It is practically a universal belief that Jesus was and is and will remain God. Many scriptures prophesy of the Messiah coming to earth to be "made flesh" and live among the people. Yet, as He ministered, He continually prayed to God the Father who is the Head of the Godhead consisting of three distinct personages (united in purpose just as WE can be united with God being ONE with all His Church). AND He unambiguously subordinates Himself completely UNDER God the Father (this remains TRUE thru all Eternity). "Not My Will But Thine".
I got chatGPT to list the prophesies from the Bible:
“Immanuel” means “God with us.” Christians connect this to the birth of Jesus in the New Testament.
Isaiah 9:6–7 — A divine child king
“For unto us a child is born, unto us a son is given… and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
This passage is significant because the coming ruler is given titles associated with deity.
Micah 5:2 — Eternal ruler born in Bethlehem
“But thou, Bethlehem Ephratah… out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”
Christians see this as pointing to a ruler with eternal origins who would nevertheless be born in a specific town.
Daniel 7:13–14 — The “Son of Man”
“One like the Son of man came with the clouds of heaven…”
The figure receives everlasting dominion and worship. Jesus frequently used “Son of Man” for himself in the Gospels.
Zechariah 12:10 — God pierced
“They shall look upon me whom they have pierced…”
In Christian interpretation, God is speaking, yet is also the one pierced — understood as foreshadowing the crucifixion.
Psalm 45:6–7 — The king addressed as God
“Thy throne, O God, is for ever and ever…”
Originally a royal psalm, but later applied in the New Testament to Christ.
Psalm 110:1 — David’s Lord
“The LORD said unto my Lord, Sit thou at my right hand…”
Christians interpret this as showing a divine Messiah distinct from yet united with God.
Genesis 3:15 — The promised seed
Often called the protoevangelium (“first gospel”):
“He shall bruise thy head, and thou shalt bruise his heel.”
Seen as the earliest hint of a coming redeemer born from humanity.
Isaiah 53 — The suffering servant
This chapter describes a servant who suffers for the sins of others:
“He was wounded for our transgressions…”
Christians connect this closely to Jesus’ life, death, and resurrection.
Jeremiah 23:5–6 — The LORD our righteousness
“I will raise unto David a righteous Branch… and this is his name… THE LORD OUR RIGHTEOUSNESS.”
A descendant of David is identified with a divine title.
The “Angel of the LORD” passages
In several places, the “Angel of the LORD” speaks as God, receives worship, and yet is distinguished from God:
Genesis 16
Exodus 3
Judges 13
Many Christian theologians view these as appearances of the pre-incarnate Christ.
Other symbolic foreshadowings Christians often point to
The Passover lamb (Exodus 12)
The bronze serpent (Numbers 21)
The tabernacle where God dwells among people
These are usually viewed as “types” or symbolic previews rather than direct prophecies.
A key New Testament statement connecting these ideas is John 1:14:
“And the Word was made flesh, and dwelt among us…”
Christians read many of the passages above through that lens.
Jewish interpretations generally do not understand these verses as predicting God becoming human, so the meaning of these texts depends heavily on theological perspective.