one I've heard first hand in various permutations: Part of the temple rites includes sexual intercourse on the altars (either with the priest or with one's spouse, depending on the source of the story).

Of the very few anti-mormon assertions to which I was exposed before my mission, this one (sex as part of the temple ceremonies) was one of them. I didn't really believe it, coming from those lying anti-mormon bastards after all, but I did go into the ceremony perhaps slightly on edge because of it. Of course, nothing of the sort happened, and that one has to go down as one of the actual lies, or fabrications, told by people who obviously don't know what they're talking about.

[Scottie]

People are stupid and Ed Decker is doing the Church well by keeping these people away from our church. I mean, do you want your bishop to actually believe mormons have horns, or there is a replica or the oval office in the SL Temple?

Most humans will believe anything you put in front of them, as long as they believe you are crediable. This ignorance will never go away untill the wicked burn in the face of Jesus Christ.

Oh the irony....

[Silver Girl]

Why is it that on the numerous occasion I have heard someone say Mormons have horns, it was always made by a Mormon making fun of how stupid anti-mormons were.

It seems to me that the gullible ones are those that believe that anti-mormons believe Mormons have horns.

Well, My friend... You may think that the "horns" myth is made up by Mormons, to make fun of Non-Mormons, but it is not!!

As a TBM, who has lived most of her life outside of Utah, amoung the "Non-Mormons", I can tell you that I have personally been asked if Mormons have horns on several occasions... I even had a friend's grandmother sneak up behind me and grab me by the head so she could feel my bumps!! She was amazed when she couldn't find them, and said the doctor had done a very good job at removing them!!

I have also been asked why we can't drive cars, why we can't dance, and why we are only allowed to have sex for reproduction purposes, and why our church will "throw us out of the church" for having normal relations with our spouses... I was also asked if having sex in the Temple with the officiator was something I had learned about before I went or did I get surprised when I got there??

These are real, true questions, and not made up be me, a TBM to make fun of anyone!!

Silver Girl

[Uncle Dale]

Of the very few anti-mormon assertions to which I was exposed before my mission...

The old National Police Gazette was particularly infamous for publishing this sort of supposed

exposure of secret Mormon stuff. I'll resist the temptation of showing the most lurid parts -- but they

are available on-line at the Thompson-Gale digitized old periodicals web-site:

Uncle "Gee, and I had to go and join a church where we never even imagined such things!" Dale

[bluebell]

Why is it that on the numerous occasion I have heard someone say Mormons have horns, it was always made by a Mormon making fun of how stupid anti-mormons were.

It seems to me that the gullible ones are those that believe that anti-mormons believe Mormons have horns.

I've had people feel my head to check before-sorry if that doesn't fit in with your agenda though.

[TJane]

My mom had a neighborhood friend ask her once why Mormons could only ate cake on Sundays. Mom looked at her and asked where she had heard that.

It seems that my younger brother had told his friend that we, meaning our family, ate cake on Sunday evenings as a supper treat (how I miss eating big chunks of cake-mix yellow cake with cinnamon and sugar topping and huge glasses of milk... Hmmm. I'm getting hungry ... I digress), but that we didn't eat desserts the rest of the week (because my mom tried to keep us healthy most of the time)

The youngster immediately assumed it was a "Mormon" thing rather than a "Farr Family" thing.

You have to be careful what you say when you make it a point to let everyone know you're Mormon. Then, any little 'weird' thing you do as a family or person immediately becomes "because you are Mormon."

So, if any of you hear that Mormons can only eat desserts on Sundays, remember - that rumor is MINE!!!!!

Jane

[T-Bone]

I'll chime in. When we were kids, my mother worked with a woman from the south. When the lady found out my mother is LDS, she stepped back in horror. "I was told Mormons have horns."

T-Bone

[Stormin' Mormon]

Lightbearer: I've got one from another thread "Does the church membership figures stack up?" Apparently some believe that the Church falsifies it's membership statistics it gets from MIS. They count deceased and ex-members on the rolls just to impress people with the numbers! Unfortunately I am not making this one up check out the thread.

Who made that allegation? Are you so desperate to find a statement to mock, that you have make up statements. That is sad.

You were told to look at the thread. This quote is from the very first post of said thread:

When the Church announces that membership reached 13Million how does it come up with those numbers with less than quarter million converts?

In order to achieve these numbers;

A) There should be no deaths within the church body (none reported as statistic)

B) There are no resignations reported (the rumor has it anywhere from 10 to 100thousand yearly)

C)All converts stay active. ( It is well known fact that over half of converts fall inactive within first year)

D)For 240.000 converts buildings needed, if we divide it by 500congregation per building it adds up to 480 buildings per year, where are they built?

I am sure there are many more factors, criterias I am missing but Public seldom hears any facts beyond a number is given by the Church.

I wonder if that is enough information to go by.

[Jaybear]

I've had people feel my head to check before-sorry if that doesn't fit in with your agenda though.

That fits my "agenda" just fine.

Now every time I have heard this reference to mormon horns its (1) by mormons in order to mock "antis" or (2) by mormons who insist that anti- really say and believe it.

What wouldn't fit my agenda would be a first hand statement in the last 30 years by a nonmormon expressing their belief that mormons have horns?

[bluebell]

That fits my "agenda" just fine.

Now every time I have heard this reference to mormon horns its (1) by mormons in order to mock "antis" or (2) by mormons who insist that anti- really say and believe it.

What wouldn't fit my agenda would be a first hand statement in the last 30 years by a nonmormon expressing their belief that mormons have horns?

so what you are saying is that believing that every 'mormon' who has ever said they had first hand knowledge of such a thing was actually lying, fits your agenda.

That actually tells me more about you than i want to know. I liked it better when i believed you were a generally a nice guy, but it's hard to have good feelings about a guy that labels everyone has personal experience that disagrees with his agenda as liars.

[Scott Lloyd]

so what you are saying is that believing that every 'mormon' who has ever said they had first hand knowledge of such a thing was actually lying, fits your agenda.

That actually tells me more about you than i want to know. I liked it better when i believed you were a generally a nice guy, but it's hard to have good feelings about a guy that labels everyone has personal experience that disagrees with his agenda as liars.

Let's go easy on Jaybear. I hear so often from outsiders about how provincial Utahns are supposed to be. Maybe the endemic provincialism is not exclusive to Mormons who live in the state.

[Jaybear]

so what you are saying is that believing that every 'mormon' who has ever said they had first hand knowledge of such a thing was actually lying, fits your agenda.

That actually tells me more about you than i want to know. I liked it better when i believed you were a generally a nice guy, but it's hard to have good feelings about a guy that labels everyone has personal experience that disagrees with his agenda as liars.

I didn't say you were a liar. I believe that someone rubbed your head, but for all I know the person who rubbed you head was playing a bad joke on you. I just find it hard to believe that anyone in this day and age could be so stupid so as to believe that Mormons have horns.

I am sorry I offended you. Frankly I was annoyed that you referred to me having an "agenda." I thought that remark was overtly loaded.

[bluebell]

I didn't say you were a liar. I believe that someone rubbed your head, but for all I know the person who rubbed you head was playing a bad joke on you. I just find it hard to believe that anyone in this day and age could be so stupid so as to believe that Mormons have horns.

but why would you think that you could tell whether or not the person who rubbed my head was playing a joke (you who wasn't there and don't know me or this person) but that i (who was there and did know this person) wasn't able to tell such?

I'm honestly asking-why would you think that you were better able to judge the situation than i was? Doesn't it seem weird that you actually believe you could better understand the motives of the person who felt my head than i could and that you felt comfortable in labeling my experience as one that i interpreted wrong?

I am sorry I offended you.

You surprised me-i have a hard time imagining that anyone would assume that i was either lying or incapable of perceiving anothers intentions in a situation where they had no knowledge at all.

And it always does hurt when someone assumes that i'm lying or too dumb to read anothers actions correctly.

Frankly I was annoyed that you referred to me having an "agenda." I thought that remark was overtly loaded.

I'm sorry. It was an overtly loaded remark, said in response to an arrogant (not meaning that disrespectfully but i can't think of any other way to accurately describe it) statement.

I should not have said it though.

[Thanatos]

Some of the best I've heard (as a TBM) are:

1. Inside the Temple we play basketball - naked.

2. Some time during the year, we all go climb to the top of the trees and wait for the Second Coming of Christ. when He doesn't appear, we climb down and wait till next year.

3. (my personal favorite) That when the "Tribulation" starts, the statue of Moroni on the Temple will blow a giant bubble out of his trumpet, and we will all get inside it - with all of our food storage - and float to Heaven.

I've also been asked about having horns, and as family legend has it, one of my ancestors was dating someone (who's family was rather against the church and believed we did have horns) and when they first met my ancestor he wore a pair of full deer antlers tied to this head. (don't know if this is true or just a myth - i find it funny )

[Jaybear]

but why would you think that you could tell whether or not the person who rubbed my head was playing a joke (you who wasn't there and don't know me or this person) but that i (who was there and did know this person) wasn't able to tell such?

