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Joseph Smith And Oxford University Press In 2008

Kevin Christensen

By Kevin Christensen
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Kevin Christensen Grand Master

Kevin Christensen

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Joseph Smith Jr.: Reappraisals after Two Centuries edited by Reid Neilson and Terryl Givens has just come in print from Oxford University Press.

It contains 15 chapters by a range of outsider and insider views, across many different issues and perspectives. Richard Broadhead compares Joseph to Nat Turner and Ralph Waldo Emerson. Richard Rust compares him with Herman Melville. Other essays come from Givens, Bushman, Laura Maffly-Kipp, Catherine Albanese, Klaus Hansen, Reid Neilson, Richard Mouw, David Whittaker, James Allen, Douglas Davies, Wayne Hudson, and of course, Margaret Barker and yours truly.

Kevin Christensen

Pittsburgh, PA

sandude Rookie

sandude

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Excellent. Added to my "to-read" list. Will this be available before Christmas?

The Oxford University Press has the book in stock now. Link

Rommelator Apprentice

Rommelator

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Sweet! I am looking forward to this one!

Tell me, Kevin, if you can, a little teaser about what you wrote in this volume. Pretty please?! :P

Doctor Steuss Mentor

Doctor Steuss

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Congratulations on the publication, Kevin. Hopefully one day I will remove my self-inflicted embargo on book purchases so I can pick up a copy.

I'd be really interested in the Emerson portion (if I recall correctly, Givens touched on Emerson in By the Hand of Mormonâ?¦, didnâ??t he?).

Sargon Enthusiast

Sargon

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Excellent! Congrads Kevin.

Kevin Christensen Grand Master

Kevin Christensen

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Many thanks. It's definitely an interesting experience, more than a little intimidating, being among such company. When Terryl asked me if I'd do it, I immediately leaned upon 1 Nephi 3:7. I could think of many others with far better credentials, but... they had asked me.

The Margaret Barker/Kevin Christensen piece is a two parter called "Seeking the Face of the Lord: Joseph Smith and the First Temple Tradition." Margaret's part delves deeply into the tensions in the Hebrew Bible regarding whether anyone can see the Face of the the Lord, and is very like the "Transformation and Transfiguration" chapter in her book Temple Themes in Christian Worship. She shows not only some conspicuous passages that illustrate the tension, but identifies many passages where the Hebrew has been pointed to obscure places where the text should explicity refer to seeing the face of the Lord. The reforms of Deuteronomists make their appearance, and she brings in a lot about the temple as the proper setting for such theophanies.

My eleven page bit simply points out the relevance to Joseph Smith personal experience, to the D&C, to the LDS temple experiences at Kirtland and Nauvoo, and the stories of Lehi and Nephi in the Book of Mormon, as well as the 3 Nephi temple account. My own contribution came together when I thought of Carol Zaleski's observation in Otherworld Journeys that visions don't stand on their own, but require "a community and a context" to make them meaningful. Joseph Smith drew upon a Biblical context to interpret his own experiences, and spent his life trying to build a community in which such experiences could be shared.

At one point, one of the peer reviewers commented that our piece read like two separate essays. Margaret's reaction was that that was the point. It's a demonstration of independent witnesses. I think that the notion of independent witnesses agreeing together drives her fascination with Mormonism.

This is my 1000th post. Perhaps a good time for a bit of self-reflection.

While visiting my parents last week, my father printed out a list of all the descendents of Harry and Myrtle Mortenson. Grandpa Harry died of cancer before I was born. Grandma Mortenson lived in Cleveland, in Emery county Utah, a little farming community out in the desert. A little bit of sidewalk, a couple of little stores, a church, a post office, some poplar trees, some open irrigation ditches, and old fences. The print-out is small print, and seven pages. Grandma, from that little tiny town way out in the middle of nowhere had an effect for good that quite literally touched every corner of the world. Her children, grandchildren, great-grandchildren, and now even great-great granchildren include missionaries who traveled literally all over the world, missionaries to every continent. And all it took was that she loved her 5 children, her many grandchildren, and the great grandchildren that she knew. She loved the gospel. We knew that, and it meant something to us. She did it without office, position, internet, or any other media than birthday cards, and her presence at family gatherings, especially mission farewells and temple marriages.

There is a passage in the D&C 123:15 that I have reflected upon more and more over the years. "Let no one count these as small things; for there is much which lieth in futurity which depends upon these things."

I've seen remarkable goodness spreading through the world because of a little old lady living much of her life out in a small desert community. I have also seen the contrast elsewhere, in families broken, and the links between generations broken, testimonies not so much lost, as simply abandoned, and with it, the potential for a continuation of spreading goodness. A decade ago, at a crossroads of my own, I could have turned one way, but instead, turned another. It was nine years ago that I first ran across The Great Angel in a Half-Price books in Dallas. As a result I have experienced a great many things that I would not like to have missed, despite the difficult patches I had to get through to come this way. I appreciate the help I have had getting through the difficult bits. From my wife, my parents, my two children, my brothers and sisters, and those who have written the best books, and thought the best thoughts, and listened to the best promptings. Thanks for sharing encouragement, faith, hope, and light.

For those who lurk, who may feel small and voiceless, and without influence at times... think of my Grandma. Or, say, this story.

I think it was on ZLMB a few years back, or perhaps here, someone asked Dan Vogel if he and Brent Metcalfe were disappointed in the response to their New Approaches to the Book of Mormon. Dan responded that "We had no illusions about the impact of a single book."

At this point I posted a one line comment that "The Book of Mormon was a single book."

Dan responded that it wasn't the same thing at all, since the church is a massive organization with media and thousands of missionaries. What was their book to that?

To which I noted that in 1830 the missionary program was Samuel Smith and a knapsack, and it was just one of the books in that knapsack that made the difference.

Don't count yourself as a small thing, for there is much in futurity that could depend on you. From some perspectives, we are nothing, as Mosiah and Moses point out with such clariety, re-enforcing a lot of the messages we may get from life. But from another perspective, we are the sons and daughters of God, disciples of Christ. And if we hang around, repent when we need to, and keep our eyes open, we may sometimes get glimpses of why we are here, taking up a little space, on this little planet in an immense speck of a galaxy, for a meaningful moment or two in the vastness of time.

Kevin Christensen

Bethel Park, PA

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