Ron Beron Posted August 23, 2012 Author Posted August 23, 2012 Jesus was a Christian. The founder of the one and only true and living gospel.While I understand and agree somewhat with your sentiment I would have to say that having been circumcised, became a man at thirteen and thereafter was expected to know the Law, Jesus was a practicing Jew who was very familiar with not only the religious sects of the times, but also the political problems facing his people. 1
Robert F. Smith Posted August 24, 2012 Posted August 24, 2012 I don't disagree with this at all.It was just that the posters were trying to pin him in different Jewish sects.Jesus was a Jew, and so were all his disciples in the NT. The NT is a document written by Jews, frequently quoting and interpreting the OT. It is not difficult to understand Jesus in light of Judaism. What is truly difficult is to attempt to understand Jesus apart from his own culture and religion -- a culture and religion he had a dominant hand in creating and cultivating as Jehovah. More importantly, Jesus himself declared that he was spoken of by all the prophets, and his disciples declared that he fulfilled many OT prophecies.There was no single form of Judaism in Jesus' day. There were several Judaisms, and scholars generally agree that both modern rabbinic Judaism and modern Christianity had a great deal in common at the outset. The other major sects virtually disappeared. Two millennia later, they look very different only because they each made a strong effort to distinguish themselves from one another. I think it unlikely that we can well understand the Bible or Book of Mormon without understanding Israelite religion and culture. EVen so simple an ordinance as the Sacrament of the Lord's Supper is much deeper than we suppose, and is actually the latest form of the Mosaic Passover meal.It was no accident that Paul declared himself a Pharisee, nor that he had been trained by one of Judaism's greatest rabbis (Gamaliel) before his conversion to Christianity. I like to think that a twelve-year-old Jesus may have met Rab Hillel at the temple on that famous occasion when his parents came rushing back to Jerusalem to retrieve him. Why, because, for whatever reason, Jesus preached the moral and ethical rules championed by Hillel, and by his successors among the Pharisees. Jesus can only be understood in proper context. 2
Robert F. Smith Posted August 24, 2012 Posted August 24, 2012 I found this note interesting, in light of the recent controversy over a paper, written and attempted to be promulgated by Mormons, designed to be a hard-hitting criticism of the teachings and actions of another Mormon.Clearly, it's possible to be part of a tradition - even if on the margins - and still come under the ire of more traditional adherents of that tradition.This isn't supposed to support that Jesus was a pharisee, just a note that I don't find this particular argument as particularly persuasive.Your points are well taken, and it is a good idea to reflect on the very backward and rural Galilean culture from which Jesus came, and the ultra-modern, Romanized culture of Jerusalem.1 There would naturally be strong suspicion and jealousy of a northern Wunderrebbe coming to the big city and preaching with great self-assurance -- even without the powerful Messianic claims which Jesus made. Despite his normative Pharisaic Judaism, Jesus was considered a blasphemer of the highest order. That he would be killed in short order goes without saying. That was the whole purpose of his coming to Jerusalem.---------------------------------- 1 This distinction and contrast was very forcefully made recently by Prof. Matthew J. Grey on Aug 13, 2012, during his BYU Edication Week lecture on "Archeology and Jesus' Final Days in Jerusalem," He advised that we have a look at the very modern Jerusalem of that time at .
volgadon Posted August 24, 2012 Posted August 24, 2012 Not so much a backwater, when you consider Sepphoris within walking distance. 1
Robert F. Smith Posted August 24, 2012 Posted August 24, 2012 Not so much a backwater, when you consider Sepphoris within walking distance.I have often heard that suggestion, including the idea that Joseph and his son were contractors hired to help build Sepphoris, and even that Jesus learned to speak Greek, and that his hair was coiffed in Roman fashion (Garner Ted Armstrong particularly liked that). I doubt it since we have no evidence to indicate such a cosmopolitan behavior by Jesus. People even commented, "Is this the carpenter's son?" Those who knew him were surprised by his "coming out" as it were.
ERayR Posted August 24, 2012 Posted August 24, 2012 (edited) I agree with you as we often do. It is difficult to attempt to associate Jesus' thoughts with any sect; it assumes he was just a man without the benefit of being a member of the Godhead. I think it is better to remember that he personifies truth and all truth is but a reflection of him and his thoughts; not the other way around.To me it is more like they are casting him as a Jewish revolutionary trying to reform his favorite group. Of course he functioned within the existing structure. Edited August 24, 2012 by ERayR
volgadon Posted August 24, 2012 Posted August 24, 2012 I have often heard that suggestion, including the idea that Joseph and his son were contractors hired to help build Sepphoris, and even that Jesus learned to speak Greek, and that his hair was coiffed in Roman fashion (Garner Ted Armstrong particularly liked that). I doubt it since we have no evidence to indicate such a cosmopolitan behavior by Jesus. People even commented, "Is this the carpenter's son?" Those who knew him were surprised by his "coming out" as it were.Look at it this way, if he were a tekton, why wouldn't he find work during a building boom in the area? As for Greek, he may have known some, or at least a patois of sorts. There is also no reason to suppose that he didn't follow fashion of the day. John didn't, which is pointed out explicitly. The people of Nazareth heard Christ teaching in the synagogue on the Sabbath and were surprised, indeed, startled by his wisdom, perhaps by his originality as well. People were surprised because they were not expecting one of the regular guys, a carpenter whose family everybody knows, to be able to expound scriptures like that. Had nothing to do with cosmopolitan behaviour. 1
Ron Beron Posted August 24, 2012 Author Posted August 24, 2012 I have often heard that suggestion, including the idea that Joseph and his son were contractors hired to help build Sepphoris, and even that Jesus learned to speak Greek, and that his hair was coiffed in Roman fashion (Garner Ted Armstrong particularly liked that). I doubt it since we have no evidence to indicate such a cosmopolitan behavior by Jesus. People even commented, "Is this the carpenter's son?" Those who knew him were surprised by his "coming out" as it were.Along these lines was Jesus really of Nazareth or a Nazarene? I understand that it can be rendered "Jesus of Nazareth" or "Jesus the Nazarene", but it could have religious significance as well as a common locator. If religious it could refer to His messianic calling.