I'm honestly asking-why would you think that you were better able to judge the situation than i was?

I don't. I don't know why he rubbed your head. I wasn't there. Based on what little you said, there are probably 50 reasons why, one of which is that he is a moron who actually thought you had horns.

You surprised me-i have a hard time imagining that anyone would assume that i was either lying or incapable of perceiving anothers intentions in a situation where they had no knowledge at all.

Why. The alternative is for me to assume that you hung out with morons, and let them rub your head.

And it always does hurt when someone assumes that i'm lying or too dumb to read anothers actions correctly.

You don't have to be stupid to misconstrue someone's intent. But you friend has to be stupid to think you have horns.

I'm sorry. It was an overtly loaded remark, said in response to an arrogant (not meaning that disrespectfully but i can't think of any other way to accurately describe it) statement.

Apology accepted.

[bluebell]

I don't. I don't know why he rubbed your head. I wasn't there. Based on what little you said, there are probably 50 reasons why, one of which is that he is a moron who actually thought you had horns.

Exactly, you don't know why he did it and so have no ability to accurately judge and if you truly had no agenda, then you would have no reason to even guess at the person's reasons for doing it.

Which makes your ealier posts seem arrogant-again though, if i misunderstood your motives for posting your opinion on the subject of whether or not members have ever legitamatelly had a non-member check to see if they had horns, then i do apologize.

Why. The alternative is for me to assume that you hung out with morons, and let them rub your head.

We both know that's not the only alternative at all-it's just the one that makes your other assumptions appear in a better light.

In truth, the girl that did this to me was not a friend but someone i had known for about an hour and she did not ask to rub my head, but simply did it when she was standing behind me in line.

She was a member of a religious youth group from a southern state that also gave me a book detailing the evils of mormonism.

So, neither did i 'hang out' with morons nor did i allow anyone to rub my head.

You don't have to be stupid to misconstrue someone's intent. But you friend has to be stupid to think you have horns.

you're right, i don't have to be stupid to misconstrue anothers intent-but i would have to be 'gullible' (your word) and that's a bit of a derrogatory characteristic.

All water under the bridge now though. No reason to hash it all out-i've said things that came out wrong or that people misunderstood lots of times.

[LifeOnaPlate]

Why is it that on the numerous occasion I have heard someone say Mormons have horns, it was always made by a Mormon making fun of how stupid anti-mormons were.

It seems to me that the gullible ones are those that believe that anti-mormons believe Mormons have horns.

I'll throw in as well: I've been asked personally if Mormons really have horns. I won't claim that "anti-mormons" unequivocally believe this; but I have experienced some who had been told it was so and believed it. They weren't playing a joke. They were serious. Thanks, Jaybear, you old rascal, you!!!

"On my mission, I was willing to blow myself up." (PBS special on the Mormons)

Didn't he get the memo?

Oh, and this was ludicrous. And also very charged considering current world political issues. Not only that, but Tal Bachman's "music" is terrible.

[LifeOnaPlate]

The old National Police Gazette was particularly infamous for publishing this sort of supposed

exposure of secret Mormon stuff. I'll resist the temptation of showing the most lurid parts -- but they

are available on-line at the Thompson-Gale digitized old periodicals web-site:

Uncle "Gee, and I had to go and join a church where we never even imagined such things!" Dale

Can you pppratt me a link?

[Uncle Dale]

Can you pppratt me a link?

Here is where you start --

http://www.gale.com/

Select the American Periodical Series Database -- I'll list part of the contents below --

You must be operating from a computer link "subscribed" to the T-G service. For example,

the New York Public Library, Stanford Univ. Library, etc. The LDS Family History Library in SLC

has a subscription to one small part of the offerings.

Once you are into the APS database, choose "National Police Gazette" and search for "Mormons."

I downloaded most of the stuff there -- but my posting here would either violate the limits

of good tase, or the prohibition on discussing temple rites, or both.

If anybody is truly interested, I'll try locate another image or two which are not too terrible.

UD

=================== the list ================

Abolition Intelligencer and Missionary Magazine (1822-1823); Shelbyville

The Abolitionist: or Record of the New England Anti - Slavery Society (1833-1833); Boston

The Academician, Containing the Elements of Scholastic Science, and the Outlines of Philosophic Education, Predicated on the Analysis of the Human Mind, and Exhibiting the Improved Methods of Instruction (1818-1820); New York

The Adviser; or, Vermont Evangelical Magazine (1809-1815); Middlebury

The Advocate for the Testimony of God, As It Is Written in the Books of Nature and Revelation (1837-1839); Amelia

Advocate of Peace (1837-1845); Washington

Advocate of Peace (1847-1906); Washington

Advocate of Peace and Christian Patriot (1828-1829); Philadelphia

Advocate of Peace and Universal Brotherhood (1846-1846); Washington

The Advocate of Science (1833-1834); Philadelphia

The Advocate of Science, and Annals of Natural History (1834-1835); Philadelphia

The Aeronaut; A Periodical Paper (1816-1822); New York

The Aesculapian Register (1824-1824); Philadelphia

The African Intelligencer (1820-1820); Washington

The African Repository (1850-1892); Washington

African Repository and Colonial Journal (1825-1849); Washington

The Agricultural Museum: Designed to be a Repository of Valuable Information to the Farmer and Manufacturer, and to the Mean of a Free Communication of Sentiment, and General Interchange of Ideas, on the Important Subjects of Their Occupations (1810-1812); Georgetown

Albany Bouquet and Literary Spectator (1835-1835); Albany

The Albion, A Journal of News, Politics and Literature (1822-1876); New York

The Aldine Press: A Typographic Art Journal (1870-1870); New York

The Aldine, A Tyographic Art Journal (1871-1873); New York

The Aldine, the Art Journal of America (1874-1879); New York

Alethian Critic, or Error Exposed (1804-1806); Lexington

The Almoner, A Periodical Religious Publication (1814-1815); Lexington

Amaranth, or Token of Remembrance (1847-1855); Boston

The Amaranth. A Semi - Monthly Publication, Devoted to Polite Literature, Science, Poetry and Amusement (1847-1847); Ashland

The Amaranth; or Masonic Garland (1828-1829); Boston

American Academy of Arts and Sciences, Boston. Memoirs of the American Academy of Arts and Sciences (1785-1902); Boston

American Academy of Arts and Sciences, Boston. Proceedings (1846-1906); Boston

American Agriculturist (1842-1850); New York

The American Almanac and Repository of Useful Knowledge (1830-1861); Boston

American Annals of Education (1830-1839); Boston

American Anti - Slavery Reporter (1834-1834); New York

The American Apollo (1792-1792); Boston

The American Athenaeum: A Repository of Belles Lettres, Science, and the Arts (1825-1825); New York

The American Baptist Magazine (1825-1835); Boston

The American Baptist Magazine and Missionary Intelligencer (1817-1824); Boston

The American Biblical Repository (1837-1838); New York

The American Biblical Repository, Devoted to Biblical and General Literature, Theological Discussion, the History of Theological Opinions, etc. (1839-1844); New York

American Church Review (1872-1885); New York

The American Critic and General Review (1820-1820); Washington

American Eagle Magazine: A Journal, Dedicated to Science, Art, and Literature (1847-1847); New York

The American Eclectic: or, Selections from the Periodical Literature of all Foreign Countries (1841-1842); New York

American Economic Association. Publications (1886-1911); Baltimore

American Expositor (1850-1850); Mount Vernon

American Farmer's Magazine (1858-1859); Philadelphia

The American Farmer, Containing Original Essays and Selections on Rural Economy and Internal Improvements, with Illustrative Engravings and Prices Current of County Produce (1819-1834); Baltimore

The American Gleaner and Virginia Magazine (1807-1807); Richmond

The American Historical Magazine (1836-1836); New Haven

American Historical Record (1872-1874); Philadelphia

American Illustrated Magazine (1905-1906); New York

American Journal of Education (1826-1830); Boston

The American Journal of Homeopathy (1838-1839); Philadelphia

The American Journal of Homoeopathia (1835-1835); New York

The American Journal of Homoeopathy (1846-1854); New York

American Journal of Music and Musical Visitor (1844-1846); Boston

American Journal of Pharmacy (1835-1907); Philadelphia

American Journal of Science (1818-1819); New Haven

American Journal of Science (1880-1910); New Haven

American Journal of Science and Arts (1820-1879); New Haven

The American Journal of the Medical Sciences (1827-1924); Philadelphia

American Journal, and Annals of Education and Instruction (1830-1830); Boston

American Jurist and Law Magazine (1829-1843); Boston

The American Laborer, Devoted to the Cause of Protection to Home Industry, Embracing the Arguments, Reports and Speeches of the Ablest Civilians of the United States in Favor of the Policy of Protection to American Labor, with the Statistics of Production in the United States (1842-1843); New York

