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Come Follow Me is discussing Doctrine and Covenants 124 this week. 37-39 - "And again, verily I say unto you, how shall your washings be acceptable unto me, except ye perform them in a house which you have built to my name? For, for this cause I commanded Moses that he should build a tabernacle, that they should bear it with them in the wilderness, and to build a house in the land of promise, that those ordinances might be revealed which had been hid from before the world was ... are ordained by the ordinance of my holy house, which my people are always commanded to build unto my holy name". Why is Moses the example used to show that God has always commanded his people to build tabernacles or temples? Why not name any people prior to him? 42-43 - "And I will show unto my servant Joseph all things pertaining to this house, and the priesthood thereof, and the place whereon it shall be built. And ye shall build it on the place where you have contemplated building it, for that is the spot which I have chosen for you to build it". It seems like God did not make the choice all by himself but rather chose the place for the house that was already contemplated by Joseph or others. 49 - "Verily, verily, I say unto you, that when I give a commandment to any of the sons of men to do a work unto my name, and those sons of men go with all their might and with all they have to perform that work, and cease not their diligence, and their enemies come upon them and hinder them from performing that work, behold, it behooveth me to require that work no more at the hands of those sons of men, but to accept of their offerings". The books of Ezra, Haggai, and Nehemiah show that God instructed certain people to rebuild the temple and the walls of Jerusalem and protected them through all the persecution they suffered. There is mention of God's protection or encouragement in the Bible (Ezra 5:5; Haggai 1:13, 2:5; Nehemiah 2:8, 4:20) but not for the Nauvoo House. 57-58 - "For this anointing have I put upon his head, that his blessing shall also be put upon the head of his posterity after him. And as I said unto Abraham concerning the kindreds of the earth, even so I say unto my servant Joseph: In thee and in thy seed shall the kindred of the earth be blessed". What anointing was placed on Joseph Smith's lineage and how have the kindred of the earth been blessed through his seed? For this, I reference the other sect called the Community of Christ. They have significant differences in scriptural canon, priesthood, leadership, temple practices, and theology. In these ways they view the main group as apostates. 92-94 - "That from henceforth he shall hold the keys of the patriarchal blessings upon the heads of all my people, That whoever he blesses shall be blessed, and whoever he curses shall be cursed; that whatsoever he shall bind on earth shall be bound in heaven; and whatsoever he shall loose on earth shall be loosed in heaven. And from this time forth I appoint unto him that he may be a prophet, and a seer, and a revelator unto my church, as well as my servant Joseph". Is this the only time two people concurrently held the keys to bind and loose? Do one or more people hold the keys of the patriarchal blessings upon the heads of all God's people today and does he/they still utter curses or has another revelation been given to stop the cursing?