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Freedom

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About Freedom

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  1. Bad parents punish, good parents give natural consequences and opportunities to improve, days without end. In some way, if we do not take advantage of the atonement in this life, there will be some sort of consequence before the resurrection. all we know is that the so-called wicked will go to the spirit world where they will be minister to by the so-called righteous. In the end, every knee shall bow and every tongue confess. In the end, we will go where we are happy. not everyone will be happy living the lifestyle of the celestial kingdom. What one sees as hell, another sees as heaven. I kno
  2. hell is not a place. Hell is a state of being. Being damned means being blocked. Giving is a specific location is a very temporal and mortal perspective. We will choose to damn ourselves. Hell for one is heaven for another. A loving god would never banish a child to 'hell'. Some simply will not want to enjoy the wonders of a celestial existence. The earth will be perfected and will become a source of knowledge, but to suppose the righteous live in houses on a planet the way we exist today and the wicked will live on some black planet galaxies away is small thinking.
  3. I do not believe this passage refers in any way to passing the bread and wine. It does not indicate in anyway how the sacrament got distributed, likely because it did not occur to the author that this mattered. We have imposed passing onto the ordinance but this action was likely never part of the ordinance.
  4. I suspect that this is just one of those polices that has been done for a very long time and the brethren are now pondering and seeking revelation. the first presidency determine how doctrine is interpreted and put into practice, but we need to distinguish between doctrine and how doctrine is applied at any given time. The policy manual currently dictates that only a priesthood holder can prepare and pass the sacrament but policy changes as the brethren are made aware of doctrinal incongruities. I am quite confident that this current interpretation is discussed and taken to God. when God
  5. I think the doctrine is clear. Administering must be done by a priest or elder. Since deacons pass the sacrament, passing is not part of administering the sacrament.
  6. giver to who? the priest gives it to a deacon, a deacon gives it to a woman who then gives it to her child. You are creating doctrines where none exist. The priesthood administers the sacrament. Full stop. deacons do not have the authority to administer the sacrament.
  7. not getting your point. Are you suggesting that 12 men delivered the sacrament to a thousand people? We do not have a priesthood holder 'give it to the people' today. The hand it to the first person on a row and then it is 'given to the people' one by one by children and women.
  8. so have two women counting the cash. On reality, does anybody pay tithing in cash anymore?
  9. so the priest breaks and blesses it and gives it unto the people, such as a 12 year old girl, who passes it around for all to eat and drink. There is nothing in the passage that says it must be a priesthood holder who caries a tray, or for that matter that it must be a priesthood holder who 'should give unto the multitude'.
  10. ya, I suppose you are right. But to be fair, I have been begging to raise the question for some time.
  11. There are a number of patriarchal practices that are slowing fading. A recent example is the requirement for only priesthood holders to be a witness at a baptism. Another practice that I think can go is that one must at least be a deacon to pass the sacrament. I cannot find any doctrinal foundation to this practice other than that it is how the doctrine is currently interpreted. What is rather silly is that, the moment the sacrament tray is handed over someone at the end of a row, it is then passed along by non-priesthood holders. Begs the question, what the doctrinal definition of passing th
  12. In what way was the church made to look foolish? If someone offered you something of great value to you for a price and you said sure but I won't pay for it would you consider yourself a fool if the material turned out to be a forgery?
  13. milk the mormons. Take a drive through any town in Utah and you will see that it is a thriving business. Having said that, nobody is getting rich of of LDS themed books.
  14. well frankly nobody can say all conspiracy theories are false because that would suggest that there never has been a conspiracy. The whole premise of this thread is rather strange.
  15. I am not sure that this is the purpose so much as the means that will allow critical work to be accomplished. But it certainly will be how government is directed. a UN with real teeth.
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