American Ladies' Magazine; Containing Original Tales, Essays, Literary & Historical Sketches, Poetry, Criticism, Music, and a Great Variety of Matter Connected with Many Subjects of Importance and Interest (1834-1836); Boston

American Law Journal (1848-1852); Philadelphia

American Law Journal and Miscellaneous Repertory (1808-1811); Philadelphia

American Law Magazine (1843-1846); Philadelphia

The American Law Review (1866-1906); St. Louis

American Literary Gazette and Publishers' Circular (1863-1872); Philadelphia

The American Literary Magazine (1847-1849); Hartford

The American Magazine (1906-1906); New York

The American Magazine and Historical Chronicle (1743-1746); Boston

The American Magazine and Monthly Chronicle for the British Colonies (1757-1758); Philadelphia

The American Magazine and Repository of Useful Literature. Devoted to Science, Literature, and Arts, and Embellished With Numerous Engravings (1841-1842); Albany

The American Magazine of Useful and Entertaining Knowledge (1834-1837); Boston

The American Magazine, Containing a Miscellaneous Collection of Original and Other Valuable Essays in Prose and Verse, and Calculated Both for Instruction and Amusement (1787-1788); New York

The American Magazine; a Monthly Miscellany Devoted to Literature, Science, History, Biography, and the Arts (1815-1816); Albany

The American Magazine; or, A Monthly View of the Political State of the British Colonies (1741-1741); Philadelphia

The American Magazine; or, General Repository (1769-1769); New York

The American Masonic Register, and Ladies and Gentlemen's Magazine (1820-1823); New York

American Mechanics' Magazine: Containing Useful Original Matter, On Subjects Connected With Manufactures, the Arts and Sciences (1825-1826); New York

The American Medical and Philosophical Register; or, Annals of Medicine, Natural History, Agriculture, and the Arts (1810-1814); New York

The American Medical Intelligencer. A Concentrated Record of Medical Science and Literature (1837-1842); Philadelphia

The American Medical Recorder (1818-1829); Philadelphia

The American Medical Review, and Journal of Original and Selected Papers in Medicine and Surgery (1825-1826); Philadelphia

American Meteorological Journal. A Monthly Review of Meteorology and Allied Branches of Study (1884-1896); Boston

The American Metropolitan Magazine (1849-1849); New York

The American Mineralogical Journal: Being a Collection of Facts and Observations Tending to Elucidate the Mineralogy and Geology of the United States of America (1810-1814); New York

The American Monthly (1865-1865); New York

The American Monthly Knickerbocker (1864-1864); New York

The American Monthly Magazine (1824-1824); Philadelphia

The American Monthly Magazine (1829-1831); Boston

The American Monthly Magazine (1833-1838); New York

The American Monthly Magazine and Critical Review (1817-1819); New York

The American Monthly Review (1832-1833); Cambridge

The American Monthly Review; or, Literary Journal (1795-1795); Philadelphia

The American Moral & Sentimental Magazine, Consisting of a Collection of Select Pieces, in Prose and Verse, From the Best Authors, on Religious, Moral, and Sentimental Subjects, Calculated to Form the Understanding and Improve the Heart (1797-1798); New York

The American Museum of Literature and the Arts. A Monthly Magazine (1839-1839); Baltimore

The American Museum of Science, Literature, and the Arts (1838-1838); Baltimore

The American Museum, or, Universal Magazine, Containing, Essays on Agriculture - Commerce - Manufacturers - Politics - Morals - and Manners. Sketches of National Characters - Natural and Civil History - and Biography. Law Information - Public Papers - Intelligence. Moral Tales - Ancient and Modern Poetry (1789-1792); Philadelphia

The American Museum; or, Repository of Ancient and Modern Fugitive Pieces & c. Prose and Poetical (1787-1788); Philadelphia

The American Musical Journal (1834-1835); New York

The American Musical Magazine (1800-1801); Northampton

The American National Preacher (1828-1857); New York

American People's Journal of Science, Literature, and Art (1850-1850); New York

The American Pioneer; a Monthly Periodical, Devoted to the Objects of the Logan Historical Society; or, to Collecting and Publishing Sketches Relative to the Early Settlement and Successive Improvement of the Country (1842-1843); Cincinnati

American Publishers' Circular and Literary Gazette (1855-1862); Philadelphia

American Quarterly Church Review (1870-1871); New Haven

American Quarterly Church Review, and Ecclesiastical Register (1858-1870); New Haven

The American Quarterly Observer (1833-1834); Boston

The American Quarterly Register (1831-1843); Boston

The American Quarterly Register and Magazine (1848-1849); Philadelphia

The American Quarterly Review (1827-1837); Philadelphia

The American Register; or, General Repository of History, Politics and Science (1806-1810); Philadelphia

The American Register; or, Summary Review of History, Politics and Literature (1817-1817); Philadelphia

The American Repertory of Arts, Sciences, and Manufactures (1840-1842); New York

The American Repertory of Arts, Sciences, and Useful Literature (1830-1832); Philadelphia

The American Review of History and Politics, and General Repository of Literature and State Papers (1811-1812); Philadelphia

The American Review, and Literary Journal (1801-1802); New York

The American Review: a Whig Journal Devoted to Politics and Literature (1848-1850); New York

The American Review: a Whig Journal of Politics, Literature, Art and Science (1845-1847); New York

American Society for Promoting the Civilization and General Improvement of the Indian Tribes in the United States. The First Annual Report of the American Society for Promoting the Civilization and General Improvement of the Indian Tribes in the United States. Communicated to the Society, in the City of Washington, With the Documents in the Appendix, at Their Meeting (1824-1824); New Haven

The American Sunday School Magazine (1824-1830); Philadelphia

American Turf Register and Sporting Magazine (1829-1844); New York

The American Universal Magazine (1797-1798); Philadelphia

The American Whig Review (1850-1852); New York

The Analectic Magazine (1813-1820); Philadelphia

The Analyst; or Mathematical Museum (1808-1814); Philadelphia

The Anglo American, a Journal of Literature, News, Politics, the Drama, Fine Arts, Etc. (1843-1847); New York

Annals of Nature; or, Annual Synopsis of New Genera and Species of Animals in North America (1820-1820); Lexington

Annual Law Register of the United States (1821-1822); Burlington

The Anti - Masonic Review, and Magazine; Pub. Monthly in the City of New York. Intended to Take Note of the Origin and History, of the Pretensions and Character, and of the Standard Works and Productions, of Free Masonry (1828-1830); New York

The Anti - Slavery Examiner (1836-1845); New York

The Anti - Slavery Record (1835-1837); New York

Anti - Slavery Reporter. A Periodical (1833-1833); New York

Apostolic Advocate (1834-1837); Amelia

Appletons' Journal of Literature, Science and Art (1869-1876); New York

Appletons' Journal: a Magazine of General Literature (1879-1881); New York

Appletons' Journal: a Monthly Miscellany of Popular Literature (1876-1878); New York

Archives of Useful Knowledge, a Work Devoted to Commerce, Manufactures, Rural and Domestic Economy, Agriculture, and the Useful Arts (1810-1813); Philadelphia

Arcturus, A Journal of Books and Opinion (1840-1842); New York

The Arena (1889-1909); Boston

The Ariel. A Semimonthly Literary and Miscellaneous Gazette (1827-1832); Philadelphia

Aristidean: A Magazine of Reviews, Politics, and Light Literature (1845-1845); New York

The Arminian Magazine: Consisting of Extracts and Original Treatises on General Redemption (1789-1790); Philadelphia

Army and Navy Chronicle (1835-1842); Washington

The Army and Navy Chronicle, and Scientific Repository. Being a Continuation of Homans' "Army and Navy Chronicle" (1843-1844); Washington

The Art Amateur; A Monthly Journal Devoted to Art in the Household (1879-1903); New York

Arthur's Home Magazine (1861-1870); Philadelphia

Arthur's Home Magazine (1880-1897); Philadelphia

Arthur's Illustrated Home Magazine (1873-1879); Philadelphia

Arthur's Ladies' Magazine of Elegant Literature and the Fine Arts (1844-1845); Philadelphia

Arthur's Lady's Home Magazine (1871-1872); Philadelphia

Arthur's Magazine (1846-1846); Philadelphia

Artist and Lady's World (1843-1843); Philadelphia

The Artist; A Monthly Lady's Book (1842-1843); New York

The Athenaeum (1814-1814); New Haven

The Atheneum; or, Spirit of the English Magazines (1817-1833); Boston

Atkinson's Casket (1831-1839); Philadelphia

Atkinson's Saturday Evening Post (1831-1839); Philadelphia

Atlantic Journal, and Friend of Knowledge. In Eight Numbers. Containing About 160 Original Articles and Tracts on Natural and Historical Sciences, the Description of About 150 New Plants, and 100 New Animals or Fossils. Many Vocabularies of Languages, Historical and Geological Facts, &c. (1832-1833); Philadelphia

