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"confessions Of A Utah Mormon" On Realclearreligion


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Posted (edited)

There have been discussions on this board about the typical "Utah Mormon," iconic though largely mythological as it is.

 

Now Daniel Peterson's blog just linked to this fairly thoughtful piece on RealClearReligion.

 

The author's experience largely mirrors mine. I, like she, grew up in the Sixties and Seventies and was born and reared in Salt Lake County. I have Mormon pioneer ancestors, though none crossed the plains with Brigham Young; mine came later in the immigrant companies from the British Isles and Sweden.

 

I largely share her perspectives.

 

But asking if Catholics drink milk? Where in the world did that come from?

Edited by Scott Lloyd
Posted (edited)

Lord, I am grateful that as a righteous North Utah County Mormon, I am neither a stuck up Alpine Mormon, one of those hick Payson/Salem/Benjamin/South Utah County Mormons, nor especially an unwashed near heathen University of Utah cheering east bench of Salt Lake City Mormon.

Amen.  :tribal:

Edited by Buzzard
Posted

This is just a sneaky way of trying to get me to stop making fun of Utah Mormons isn't it? Didn't work.

HA, me too. Though I haven't experience much, in the past few years, of what annoys me about Utah Mormons

Posted (edited)

Scott

 

It is obvious, at least to some, that the Utah Mormon experience is just as nuanced at other Mormons around the world. However i must say that the stereotypes that surround Utah Mormons are often perpetuated by (1) the media when they produce shock pieces, and (2) unfortunately young missionaries from Utah serving overseas. Although a lot of them are lovely young kids many of them promote the same stereotypes as you hear about. I suspect this is to do with the age and maturity of the missionaries?

 

The other thing that I have found, and it alludes to this in the article, is that Mormon enclaves are "places of protection". What tends to happen, at least what I have observed, is that although missionaries bring back other cultures, food, and ideas, etc., it is then reinterpreted within the confines of the of the strong Mormon enclave culture. The same goes for persons that emigrate from other countries to strong Mormon places. They re-evaluate their previous culture to what the new dominate culture is. I am not suggesting that is a bad thing but it is a point the article does not discuss.

 

We even have that same experience to a degree in Australia. The Sydney saints often think that the Queensland saint are quite weird in the way they emphasise parts of their religion and vis versa. To the point where we irreverently call them the QRLDS (Queensland reorganised church)!!

Edited by Paddy
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