mercyngrace Posted August 24, 2012 Posted August 24, 2012 Along these lines was Jesus really of Nazareth or a Nazarene? I understand that it can be rendered "Jesus of Nazareth" or "Jesus the Nazarene", but it could have religious significance as well as a common locator. If religious it could refer to His messianic calling.I think "of Nazareth" because of the play on the word ne-ser* (shoot or branch) and Isaiah 11:1.*Not sure how to spell this, maybe Volgadon can fix it if my phonetic spelling is bad 1
volgadon Posted August 24, 2012 Posted August 24, 2012 I think "of Nazareth" because of the play on the word ne-ser* (shoot or branch) and Isaiah 11:1.*Not sure how to spell this, maybe Volgadon can fix it if my phonetic spelling is bad You could use "ts" or "tz," doesn't make much of a difference. I think you are right about the wordplay.
Mudcat Posted August 24, 2012 Posted August 24, 2012 I am liking Storm Rider and ERay's thoughts on the subject.I understand the idea in one respect, that we might say Jesus was a practicing Jew of some stripe.But in an entirely different respect, I don't know if it make such observations. I don't see him one who practiced Jewish laws. Rather I see him as the living and fully tangible expression of the law. The living Word of God among us. 1
ERayR Posted August 24, 2012 Posted August 24, 2012 I am liking Storm Rider and ERay's thoughts on the subject.I understand the idea in one respect, that we might say Jesus was a practicing Jew of some stripe.But in an entirely different respect, I don't know if it make such observations. I don't see him one who practiced Jewish laws. Rather I see him as the living and fully tangible expression of the law. The living Word of God among us.That is exactly what I meant.
Ron Beron Posted August 25, 2012 Author Posted August 25, 2012 (edited) Some similarities I found interesting is that both early Christianity and Essene Judaism:believed in a powerful enemy of God, the Evil One (Prior to the Babylonia Diaspora the Jews did not believe in a personalized satanic person)believed in the importance of Isaiah 40:3believed in the institution of a New Covenantcalled themselves the Poorheld their property in commonbelieved in a cosmic battle between good and evilexpected a apocalyptic endregarded God as a king ruling a kingdomexpected an earthly messiahrevered the Holy City of Jerusalem but despised the priests of its templeconsidered sacrifice in the temple of no importanceemphasized the purifying power of watercondemned divorceused the terms “Sons of Light”—no one else did in Palestine at the timeBoth had a connection to John the Baptist.Both believed in the priesthood of the Zadokites or Melchizedek.And some contradictions...Jesus’ group was open while the Essenes were exclusiveJesus was not concerned with ritual purity and taboos but Essenes wereJesus associated with the unclean but for Essenes it was anathemaJesus associated with gentiles but for Essenes it was anathemaJesus mixed with women but for Essenes it was anathemaEssenes were not interested in missionary work but Jesus wasJesus spoke simply but the Scrolls are abstruse and sometimes in codeJesus, not the Essenes, was famous for healing miraclesJesus did not require any prolonged initiation but the Essenes needed three yearsJesus had twelve apostles with three special ones but did not have a clear cut hierarchyJesus did not follow the solar calendar but the Essenes didJesus possessed no formal training but Essenes devoted their lives to biblical study and interpretationJesus honored the prophets but the Essenes re-interpreted what they wrote implying they thought them ignorantJesus taught in parables but the Essenes just set down endless lawsJesus believed in the resurrection of the dead at the End Time but there is no clear evidence that Essenes didJesus never mentioned the names of the angels but Essenes had to remember them and had an extensive angelologyJesus was liberal about observance of the sabbath while Essenes were sticklers for itJesus taught about the coming kingdom of God but the Essenes never used the expression.Or should we consider the notion mentioned by David Larson ( http://www.heavenlyascents.com/2009/03/17/dead-sea-scrolls-not-written-by-essenes/ ) that the Essenes never did exist, consisted of disenchanted temple priests? Edited August 25, 2012 by Ron Beron
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