Aurora (1834-1835); Philadelphia

Balance (1808-1808); Albany

Balance and Columbian Repository (1802-1807); Albany

The Balance and State Journal (1809-1811); Albany

The Baltimore Literary and Religious Magazine (1835-1841); Baltimore

The Baltimore Literary Monument (1838-1839); Baltimore

The Baltimore Magazine (1807-1807); Baltimore

The Baltimore Medical and Philosophical Lycaeum (1811-1811); Baltimore

Baltimore Medical and Surgical Journal and Review. Supported by an Association of Physicians and Surgeons (1833-1834); Baltimore

The Baltimore Monthly Journal of Medicine and Surgery (1830-1831); Baltimore

The Baltimore Monthly Visiter (1842-1842); Baltimore

The Baltimore Monument. A Weekly Journal, Devoted to Polite Literature, Science, and the Fine Arts (1836-1838); Baltimore

The Baltimore Philosophical Journal and Review (1823-1823); Baltimore

Baltimore Phoenix and Budget (1841-1842); Baltimore

The Baltimore Repertory of Papers on Literary and Other Topics, Including a Selection of English Dramas (1811-1811); Baltimore

The Baltimore Weekly Magazine Complete in One Volume. Containing a Variety of Entertaining, Instructive, and Useful Productions, Original and Selected, Making in the Whole a Collection of Upwards of Two Hundred Different Tales Suited to the Palates of the Moralist, Lovers of Sentiment, Poetry or Anedcotes (1800-1801); Baltimore

The Banner of the Constitution. Devoted to General Politics, Political Economy, State Papers, Foreign and Domestic News, &c. (1829-1832); Philadelphia

Baptist Missionary Magazine (1836-1849); Boston

Baptist Missionary Magazine (1873-1909); Boston

The Baptist Quarterly (1867-1877); Philadelphia

The Baptist Quarterly Review (1882-1892); New York

The Baptist Review (1879-1881); Cincinnati

Beadle's Monthly, a Magazine of Today (1866-1867); New York

Belles - Lettres Repository, and Monthly Magazine (1819-1820); New York

The Berean. A Religious Publication (1824-1828); Wilmington

Berean; or Scripture - Searcher (1802-1810); Boston

The Biblical Repertory and Princeton Review (1837-1871); New York

Biblical Repertory and Theological Review. Conducted by an Association of Gentlemen in Princeton (1830-1836); New York

Biblical Repertory. A Journal of Biblical Literature and Theological Science, Conducted by an Association of Gentlemen (1825-1829); New York

Biblical Repertory. A Collection of Tracts in Biblical Literature (1825-1828); New York

The Biblical Repository (1831-1834); Andover

The Biblical Repository and Classical Review (1845-1850); New York

The Biblical Repository and Quarterly Observer (1835-1836); Andover

Bibliotheca Sacra (1843-1843); New York

The Bookman; a Review of Books and Life (1895-1933); New York

Boston Cultivator (1839-1850); Boston

The Boston Journal of Philosophy and the Arts, Intended to Exhibit a View of the Progress of Discovery in Natural Philosophy, Mechanics, Chemistry, Geology and Mineralogy, Natural History, Comparative Anatomy and Physiology, Geography, Statistics, and the Fine and Useful Arts (1823-1826); Boston

The Boston Literary Magazine (1832-1833); Boston

The Boston Lyceum (1827-1827); Boston

The Boston Magazine (1805-1806); Boston

The Boston Magazine, Containing, a Collection of Instructive and Entertaining Essays, in the Various Branches of Useful, and Polite Literature. Together With, Foreign and Domestick Occurrences, Anecdotes, Observations on the Weather, & c., & c. (1783-1786); Boston

Boston Mechanic, and Journal of the Useful Arts and Sciences (1835-1836); Boston

Boston Medical Intelligencer (1823-1828); Boston

The Boston Miscellany of Literature and Fashion (1842-1843); Boston

Boston Monthly Magazine (1825-1826); Boston

Boston Musical Gazette; a Semimonthly Journal, Devoted to the Science of Music (1838-1839); Boston

The Boston Musical Review (1845-1845); Boston

Boston Musical Visitor (1842-1844); Boston

The Boston Pearl, a Gazette of Polite Literature. Devoted to Original Tales, Legends, Essays, Translations, Travelling, Literary and Historical Sketches, Biography, Poetry, Criticisms, Music, Etc. (1835-1836); Boston

The Boston Pearl, and Literary Gazette (1834-1835); Boston

The Boston Quarterly Review (1838-1842); Boston

Boston Recorder (1817-1824); Boston

The Boston Spectator; Devoted to Politicks and Belles - Lettres (1814-1815); Boston

The Boston Weekly - Magazine (1743-1743); Boston

The Boston Weekly Magazine, Devoted to Morality, Literature, Biography, History, the Fine Arts, Agriculture, &c. &c.(1802-1805); Boston

The Boston Weekly Magazine, Devoted to Polite Literature, Useful Science, Biography, and Dramatic Criticism (1816-1824); Boston

The Boston Weekly Magazine. Devoted to Moral and Entertaining Literature, Science, and the Fine Arts: Containing Original and Selected Tales, Moral and Humorous Essays, Sketches of Society, Elegant Extracts, Poetry, Criticism, and Selections from Works of History and Adventure: Embellished with Music (1838-1841); Boston

The Bouquet: Flowers of Polite Literature (1831-1833); Boston

Bowen's Boston News - Letter, and City Record (1825-1826); Boston

Boys' and Girls' Magazine and Fireside Companion (1848-1850); Boston

Broadway Journal (1845-1846); New York

Brother Jonathan. A Weekly Compend of Belles Lettres and the Fine Arts, Standard Literature, and General Intelligence (1842-1843); New York

Brownson's Quarterly Review (1844-1875); Boston

Bulletin of the American Geographical Society of New York (1901-1915); New York

Burton's Gentleman's Magazine and American Monthly Review (1839-1840); Philadelphia

The Cabinet; a Repository of Polite Literature (1811-1811); Boston

Californian (1880-1882); San Francisco

Californian and Overland Monthly (1882-1882); San Francisco

Campbell's Foreign Monthly Magazine; or, Select Miscellany of the Periodical Literature of Great Britain (1842-1843); Philadelphia

Campbell's Foreign Semi - Monthly Magazine, or Select Miscellany of European Literature and Art (1843-1844); Philadelphia

The Candid Examiner (1826-1827); Montrose

Carey's Library of Choice Literature. Containing the best works of the day in Biography, History, Travels, Novels, Poetry, & c., & c. (1835-1836); Philadelphia

The Carolina Journal of Medicine, Science, and Agriculture (1825-1826); Charleston

The Carolina Law Journal (1830-1831); Columbia

The Carolina Law Repository (1813-1816); Raleigh

The Casket (1811-1812); Hudson

Casket (1826-1830); Philadelphia

Casket (1839-1840); Philadelphia

The Casket. Devoted to Literature, Science, the Arts, News, &c. (1846-1846); Cincinnati

The Censor (1771-1772); Boston

Century Illustrated Magazine (1881-1906); New York

Charleston Gospel Messenger and Protestant Episcopal Register (1842-1853); Charleston

The Charleston Medical Register for the Year 1802 (1803); Charleston

The Charleston Spectator and Ladies' Literary Port Folio (1806-1806); Charleston

The Chautauquan; A Weekly Newsmagazine (1880-1914); Meadville

Cheap Repository (1800-1800); Philadelphia

Chicago Daily Tribune (1872-1963); Chicago, Ill.

Chicago Medical Examiner (1860-1871); Chicago

Chicago Tribune (1963-Current file); Chicago, Ill.

Child of Pallas (1800-1801); Baltimore

The Child's Friend and Family Magazine (1843-1858); Boston

The Child's Newspaper (1834-1834); Cincinnati

The Children's Magazine : Calculated for the Use of Families and Schools (1789-1789); Hartford

The Christian Advocate (1823-1834); Philadelphia

The Christian Baptist (1823-1830); Bethany

The Christian Cabinet: or, Treasury of Divine Knowledge (1802-1802); Philadelphia

Christian Chronicle (1818-1818); Bennington

Christian Disciple (1813-1818); Boston

The Christian Disciple and Theological Review (1819-1823); Boston

Christian Examiner (1857-1869); New York

Christian Examiner and General Review (1829-1844); New York

Christian Examiner and Religious Miscellany (1844-1857); New York

Christian Examiner and Theological Review (1824-1828); Boston

Christian Herald (1816-1821); New York

The Christian Herald (1818-1825); Portsmouth

The Christian Herald and Seaman's Magazine (1821-1824); New York

The Christian History, Containing Accounts of the Revival and Propagation of Religion in Great Britain & America (1743-1745); Boston

Christian Intelligencer (1821-1827); Portland

The Christian Intelligencer and Eastern Chronicle (1827-1836); Portland

The Christian Journal, and Literary Register (1817-1830); New York

The Christian Magazine, Conducted by Members of Mendon Association (1824-1827); Providence

The Christian Messenger (1817-1819); Baltimore

The Christian Messenger, Devoted to Doctrine, Religion, and Morality (1819-1821); Philadelphia

The Christian Messenger. Being a Miscellaneous Work; Directed to the Improvement of the Human Mind; in Prose and Verse (1815-1816); Pittsford

The Christian Monitor (1814-1818); Hallowell

Christian Monitor (1815-1817); Richmond

The Christian Monitor, and Religious Intelligencer (1812-1813); New York

The Christian Monitor; A Religious Periodical Work (1806-1811); Boston

The Christian Observatory: A Religious and Literary Magazine (1847-1850); Boston

Christian Observer, Conducted By Members of the Established Church (1802-1842); Boston

Christian Parlor Magazine (1844-1855); New York

Christian Philanthropist, Devoted to Literature and Religion (1822-1823); Bedford

Christian Reformer; or Evangelical Miscellany (1828-1829); Harrisburg

Christian Register (1822-1823); Lexington

Christian Register and Moral Theological Review (1816-1817); New York

Christian Repository (1821-1824); Wilmington

The Christian Review (1836-1863); Boston

Christian Science Monitor (1908-Current file); Boston, Mass.

