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The LDS gospel of eternal progression-


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johnny_cat  writes,

But you're still not at the heart of the matter, johnny. Why did God create "the good angel who turned evil" and then let him into the garden in the first place?

With physical good there exists also physical evil as long as creation has not reached perfection. [Cf. St. Thomas Aquinas, SCG III, 71]

Why is evil necessary for our growth?

Choice is necessary for our growth.

What is the purpose of creating an imperfect world, with all its attendant suffering and misery?

With infinite wisdom and goodness God freely willed to create a world "in a state of journeying" towards its ultimate perfection.

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Guest johnny_cat
And Adam just had to reach and ask his Father ...

What I don't understand is, if Adam simply had to ask the Father to grow and become like him, why is evil necessary for growth? Is evil necessary for there to be a choice? Why would God create a world in a state of journeying?

I would like to see some scriptural support for this, not that I reject Aquinas out of hand, but it would help.

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Zakuska  writes,

Except for the fact that his Father wasnt there and intentionally left him there to deal with the choice.

He could of obeyed his Father and left the tree and then asked his Father.

What where you saying about "free agency"?

Again ... Adam could have freely not eaten the fruit and then proceeded to ask his Father.

If Adam would have asked God it would not have been a choice.

The choice is that he would of not eaten of the tree.

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Guest johnny_cat

I don't have a problem with Aquinas, either, as in this he seems to be pretty close to LDS belief about the need for opposition. My problem with Johnny's explanation is that he never deals with the reasons for it consistently. On the one hand, Adam can grow and learn simply by asking, and on the other, evil and imperfection must exist for him to grow. How can both statements be true?

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And his wife would have died and he would have watched her wither away, then Adam would be a lone man on the face of the earth for eternity.

Actually... by letting his wife dye like that and not remaining with her sin would be introduced into the world anyway and then comes death.

Theres that dastardly Paradox again.

Either Choice lead to death.

Hint: Johnny... Focus on Eve.

Lets consider another scenario.

Eve doesnt eat. What then?

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Guest johnny_cat
Be ye therefore perfect, even as your Father which is in heaven is perfect.

Wait a minute. You said that imperfection and sin were contrary to God's plan, and now you are quoting Aquinas to say that they were part of the plan all along. Which is it?

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johnny_cat  writes,

On the one hand, Adam can grow and learn simply by asking, and on the other, evil and imperfection must exist for him to grow. How can both statements be true?

Must exist ... but this does not mean that Adam has to become evil also.

If he hadn't been tempted, could he still have made a choice?

Choice requires choice ... his choice was obey or disobey ...

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Guest johnny_cat
Choice requires choice ... his choice was obey or disobey ...

Would he not have had that same choice if Satan hadn't been around?

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Yes that was his choice... "obey or disobey" but you are forgetting half of the equation.

EVE.

There are two variable here johnny.

ADAM EVE

When eve made her Choice if Adam didnt make the same choice his actions would have been sin. Death enters.

Paradox.

If Adam makes a choice if eve doesnt make the same choice her actions would be sin. Death enters.

Paradox.

So lets say eve chooses to not eat the fruit... adam chooses the same. They dont sin. What now?

Or...

Eve eats and adam eats. They sin. Death enters.

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johnny_cat  writes,

>Be ye therefore perfect, even as your Father which is in heaven is perfect.

Wait a minute. You said that imperfection and sin were contrary to God's plan, and now you are quoting Aquinas to say that they were part of the plan all along. Which is it?

I said death was contrary to God's plan ... I did not say "imperfection and sin were contrary to God's plan" ... imperfection is part of the plan because it is a journey toward perfection.

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Del March  writes,

Actually, no, his choice was obey or obey. Obey the commandment not to eat of the fruit, or obey the commandment to be one with Eve. Whatever his decision, he was bound to disobey one of those commandments.

This has already been discussed ... see earlier posts.

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No... they dont grow and go to perfection. Because they are already in a polar state. There is no movement or "Journey".

No action and reaction. They are stagnate.

An object at rest... stays at rest... until acted upon by outside forces.

To journey to perfection implies they are at a state something lower than perfection.

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Del March  writes,

Actually, no, his choice was obey or obey. Obey the commandment not to eat of the fruit, or obey the commandment to be one with Eve. Whatever his decision, he was bound to disobey one of those commandments.

This has already been discussed ... see earlier posts.

I've seen them. But the fact that you insist Adam could have not disobeyed shows that you have not yet understood that crucial point.

You know, funnily enough, I believe that Adam could indeed have waited for God to tell him what to do. However, because Adam and Eve were bound together, I also believe that the end result would have been the same.

Del

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Del March  writes,

I've seen them. But the fact that you insist Adam could have not disobeyed shows that you have not yet understood that crucial point.

What is the crucial point?

What do you mean that I "insist Adam could have not disobeyed" ... could you provide my quote?

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But does multiplying for eternity and filling up the Garden of Eden and bursting it at the seems "equate to journeying to perfection"?

Journeying to perfection indicates being created or placed in a state of less perfectness.

I thougt God said man was "good" after he created him?

Without death there would be no Journey.

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