Thinking, on Sep 30 2006, 12:54 PM, said:
Polygamy Denials In Times & Seasons
#81
Posted 30 September 2006 - 02:59 PM
"There are more things in heaven and earth, Horatio,Than are dreamt of in your philosophy." Hamlet
#82
Posted 30 September 2006 - 03:01 PM
Teancum, on Sep 29 2006, 07:31 AM, said:
Confidential Informant, on Sep 28 2006, 12:17 PM, said:
Quote
Good. Then you'll be happy to know that Smith practice of plural marriage in Illinois was not a violation of the illinois law at the time.
C.I.
Teancum
On the other hand, it's possible CI might not get back to the thread -- in which case, you may be off the hook.
Nobody gives you all the facts all at once, leastwise anti-Mormons and hostile critics. If selective focus or emphasis amounts to deceit, they are the worst of offenders.
If I detest anything as virulently as anti-Mormons obviously detest Mormonism, feel free to label me as "anti-" the thing I detest. I won't mind in the least.
An author who undertakes to criticize publicly another's religious faith and practice has the obligation, in the first instance, to understand it.
... and the anti-Mormon saith unto them: I am no anti-Mormon, for there is none — and thus he whispereth in their ears.
#83
Posted 30 September 2006 - 03:22 PM
But the opening post of this thread seems to function on the assumption that deceptiveness is always wrong. Is that necessarily the case?
If during World War II, I'm hiding Jewish refugees in my attic, and brownshirts storm my home and demand to know if there are any Jews on the premises, I tell them no. And I feel just fine about doing so.
There has already been an accusation of situational ethics made on this thread. Call it what you will: I maintain there is a higher form of morality and ethics that requires one to weigh the consequences of one's words and to act accordingly.
Edited by Scott Lloyd, 30 September 2006 - 03:26 PM.
Nobody gives you all the facts all at once, leastwise anti-Mormons and hostile critics. If selective focus or emphasis amounts to deceit, they are the worst of offenders.
If I detest anything as virulently as anti-Mormons obviously detest Mormonism, feel free to label me as "anti-" the thing I detest. I won't mind in the least.
An author who undertakes to criticize publicly another's religious faith and practice has the obligation, in the first instance, to understand it.
... and the anti-Mormon saith unto them: I am no anti-Mormon, for there is none — and thus he whispereth in their ears.
#84
Posted 30 September 2006 - 05:11 PM
~Dallin Oaks http://newsroom.lds....vard-law-school
#85
Posted 30 September 2006 - 08:46 PM
Scott Lloyd, on Sep 30 2006, 03:22 PM, said:
But the opening post of this thread seems to function on the assumption that deceptiveness is always wrong. Is that necessarily the case?
If during World War II, I'm hiding Jewish refugees in my attic, and brownshirts storm my home and demand to know if there are any Jews on the premises, I tell them no. And I feel just fine about doing so.
There has already been an accusation of situational ethics made on this thread. Call it what you will: I maintain there is a higher form of morality and ethics that requires one to weigh the consequences of one's words and to act accordingly.
#86
Posted 30 September 2006 - 08:51 PM
Deborah, on Sep 30 2006, 02:59 PM, said:
Thinking, on Sep 30 2006, 12:54 PM, said:
#87
Posted 30 September 2006 - 09:10 PM
Scott Lloyd, on Sep 30 2006, 02:55 PM, said:
Thinking, on Sep 30 2006, 11:54 AM, said:
Dadof7, on Sep 30 2006, 10:46 AM, said:
Quote
For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. (Isa. 55:8-9)
I could use that same scripture also. For example, "For my thoughts are not Joseph Smith's thoughts, neither are his ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than his ways and my thoughts than his thoughts."
My example is just as "out of context" as yours. Using your logic any proclaimed prophet could quote Isaiah to discourage people from questioning him.
#88
Posted 30 September 2006 - 09:11 PM
Thinking, on Sep 30 2006, 09:51 PM, said:
"There are more things in heaven and earth, Horatio,Than are dreamt of in your philosophy." Hamlet
#89
Posted 01 October 2006 - 01:19 AM
Moksha, on Sep 27 2006, 09:46 PM, said:
I don't think "persecution" of polygamyst beliefs is an excuse if they truly believe that God was on their side over it. I mean truly and honestly BELIEVED it; knew it in their hearts as Paul or Peter knew the gospel of Christ during the time that christians were being killed.
#90
Posted 01 October 2006 - 01:21 AM
juliann, on Sep 30 2006, 05:11 PM, said:
Quote
Utah Code Ann. �?�§ 76-7-101(1) (emphasis added)
One fellow here in Utah, Rodney Holm, recently tried to argue that he couldn't be convicted of bigamy for his polygamous marriages because those marriages are not recognized by the state. It didn't work. The decision, State v. Holm, 137 P.3d 726 (Utah 2006), includes some interesting analysis:
Quote
...