Christian Secretary (1822-1889); Hartford

Christian Spectator (1819-1828); New Haven

The Christian Telescope and Universalist Miscellany (1824-1828); Providence

The Christian Visitant (1815-1816); Albany

Christian Visitor (1823-1823); Providence

Christian Watchman (1819-1848); Boston

The Christian's Magazine : Designed to Promote Knowledge and Influence of Evangelical Truth and Order (1806-1811); New York

The Christian's Magazine, Reviewer, and Religious Intelligencer (1805-1808); Portsmouth

The Christian's, Scholar's, and Farmer's Magazine : Calculated in an Eminent Degree, to Promote Religion; to Disseminate Useful Knowledge; to Afford Literary Pleasures and Amusement, and to Advance the Interest of Agriculture (1789-1791); Elizabeth-town

Chronicles of the North American Savages (1835-1835); Cincinnati

Church Record (1822-1823); Philadelphia

Church Review (1885-1891); New York

The Church Review, and Ecclesiastical Register (1848-1858); New Haven

Church's Musical Visitor (1871-1883); Cincinnati

The Churchman's Magazine (1806-1827); New Haven

The Churchman's Monthly Magazine (1804-1805); New Haven

The Churchman's Repository for the Eastern Diocese (1820-1820); Newburyport

The Cincinnati Literary Gazette (1824-1825); Cincinnati

Cincinnati Mirror, and Western Gazette of Literature, Science, and the Arts (1831-1836); Cincinnati

Circular (1824-1825); Wilmington

The City Record, and Boston News - Letter (1825-1825); Boston

The Club - Room (1820-1820); Boston

Cobbett's Political Register (1816-1818); New York

Cohen's Gazette & Lottery Register (1814-1814); Baltimore

Cohen's Gazette and Lottery Register (1825-1830); Baltimore

Cohen's Lottery Gazette and Register (1814-1825); Baltimore

Collections, Historical and Miscellaneous, and Monthly Literary Journal (1823-1824); Concord

Collections, Topographical, Historical & Biological, Relating Principally to New Hampshire (1822-1822); Concord

The Collegian; or, American Students' Magazine (1819-1819); New York

Colonizationist and Journal of Freedom (1833-1834); Boston

The Columbia Magazine. Designed to Promote Evangelical Knowledge and Morality. To Oppose the Prevailing Licentiousness of Manners, Particularly the Violation of the Sabbath, Intemperance, and Profanity; and Also to Diffuse Missionary and Religious Intelligence. Conducted by Several Friends of Religion (1814-1815); Hudson

Columbian Historian (1824-1825); New Richmond

The Columbian Lady's and Gentleman's Magazine, Embracing Literature in Every Department: Embellished with the Finest Steel and Mezzotint Engravings, Music, and Colored Fashions (1844-1849); New York

The Columbian Magazine (1786-1790); Philadelphia

The Columbian Magazine; Comprehending Ecclesiastical History, Morality, Religion, and Other Useful and Interesting Matter (1806-1806); Danbury

The Columbian Museum; or, Universal Asylum (1793-1793); Philadelphia

The Columbian Phenix and Boston Review (1800-1800); Boston

The Columbian Star (1822-1829); Washington

Colvin's Weekly Register (1808-1808); Washington

The Comet (1811-1812); Boston

The Commercial Review of the South and West; a Monthly Journal of Trade, Commerce, Commercial Polity, Agriculture, Manufactures, Internal Improvements and General Literature (1846-1850); New Orleans

Common School Advocate (1837-1841); Madison

Common School Assistant; a Monthly Paper, for the Improvement of Common School Education (1836-1840); Albany

The Common School Journal (1838-1852); Boston

The Companion and Weekly Miscellany (1804-1806); Baltimore

Connecticut Academy of Arts and Sciences, New Haven. Memoirs (1810-1816); New Haven

Connecticut Common School Journal (1838-1842); Hartford

The Connecticut Common School Journal and Annals of Education, Published Monthly Under the Direction of the Conn. State Teachers' Association (1851-1866); Hartford

Connecticut Evangelical Magazine (1800-1807); Hartford

Connecticut Evangelical Magazine and Religious Intelligencer (1808-1815); Hartford

The Connecticut Magazine; or, Gentleman's and Lady's Monthly Museum of Knowledge & Rational Entertainment (1801-1801); Bridgeport

Connecticut Republican Magazine (1802-[1803]); Suffield

The Corrector (1804-1804); New York

The Correspondent (1827-1829); New York

The Corsair. A Gazette of Literature, Art, Dramatic Criticism, Fashion, and Novelty (1839-1840); New York

The Country Courier (1816-1817); New York

Courier de Boston; Affiches, Annonces, et Avis (1789-1789); Boston

The Crisis. Devoted to the Support of the Democratic Principles (1840-1840); Richmond

The Critic (1881-1883); New York

The Critic (1898-1906); New York

The Critic and Good Literature (1884-1884); New York

The Critic. A Weekly Review of Literature, Fine Arts, and the Drama (1828-1829); New York

The Cultivator (1834-1865); Albany

Current Literature (1888-1912); New York

Current Opinion (1913-1925); New York

The Daguerreotype: A Magazine of Foreign Literature and Science: Comp. Chiefly From the Periodical Publications of England, France, and Germany (1847-1849); Boston

DeBow's Review and Industrial Resources, Statistics, etc. Devoted to Commerce, Agriculture, Manufactures (1853-1864); New Orleans

DeBow's Review of the Southern and Western States. Devoted to Commerce, Agriculture, Manufactures (1850-1852); New Orleans

DeBow's Review, Devoted to the Restoration of the Southern States (1866-1867); New Orleans

DeBow's Review. Agricultural, Commercial, Industrial Progress & Resources (1868-1880); New Orleans

Democrat's Review (1852-1852); New York

The Desert to the True American. Supplement to the True American (1798-1798); Philadelphia

The Dessert to the True American (1798-1799); Philadelphia

The Dial: a Magazine for Literature, Philosophy, and Religion (1840-1844); Boston

The Dial: a Monthly Magazine for Literature, Philosophy and Religion (1860-1860); Cincinnati

The Dial; a Semi - monthly Journal of Literary Criticism, Discussion, and Information (1880-1929); Chicago

The District School Journal of the State of New York (1840-1852); Albany

The Dollar Magazine (1851-1851); New York

The Dollar Magazine; a Literary, Political, Advertising, and Miscellaneous Newspaper (1833-1833); Philadelphia

Dollar Magazine; A Monthly Gazette of Current Literature, Music and Art (1841-1842); New York

The Dramatic Mirror, and Literary Companion. Devoted to the Stage and Fine Arts (1841-1842); New York

Dwights American Magazine, and Family Newspaper, for the Diffusion of Useful Knowledge and Moral and Religious Principles (1845-1851); New York

Eastern Magazine (1835-1836); Bangor

The Eclectic Magazine of Foreign Literature (1844-1898); New York

Eclectic Magazine of Foreign Literature (1901-1907); New York

Eclectic Magazine, and Monthly Edition of the Living Age (1899-1900); New York

The Eclectic Museum of Foreign Literature, Science and Art (1843-1844); New York

Eclectic Repertory and Analytical Review, Medical and Philosophical (1810-1820); Philadelphia

Elephant (1848-1848); New York

Emerald and Baltimore Literary Gazette (1828-1829); Baltimore

The Emerald, or, Miscellany of Literature, Containing Sketches of the Manners, Principles and Amusements of the Age (1806-1808); Boston

