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The Church of Jesus Christ of Latter-day Saints is a bit flummoxed by the apostle Paul, or so says Jana Riess. Among other reasons, she says, “Contemporary Latter-day Saints like their New Testament to resemble in every particular the structure and leadership of their own 21st-century church, so it’s discomfiting to realize that Paul’s apostleship was entirely of the self-proclaimed, charismatic variety. Paul’s leadership self-help bestseller could be broken down into three basic stages. Step One: Have a vision of Jesus. Step Two: Stop persecuting Christians and become one. Step Three: Put yourself in charge of the movement you just joined five minutes ago. “In Latter-day Saint eyes, the first two are fine, and the third is damnable heresy. Why, there are channels of authority! There is an expected chain of command! Paul never even met Jesus, for crying out loud; the Savior was long crucified before Paul came on the scene. Yet the Bible wants us to believe that God chose this aggressive outsider in addition to the Twelve, many of whom had actually walked with Jesus and paid their dues. “Even more troublingly from the correlated perspective, Paul considered other people, including women, to be leaders in the church. He called women his fellow laborers, and named them as deacons and even apostles. Junia in Romans 16 is one hotly contested example. In fact, that whole chapter of Romans is filled with women — and that whole chapter is ignored in the new curriculum, which pragmatically advises that we read Romans 12 to 16 to find ‘one or two’ aspects that can teach us ‘how Saints should live.’” https://www.sltrib.com/religion/2019/08/02/jana-riess-reasons/