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1500S Grammar In The Book Of Mormon. Help Me See Why That's "dramatically Exciting"


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Posted (edited)

...

 

The Divine Source could the The Universe for all I know...

 

.

Oh, I suppose that a cube of LSD-laced sugar, accompanied

by and hour or two of Ravi Shankar sitar music, might have even

the greatest of atheists blabbering about "all things are a unity."

 

Pantheism (I've heard say) is the last great temptation along

the path to the pinnacle of Mt. Kailash. It "seems" so awe-full.

 

Then, again, I was once told this:

 

>And whoso believeth in me, and is baptized, the same shall be saved;

>and they are they who shall inherit the kingdom of God. -- And whoso

>believeth not in me, and is not baptized, shall be damned....

 

So -- not only belief in a specific "divine source," but a requirement

for a belief in a specific ordinance, and a belief in a specific priesthood,

and a belief in a specific "line of authority," and a belief in a remission

of sins, only at a specific point in that sequence, etc. etc. etc.

 

I "believe" that the square root of 100 is 9 -- or about 9 -- close enough

for my calculating the sum of my shopping charges at the supermarket.

 

But -- after some reconsideration and experimentation, I'm inclined to

replace "belief" with a firm "knowledge" that the proper number for that

root is 10.

 

The Brother of Jared seems to have happened upon this same notion:

that once "knowing" comes about, "believing" takes second fiddle.

 

Ten thousand -- ten million -- ten billion of my fellow humans say that

10 is the right answer -- that they "know" it's truth. And who am I to

spit against the wind?

 

But, then again, I hear of "unknowing" -- of transcendental realization.

No choral refrain of "we know it's true" to back that sort of thing up. 

The ultimate subjectivity -- not even a "self" for a witness.

 

Some critic tells The Buddha that he's a charlatan, who never did

"experience enlightenment," and Siddhartha answers -- "Correct,

there was no experience and there is no experiencer. But I've got a

very workable 8-fold path that we can talk about..."

 

Believing -- Experiencing -- Knowing -- Realizing.

 

Are they one in the same?

 

I've heard some F&T Sunday 3-minute talks that made no differentiation.

 

UD

Edited by Uncle Dale
Posted

.

Oh, I suppose that a cube of LSD-laced sugar, accompanied

by and hour or two of Ravi Shankar sitar music, might have even

the greatest of atheists blabbering about "all things are a unity."

 

Pantheism (I've heard say) is the last great temptation along

the path to the pinnacle of Mt. Kailash. It "seems" so awe-full.

 

Then, again, I was once told this:

 

>And whoso believeth in me, and is baptized, the same shall be saved;

>and they are they who shall inherit the kingdom of God. -- And whoso

>believeth not in me, and is not baptized, shall be damned....

 

So -- not only belief in a specific "divine source," but a requirement

for a belief in a specific ordinance, and a belief in a specific priesthood,

and a belief in a specific "line of authority," and a belief in a remission

of sins, only at a specific point in that sequence, etc. etc. etc.

 

I "believe" that the square root of 100 is 9 -- or about 9 -- close enough

for my calculating the sum of my shopping charges at the supermarket.

 

But -- after some reconsideration and experimentation, I'm inclined that

"belief" to a firm "knowledge" that the proper number for that root is 10.

The Brother of Jared seems to have happened upon this same notion:

that once "knowing" comes about, "believing" takes second fiddle.

 

But, then again, I hear of "unknowing" -- of transcendental realization.

 

Some critic tells The Buddha that he's a charlatan, who never did

"experience enlightenment," and Siddhartha answers -- "Correct,

there was no experience and there is no experiencer. But I've got a

very workable 8-fold path that we can talk about..."

 

Believing -- Experiencing -- Knowing -- Realizing.

 

Are they one in the same?

 

I've heard some F&T Sunday 3-minute talks that made no differentiation.

 

UD

I guess that makes 3.   Sorry, no more responses will be forthcoming.

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