Emerson's Magazine and Putnam's Monthly (1857-1858); New York

Emerson's United States Magazine (1857-1857); New York

The Emporium of Arts & Sciences (1812-1814); Philadelphia

Episcopal Magazine (1820-1821); Philadelphia

The Episcopal Watchman (1827-1833); Hartford

The Escritoir; or, Masonic and Miscellaneous Album. Being a Periodical Journal, Devoted to Masonry, Science and Arts, Popular Tales, Miscellany Current News &c., &c (1826-1827); Albany

The Euterpeiad; an Album of Music, Poetry & Prose (1830-1831); New York

The Euterpeiad; or, Musical Intelligencer, and Ladies Gazette (1820-1823); Boston

Evangelical and Literary Magazine (1822-1823); Richmond

Evangelical and Literary Magazine and Missionary Chronicle (1821-1821); Richmond

The Evangelical Guardian and Review (1817-1819); New York

The Evangelical Intelligencer (1807-1809); Philadelphia

Evangelical Luminary (1824-1824); Schoharie

Evangelical Magazine and Gospel Advocate (1830-1848); Utica

Evangelical Magazine: Devoted to Theoretical and Practical Religion, Free Inquiry (1829-1829); Utica

Evangelical Monitor (1821-1824); Woodstock

The Evangelical Record, and Western Review (1812-1813); Lexington

Evangelical Recorder (1818-1821); Auburn

The Evangelical Repertory (1823-1824); Boston

Evangelical Repository (1816-1816); Philadelphia

Evangelical Repository (1827-1828); Utica

The Evangelical Witness (1822-1826); Newburgh

Evangelisches Magazin, unter der Aufsicht der Deutschen Evangelischlutherischen Synode (1811-1817); Philadelphia

Evangelist (1824-1825); Hartford

The Evening Fire - Side; or, Literary Miscellany (1804-1806); Philadelphia

The Evergreen: A Monthly Magazine of New and Popular Tales and Poetry (1840-1841); New York

Every Youth's Gazette, A Semi - Monthly Journal Devoted to the Amusement, Instruction, and Moral Culture of the Young (1842-1842); New York

The Evidence; or, Religious and Moral Gazette (1807-1808); Catskill

Examiner and Hesperian (1840-1840); Pittsburgh

Examiner; Containing Political Essays on the Most Important Events of the Time; Public Laws and Official Documents (1813-1816); New York

The Experienced Christian's Magazine: Consisting Chiefly of Original Narrations, Showing the Increase of Christ's Kingdom in America (1796-1797); New York

The Experienced Christian's Magazine: Consisting Chiefly of Original Narrations, Showing the Increase of Christ's Kingdom in America (1805-1806; New York

The Expositor and Universalist Review (1833-1840); Boston

The Eye: by Obadiah Optic (1808-1808); Philadelphia

Family Favorite and Temperance Journal (1849-1850); Adrian

The Family Lyceum. Design for Instruction and Entertainment, and Adapted to Families, Schools and Lyceums (1832-1833); Boston

The Family Magazine; or, Monthly Abstract of General Knowledge (1833-1841); New York

The Family Minstrel: A Musical and Literary Journal (1835-1836); New York

Farmer's Register; A Monthly Publication (1833-1843); Shellbanks

The Farmers Cabinet and American Herd Book, Devoted to Agriculture, Horticulture, and Rural and Domestic Affairs (1836-1848); Philadelphia

Fessenden's Silk Manual and Practical Farmer (1835-1837); Boston

The Floriad (1811-1811); Schenectady

The Fly; or, Juvenile Miscellany (1805-1806); Boston

Foederal American Monthly (1865-1865); New York

The Fool (1807-1807); Salem

Forest and Stream; A Journal of Outdoor Life, Travel, Nature Study, Shooting, Fishing, Yachting (1873-1930); New York

Forrester's Boys' and Girls' Magazine, and Fireside Companion (1851-1857); Boston

Forum (1886-1930); New York

Forum and Century (1930-1940); New York

Frank Leslie's Popular Monthly (1876-1904); New York

Franklin Journal, and American Mechanics' Magazine (1826-1827); Philadelphia

The Franklin Minerva (1799-1800); Chambersburg

The Free Universal Magazine (1793-1793); New York

The Freemasons Magazine and General Miscellany (1811-1812); Philadelphia

The Friend of Peace (1815-1827); Cambridge

The Friend; a Periodical Work Devoted to Religion, Literature, and Useful Miscellany (1815-1816); Albany

The Friend; a Religious and Literary Journal (1827-1906); Philadelphia

The Friendly Visitor, Being a Collection of Select and Original Pieces, Instructive and Entertaining, Suitable to be Read in All Families (1825-1825); New York

Friends' Intelligencer (1853-1910); Philadelphia

Friends' Review; a Religious, Literary and Miscellaneous Journal (1847-1894); Philadelphia

Friends' Weekly Intelligencer (1844-1853); Philadelphia

The Galaxy. A Magazine of Entertaining Reading (1866-1878); New York

The Garland; or, New General Repository of Fugitive Poetry (1825-1825); Auburn

The Gazetter (1824-1824); Philadelphia

Geistliches Magazien (1770-1772); Germantown

General Assembly's Missionary Magazine (1805-1807); Philadelphia

General Magazine and Impartial Review of Knowledge & Entertainment (1798-1798); Baltimore

The General Magazine, and Historical Chronicle, for all the British Plantations in America (1741-1741); Philadelphia

The General Repository and Review (1812-1813); Cambridge

The Genesee Farmer (1845-1865); Rochester

The Genesee Farmer and Gardener's Journal (1831-1839); Rochester

Genius of Universal Emancipation (1821-1839); Mount Pleasant

The Gentleman and Lady's Town and Country Magazine; or, Repository of Instruction and Entertainment (1784-1785); Boston

The Gentleman's Magazine (1837-1839); Philadelphia

The Gentlemen and Ladies' Town and Country Magazine : Consisting of Literature, History, Politics, Arts, Manners, and Amusements, with Various Other Matter (1789-1790); Boston

Geographical and Military Museum (1814-1814); New York

Geographical, Historical, and Statistical Repository (1824-1824); Philadelphia

The Georgia Analytical Repository (1802-1803); Savannah

The German Correspondent (1820-1821); New York

The Gleaner; or, Monthly Magazine (1808-1809); Lancaster

The Globe (1819-1819); New York

Godey's Lady's Book (1848-1854); New York

Godey's Lady's Book (1883-1892); New York

Godey's Lady's Book and Magazine (1854-1882); New York

Godey's Lady's Book, and Ladies' American Magazine (1840-1843); New York

Godey's Magazine (1892-1898); New York

Godey's Magazine and Lady's Book (1844-1848); New York

Gospel Advocate and Impartial Investigator (1823-1829); Boston

The Gospel Advocate; Conducted by a Society of Gentlemen (1821-1825); Boston

The Gospel Herald (1820-1829); New York

The Gospel Inquirer (1823-1824); Little Falls

Gospel Messenger and Protestant Episcopal Register (1835-1842); Charleston

Gospel Messenger and Southern Christian Register (1824-1825); Charleston

Gospel Messenger and Southern Episcopal Register (1826-1834); Charleston

Gospel Palladium (1823-1824); Warren

Gospel Trumpet (1823-1823); Dayton

The Gospel Visitant, Being Principally Original Tracts on Moral and Religious Subjects (1811-1818); Haverhill

The Graham Journal of Health and Longevity. Devoted to the Practical Illustration of the Science of Human Life, as Taught by Sylvester Graham and Others (1837-1839); New York

Graham's American Monthly Magazine of Literature, Art, and Fashion (1844-1858); Philadelphia

Graham's Lady's and Gentleman's Magazine (1841-1842); Philadelphia

Graham's Lady's and Gentlemen's Magazine (1843-1844); New York

Graham's Magazine (1840-1840); Philadelphia

Graham's Magazine of Literature and Art (1843-1843); New York

The Green Mountain Gem; a Monthly Journal of Literature, Science, and the Arts (1843-1849); Bradford

The Green Mountain Repository; for the Year 1832 (1832-1832); Burlington

The Gridiron (1822-1823); Dayton

The Guardian (1807-1808); Albany

The Guardian and Monitor. A Monthly Publication, Devoted to the Moral Improvement of the Rising Generation (1825-1828); New Haven

The Guardian, or Youth's Religious Instructor (1819-1824); New Haven

The Halcyon Itinerary; and True Millennium Messenger (1807-1808); Marietta

The Halcyon Luminary, and Theological Repository, a Monthly Magazine, Devoted to Religion and Polite Literature (1812-1813); New York

The Harbinger of the Mississippi Valley (1832-1832); Frankfort

Harbinger, Devoted to Social and Political Progress (1845-1849); New York

The Hartford Pearl and Literary Gazette (1834-1834); Boston

The Harvard Lyceum (1810-1811); Cambridge

The Harvard Register (1827-1828); Cambridge

Harvardiana (1834-1838); Cambridge

Hazard's Register of Pennsylvania, Devoted to the Preservation of Facts and Documents, and Every Kind of Useful Information Respecting the State of Pennsylvania (1831-1835); Philadelphia