Holm was legally married to Suzie Stubbs in 1986. Subsequent to this marriage, Holm, a member of the Fundamentalist Church of Jesus Christ of Latter-day Saints (the "FLDS Church"), participated in a religious marriage ceremony with Wendy Holm. Then, when Rodney Holm was thirty-two, he participated in another religious marriage ceremony with then-sixteen-year-old Ruth Stubbs, Suzie Stubbs's sister. After the ceremony, Ruth moved into Holm's house, where her sister Suzie Stubbs, Wendy Holm, and their children also resided. By the time Ruth turned eighteen, she had conceived two children with Holm, the second of which was born approximately three months after her eighteenth birthday.
Holm was subsequently arrested in Utah and charged with three counts of unlawful sexual conduct with a sixteen- or seventeen-year-old, n2 in violation of Utah Code section 76-5-401.2 (2003), n3 and one count of bigamy, in violation of Utah Code section 76-7-101 (2003).
...
At trial, Ruth Stubbs testified that although she knew that the marriage was not a legal civil marriage under the law, she believed that she was married. Stubbs's testimony included a description of the ceremony she had participated in with Holm. Stubbs testified that, at the ceremony, she had answered "I do" to the following question:
Quote
Stubbs also testified about her relationship with Holm after the ceremony. She testified that she had moved in with Holm; that Holm had provided, at least in part, for Stubbs and their children; and that she and Holm had "regularly" engaged in sexual intercourse at the house in Hildale, Utah. Evidence was also introduced at trial that Holm and Stubbs "regarded each other as husband and wife."
At the close of the State's case in chief, Holm moved for reconsideration of his motion to dismiss, arguing that the jury should not be allowed to consider whether he violated the bigamy statute by purporting to marry Stubbs. Specifically, he argued that the "purporting to marry" prong of the bigamy statute applied only to legally recognized marriages. The court again rejected his motion.
...
The jury returned a guilty verdict on each of the charges, indicating on a special verdict form that Holm was guilty of bigamy both because he "purported to marry Ruth Stubbs" and because he had "cohabited with Ruth Stubbs."
...
ANALYSIS
Holm was convicted pursuant to Utah's bigamy statute, which provides that "[a] person is guilty of bigamy when, knowing he has a husband or wife or knowing the other person has a husband or wife, the person purports to marry another person or cohabits with another person."
...
Holm raises essentially four arguments...First, Holm argues that his conviction under the "purports to marry" prong of the bigamy statute was improper as a matter of statutory interpretation. Specifically, Holm argues that he did not "purport to marry" Ruth Stubbs, as that phrase is used in the bigamy statute, because the word "marry" in subsection 76-7-101(1) refers only to legal marriage and neither Holm nor Stubbs contemplated that the religious ceremony solemnizing their relationship would entitle them to any of the legal benefits attendant to state-sanctioned matrimony...
...
We reject each of these arguments. The "purports to marry" language contained in the bigamy statute is not confined to legal marriage and is, in fact, broad enough to cover the type of religious solemnization engaged in by Holm and Stubbs.
...
To determine whether the "purports to marry" provision of Utah's bigamy statute is properly applicable to Holm, we must interpret that provision within its context in the Utah Code...The "purports to marry" provision of Utah's bigamy statute declares that "[a] person is guilty of bigamy when, knowing he has a husband or wife or knowing the other person has a husband or wife, the person purports to marry another person." Utah Code Ann. �?�§ 76-7-101(1). Both parties to this appeal agree that "purport" means "[t]o profess or claim falsely; to seem to be." Black's Law Dictionary 1250 (7th ed. 1999).
The definition of "marry," however, is disputed. The State argues that "marry" should not be construed as limited to legally recognized marriages. Holm argues that the word "marry" in subsection one refers only to a legally recognized marriage and that, therefore, there is no violation of the "purports to marry" provision unless an individual purports to enter into a legally valid marriage. We hold that the term "marry," as used in the bigamy statute, includes both legally recognized marriages and those that are not state-sanctioned because such a definition is supported by the plain meaning of the term, the language of the bigamy statute and the Utah Code, and the legislative history and purpose of the bigamy statute.
The problem I see with Utah's statute is the "cohabitation" portion. Holm was convicted not only under the "purports to marry" but also the "cohabits" section of the statute. But there are lots of people who "cohabit" with a person other than their spouse. Why aren't they dinged for bigamy? Because they aren't acting like polygamists.
I wonder if there's an Equal Protection argument to strike down the "cohabits" section of the statute.
-Smac
#91
Posted 01 October 2006 - 02:18 AM
Deborah, on Sep 30 2006, 09:11 PM, said:
Let me see if I understand you.
Because I don't know all the facts, I have no business making a judgement about whether JS was a prophet.
Even though you don't know all the facts, you are 100%, without a doubt, there's nothing you could discover about JS that would change your mind, positive that he was a prophet.
Deborah, on Sep 30 2006, 09:11 PM, said:
What falsehoods? Is it false that he married other men's wives? Is it false that he married a 14 (almost 15) year-old girl? Is it false that he denied publicly that he had more than one wife?