Health (1900-1913); New York

Herald of Gospel Liberty (1808-1930); Portsmouth

Herald of Health (1864-1892); New York

The Herald of Life and Immortality (1819-1820); Boston

Herald of Salvation (1822-1825); Watertown

The Herald of Truth, a Monthly Periodical, Devoted to the Interests of Religion, Philosophy, Literature, Science and Art (1847-1848); Cincinnati

The Herald of Truth; a Periodical Work, Consisting of Essays and Arguments, Original and Selected, the Design of Which is to Illustrate and Confirm the Heavenly Truths of New Jerusalem (1825-1826); Cincinnati

The Hesperian; a Monthly Miscellany of General Literature, Original and Select (1838-1839); Columbus

The Hierophant; or, Monthly Journal of Sacred Symbols and Prophecy (1842-1843); New York

The Historical Family Library, Devoted to the Republication of Standard History (1835-1841); Cadiz

The Historical Magazine, and Notes and Queries Concerning the Antiquities, History, and Biography of America (1857-1875); Boston

The Historical Register of the United States (1812-1814); Philadelphia

Hive (1810-1810); Lancaster

Holdens Dollar Magazine of Critcisms, Biographies, Sketches, Essays, Tales, Reviews, Poetry, etc., etc. (1848-1850); New York

The Holston Conference Messenger (1826-1827); Knoxville

Home Magazine (1852-1856); Philadelphia

Hopkinsian Magazine (1824-1832); Providence

Horticultural Register, and Gardener's Magazine (1835-1838); Boston

Horticulturist and Journal of Rural Art and Rural Taste (1846-1875); Albany

Hours at Home; A Popular Monthly of Instruction and Recreation (1865-1870); New York

The Humming Bird; or, Herald of Taste (1798-1798); Newfield

The Huntingdon Literary Museum, and Monthly Miscellany (1810-1810); Huntingdon

Hygienic Teacher and Water - Cure Journal (1862-1862); New York

The Idle Man (1821-1822); New York

The Illinois Monthly Magazine (1830-1832); Cincinnati

The Illustrated Family Magazine; For the Diffusion of Useful Knowledge (1846-1846); Boston

Impartial Gazetteer, and Saturday Evening Post (1788-1788); New York

The Independent Reflector (1752-1753); New York

The Inquistor (1818-1820); New York

The Instructor (1755-1755); New York

The Intellectual Regale; or, Ladies' Tea Tray (1814-1815); Philadelphia

The International Review (1874-1883); New York

The Investigator (1845-1845); Washington

The Investigator and Advocate of Independence. Science, Religion, Literature, etc. (1846-1846); Washington

Investigator and Expositor (1839-1840); Troy

The Iris; or, Literary Messenger (1840-1841); New York

Israel's Advocate; or, The Restoration of the Jews Contemplated and Urged (1823-1827); New York

The Jeffersonian (1838-1839); Albany

The Jew; Being a Defence of Judaism Against All Adversaries, and Particularly Against the Insidious Attacks of Isreal's Advocate (1823-1825); New York

The John - Donkey (1848-1848); New York

John Englishman's True Notion of Sister Churches (1755-1755); New York

John Englishman, in Defence of the English Constitution (1755-1755); New York

Journal des Dames; ou, Les Souvenirs d'un Viellard. Dedie aux Dames des Etats Unis, Redige et Imprime au Benefice d'un Etablissement Public, par un Hermite des Rives du Pasaic (1810-1810); New York

Journal Inutile; ou, Melanges Politiques et Litteraires (1825-1825); New York

Journal of Belles - Lettres (1819-1820); Lexington

The Journal of Belles Lettres (1832-1842); Philadelphia

The Journal of Foreign Medical Science and Literature (1821-1824); Philadelphia

Journal of Health. Conducted by an Association of Physicians. (1829-1833); Philadelphia

The Journal of Jurisprudence, a New Series of the American Law Journal (1821-1821); Philadelphia

Journal of Musick (1810-1810); Baltimore

Journal of Prison Discipline and Philanthropy (1857-1920); Philadelphia

The Journal of Science and the Arts (1817-1818); New York

Journal of Social Science, Containing the Proceedings of the American Association (1869-1909); New York

Journal of the American Geographical and Statistical Society (1859-1872); New York

Journal of the American Geographical Society of New York (1873-1900); New York

Journal of the Franklin Institute, of the State of Pennsylvania, for the Promotion of the Mechanic Arts; Devoted to Mechanical and Physical Science, Civil Engineering, the Arts and Manufactures, and the Recording of American and Other Patent Inventions (1828-1851); Philadelphia

Journal of the Philadelphia College of Pharmacy (1825-1835); Philadelphia

Judy (1846-1847); New York

Juvenile Gazette (1819-1820); Providence

The Juvenile Magazine (1811-1813); Philadelphia

The Juvenile Magazine; or, Miscellaneous Repository of Useful Information (1802-1803); Philadelphia

The Juvenile Mirror; or, Educational Magazine (1812-1812); New York

The Juvenile Miscellany (1826-1834); Boston

The Juvenile Port - Folio, and Literary Miscellany; Devoted to the Instruction and Amusement of Youth (1812-1816); Philadelphia

The Juvenile Repository (1811-1811); Boston

Kennebec Farmer and Journal of the Useful Arts (1833-1833); Augusta

The Key (1798-1798); Frederick Town

The Knickerbocker Monthly; A National Magazine (1863-1863); New York

The Knickerbocker; or New York Monthly Magazine (1833-1862); New York

L'Hemisphere, Journal Francais; Contenant des Varietes Litteraires et Politiques, Dedie aux Americains Amateurs de la Langue Francaise (1809-1811); Philadelphie

Ladies Afternoon Visitor (1806-1807); Boston

The Ladies Garland (1824-1828); Hapers Ferry

Ladies Literary Museum; or, Weekly Repository (1817-1818); Philadelphia

The Ladies Museum (1800-1800); Philadelphia

Ladies Port Folio (1820-1820); Boston

Ladies Repository, and Gatherings of the West (1841-1848); Cincinnati

The Ladies' Companion, a Monthly Magazine; Devoted to Literature and the Fine Arts (1834-1843); New York

The Ladies' Companion, and Literary Expositor; a Monthly Magazine Embracing Every Department of Literature (1843-1844); New York

The Ladies' Home Journal (1889-1907); Philadelphia

The Ladies' Home Journal and Practical Housekeeper (1884-1889); Philadelphia

The Ladies' Literary Cabinet, Being a Repository of Miscellaneous Literary Productions, both Original and Selected in Prose and Verse (1819-1822); New York

The Ladies' Literary Portfolio: a General Miscellany Devoted to the Fine Arts and Sciences (1828-1829); Philadelphia

Ladies' Magazine (1828-1829); Boston

The Ladies' Magazine (1834-1834); Boston

Ladies' Magazine and Literary Gazette (1830-1833); Boston

Ladies' Magazine of Literature, Fashion and Fine Arts (1844-1844); Philadelphia

The Ladies' Magazine; Intended to Aid in the Cause of Piety, Religion and Morality (1823-1824); Providence

Ladies' Monitor (1801-1801); New York

Ladies' Museum (1825-1825); Providence

Ladies' National Magazine (1843-1848); Philadelphia

Ladies' Pearl (1840-1842); Lowell

The Ladies' Repository; a Montly Periodical, Devoted to Literature, Art and Religion (1849-1876); Cincinnati

Ladies' Visitor (1819-1820); Marietta

The Ladies' Weekly Museum; or, Polite Repository of Amusement and Instruction; Being an Assemblage of Whatever Can Interest the Mind, or Exalt the Character of the American Fair (1817-1817); New York

Ladies' Wreath, a Magazine devoted to Literature, Industry and Religion (1846-1859); New York

The Lady & Gentleman's Pocket Magazine of Literary and Polite Amusement (1796-1796); New York

Lady's Book (1830-1833); New York

Lady's Book (1835-1839); New York

Lady's Home Magazine (1857-1860); Philadelphia

The Lady's Magazine and Musical Repository (1801-1802); New York

The Lady's Magazine, and Repository of Entertaining Knowledge (1792-1793); Philadelphia

The Lady's Miscellany: or, Weekly Visitor, and Entertaining Companion for the Use and Amusement of Both Sexes (1810-1813); New York

Lady's Monitor (1801-1802); New York

Lady's Pearl (1842-1843); Lowell

Lady's Weekly Miscellany (1806-1810); New York

Lady's Western Magazine and Garland of the Valley (1849-1849); Cincinnati

Lady's World (1843-1843); Philadelphia

Lady's World of Fashion (1842-1842); Philadelphia

Ladys and Gentlemans Weekly Literary Museum and Musical Magazine (1819-1819); Philadelphia

Ladys and Gentlemans Weekly Museum and Philadelphia Reporter (1818-1818); Philadelphia