Also, JS did not "give" his life. The mob was wrong for killing him, but his life was taken, it was not given.
Deborah, on Sep 30 2006, 09:11 PM, said:
If I claimed to be a prophet (and I make no such claim), I should and would be thoroughly investigated. If negative (but true) things are discoverd and communicated, am I being smeared? No!
If JS makes a public claim, but it is discovered that he was not truthful, are those that communicate the truth "smearing" his reputation?
I'm not quite sure what you mean by "not able to defend himself."
Edited by Thinking, 01 October 2006 - 02:24 AM.
#92
Posted 01 October 2006 - 05:26 AM
Thinking, on Oct 1 2006, 03:18 AM, said:
What falsehoods?
Also, JS did not "give" his life. The mob was wrong for killing him, but his life was taken, it was not given.
If JS makes a public claim, but it is discovered that he was not truthful, are those that communicate the truth "smearing" his reputation?
I'm not quite sure what you mean by "not able to defend himself."
The falsehoods are in the judgement of a man's character outside the context of time and place and are based on "evidence" that can be refuted and has been on this site numerous times.
What an idiotic statement. So Jesus didn't give his life either because the Romans killed him. Joseph indeed gave his life. He turned himself in knowing and so stating that he was going like a lamb to the slaughter. He did it to prevent further wrath coming down on his people. He could at any time have avoided such a thing by renouncing his faith.
Again the problem is what is truth? To say you know the facts is not truthful because no one does. You have obtained your facts from questionable and biased sources. It is one thing to get what you think are facts and quite another to then interpret those in such a way that you use such perjorative terms about his character such as "liar" and "deceiver." Again you would have to make the same claims about Abraham and Isaac using that standard. If someone isn't totally forthright about something which others (like you) would use to persecute and villify, that doesn't make his character lying and deceitful. Those are terms that define a personality that seeks to get gain and hurt others, not someone who may at a time seek to protect himself and others.
"There are more things in heaven and earth, Horatio,Than are dreamt of in your philosophy." Hamlet
#93
Posted 01 October 2006 - 06:13 AM
Okay, lets get to the deceit. Yes they did. Now what? FIrst, after getting my butt kicked around the country for being a mormon, I would also be a little deceitful about my current practices. I would do so to protect my myself, family and the church. God gave me the ability to reason and I would use my reasoning powers accordingly. So yes, I would be deceitful to protect that which I cherish, the true church of god. Now does that sound hypocritical? Yes, but then again I am only human and as such I can seem to do hypocritical things. Now someone can try and make hay out of it. Fine, be my guest.
Now to emma because the dude has a fixation on this too. I do believe that JS wished for a more simple life. I mean, there he was a farmer, not rich living in peace with his crazy friends and attempting to be a good son and brother. Not a bad life if one thinks about it.
Now suddenly he has visions and presto, his life changes. Or good ol' sidney shows up and offers JS a deal he can't refuse. Either way, I would be very pissed at my new situation especially if it was due to sidney. In fact after losing two children, a brother and having my butt moved from place to place by inhospitable people, I would be downright wishing for my old life back...and me being who I am would have high tailed it back to palmyra long ago, if it was all due to sidney.
But on the other hand, if it was due to god, having chosen me to be his prophet in the last dispensation, well...I am afraid that I would feel little choice in the matter and go with the polygamy thing. What to do?
JS made his decision. Get over it. Stop crying for emma...your tears are false tears...she stayed with her husband, cried at his funeral and loved him dearly and yes, she believed in his devine calling as prophet and never denied her husband's calling during her latter years.
Cry for JS's two children, his brothers and cry for JS himself since all died in the cause of truth. They are the victims....Emma did just fine except she lost her husband to an unruly mob and she lost her children also to a different mob action. Cry about that.
Edited by why me, 01 October 2006 - 06:14 AM.
... I love that man better who swears a stream as long as my arm, and administering to the poor and dividing his substance, than the long smooth faced hypocrites. I don't want you to think I am very righteous, for I am not very righteous. God judgeth men according to the light he gives them.
Words of Joseph Smith, p.204 (18 May 1843)
#94
Posted 01 October 2006 - 08:11 AM
Edited by Dale, 01 October 2006 - 08:12 AM.
#95
Posted 01 October 2006 - 10:02 AM
Deborah, on Oct 1 2006, 05:26 AM, said:
Deborah, on Oct 1 2006, 05:26 AM, said:
Deborah, on Oct 1 2006, 05:26 AM, said:
Deborah, on Oct 1 2006, 05:26 AM, said:
Edited by Thinking, 01 October 2006 - 10:03 AM.
#96
Posted 01 October 2006 - 10:39 AM
Thinking, on Oct 1 2006, 09:18 AM, said:
Because I don't know all the facts, I have no business making a judgement about whether JS was a prophet.
The facts concerning this subject are not complete enough for either side to make an ultimate declaration of the truth, only discuss likelyhoods and evidences.
When a discussion devlolves into this level of argument it is finished.
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