The Lancaster Hive; Devoted to Morality, Literature, Biography, History, Poetry, Agriculture, &c. &c. (1803-1805); Lancaster

The Lancet (1803-1803); Newark

The Latter Day Luminary (1818-1825); Philadelphia

Law Reporter (1838-1848); Boston

The Lay - Man's Magazine (1815-1816); Martinsburgh

Le Petit Censeur, Critique et Litteraire; Journal Francais a New-York (1805-1805); New York

Leslie's Monthly Magazine (1904-1905); New York

The Liberal Christian (1823-1824); Brooklyn

Liberator (1831-1865); Boston

Liberty (Not the Daughter but the Mother of Order)(1881-1908); New York

The Liberty Bell. By Friends of Freedom (1839-1858); Boston

Lippincott's Magazine of Literature, Science and Education (1868-1871); Philadelphia

Lippincott's Magazine of Popular Literature and Science (1871-1885); Philadelphia

Lippincott's Monthly Magazine (1886-1915); Philadelphia

Literary and Evangelical Magazine (1824-1828); Richmond

Literary and Musical Magazine (1819-1820); Philadelphia

The Literary and Philosophical Repertory: Embracing Discoveries and Improvements in the Physical Sciences; the Liberal and Fine Arts; Essays Moral and Religious; Occasional Notices and Reviews of New Publications; and Articles of Miscellaneous Intelligence (1812-1817); Middlebury

The Literary and Scientific Repository, and Critical Review (1820-1822); New York

The Literary and Theological Review (1834-1839); New York

Literary Cabinet (1806-1807); New Haven

The Literary Cabinet and Western Olive Branch (1833-1844); St. Clairsville

The Literary Casket; Devoted to Literature, the Arts, and Sciences (1826-1827); Hartford

The Literary Companion (1821-1821); New York

The Literary Emporium; a Compendium of Religious, Literary, and Philosophical Knowledge (1845-1847); New York

Literary Examiner and Western Monthly Review (1839-1839); Pittsburgh

Literary Focus (1827-1828); Oxford

The Literary Gazette (1834-1835); Concord

The Literary Gazette and American Athenaeum (1826-1827); New York

The Literary Gazette; or, Journal of Criticism, Science, and the Arts. Being a Collection of Original and Selected Essays (1821-1821); Philadelphia

The Literary Geminae, a Monthly Magazine in English and French (1839-1840); Worcester

Literary Gems (1833-1833); New York

Literary Inquirer (1833-1834); Buffalo

The Literary Journal, and Weekly Register of Science and the Arts (1833-1834); Providence

Literary Journal; a Repository of Polite Literature and Fine Arts (1835-1835); Schenectady

Literary Magazine (1835-1835); Boston

The Literary Magazine, and American Register (1803-1807); Philadelphia

The Literary Mirror (1808-1809); Portsmouth

The Literary Miscellany, Containing Elegant Selections of the Most Admired Fugitive Pieces, and Extracts from Works of the Greatest Merit, with Originals. Prose and Poetry (1795-1795); Philadelphia

The Literary Miscellany, Including Dissertations and Essays on Subjects of Literature, Science, and Morals; Biographical and Historical Sketches; Critical Remarks on Language; With Occasional Reviews (1805-1806); Cambridge

The Literary Miscellany; or, Monthly Review, a Periodical Work (1811-1811); New York

The Literary Museum, or, Monthly Magazine (1797-1797); West-Chester

The Literary Pamphleteer, Containing Some Observations on the Best Mode of Promoting the Cause of Literature in the State of Kentucky; and a Review of the Late Administration of the Transylvania University (1823-1823); Paris

Literary Tablet (1833-1834); New Haven

The Literary Tablet; or, a General Repository of Useful Entertainment; Consisting of Essays Original and Selected, in Poetry and Prose (1803-1807); Hanover

The Literary Union; a Journal of Progress, in Literature and Education, Religion and Politics, Science and Agriculture (1849-1850); Syracuse

The Literary World (1847-1853); New York

The Literary World; a Monthly Review of Current Literature (1870-1904); Boston

Littell's Living Age (1844-1896); Boston

The Living Age (1897-1941); Boston

Los Angeles Times (1881-1886); Los Angeles, Calif.

Los Angeles Times (1886-Current File); Los Angeles, Calif.

Louisville Journal of Medicine and Surgery (1838-1838); Louisville

The Lowell Offering (1840-1845); Lowell

Lyre; or, New York Musical Journal (1824-1825); New York

Magazine for the Million (1844-1844); New York

The Magazine of Useful and Entertaining Knowledge (1830-1831); New York

Magazine of Western History (1884-1891); New York

Magnolia; or Southern Monthly (1841-1842); Charleston

Magnolia; or, Literary Tablet (1833-1834); Hudson

The Magnolia; or, Southern Apalachian (1842-1843); Charleston

Maine Farmer (1844-1900); Augusta

Maine Farmer and Journal of the Useful Arts (1833-1842); Augusta

Maine Farmer and Mechanics Advocate (1842-1843); Augusta

The Maine Monthly Magazine (1836-1837); Portland

The Man (1834-1834); New York

The Manuscript (1828-1828); New York

The Masonic Casket, Designed for the Benefit of Free and Accepted Masons, and for the Information of Such as Wish to Know the Order and Proceedings of the Fraternity (1824-1825); Enfield

Masonic Mirror: and Mechanics' Intelligencer (1824-1827); Boston

The Masonic Miscellany and Ladies Literary Magazine (1821-1823); Lexington

The Massachusetts Agricultural Repository and Journal (1801-1832); Boston

The Massachusetts Baptist Missionary Magazine (1803-1816); Boston

The Massachusetts Magazine: or, Monthly Museum of Knowledge and Rational Entertainment. Containing, Poetry, Musick, Biography, History, Physick, Geography, Morality, Criticism (1789-1789); Boston

The Massachusetts Magazine; or, Monthly Museum. Containing the Literature, History, Politics, Arts, Manners & Amusements of the Age (1790-1796); Boston

Massachusetts Medical Society. Medical Communications (1790-1913); Boston

The Massachusetts Missionary Magazine, Containing Religious and Interesting Communications, Calculated to Edify Christians, and Inform the Rising Generation (1803-1808); Boston

The Massachusetts Quarterly Review (1847-1850); Boston

The Massachusetts Teacher (1848-1855); Boston

Massachusetts Teacher (1873-1874); Boston

Massachusetts Teacher and Journal of Home and School Education (1856-1871); Boston

The Massachusetts Watchman, and Periodical Journal (1809-1810); Palmer

The Mathematical Correspondent (1804-1807); New York

McBride's Magazine (1915-1916); Philadelphia

McClure's (1927-1928); New York

McClure's Magazine (1893-1926); New York

McClures, the Magazine of Romance (1926-1927); New York

The Mechanic (1834-1834); Boston

Mechanic Apprentice (1845-1846); Boston

Mechanic's Advocate (1846-1848); Albany

Mechanics' & Farmers' Magazine of Useful Knowledge (1830-1830); New York

Mechanics' Magazine, and Journal of Public Internal Improvement; Devoted to the Useful Arts, and the Recording of Projects, Inventions, and Discoveries of the Age (1830-1831); Boston

Mechanics' Magazine, and Journal of the Mechanics' Institute (1833-1837); New York

The Medical & Surgical Register; Consisting Chiefly of Cases in the New York Hospital (1818-1820); New York

The Medical and Agricultural Register, For the Years 1806 and 1807 (1806-1807); Boston

Medical and Surgical Reporter (1856-1858); Burlington

Medical and Surgical Reporter (1858-1898); Philadelphia

The Medical Examiner (1838-1842); Philadelphia

Medical Examiner (1854-1856); Philadelphia

Medical Examiner (1872-1875); Chicago

Medical Examiner and Record of Medical Science (1844-1853); Philadelphia

Medical Examiner and Retrospect of the Medical Sciences (1843-1843); Philadelphia

Medical News (1843-1879); New York

Medical News (1882-1905); New York

Medical News and Abstract (1880-1881); New York

Medical News-paper; or, The Doctor and the Physician (1822-1824); Boston

The Medical Reformer (1823-1823); New York

The Medical Repository of Original Essays and Intelligence, Relative to Physic, Surgery, Chemistry, and Natural History (1797-1800); New York

etc. etc. etc.

[hearserve]

Put me down as another who, while growing up in OKC in the 50's and 60's, was checked for horns at least 2 - 3 times a year. Some did it as a joke, but many were quite serious. Then again, maybe I'm as unable as Bluebell to tell the difference.

I was also asked from time to time when my folks would take their turn in the Mormon Tabernacle Choir, as some of my friends had been told that all Mormons had to serve in the choir at one time or another.

[Thinking]

the dumbest one i've heard (and experienced first hand) is that mormons have horns that we file down-

Anyone who's actually believed that should be embarrassed.

My dad experienced the "horn" myth firsthand also. His college roommate had to feel his head for the horns when he found out my dad was Mormon.