Jump to content

Josh Khinder

  • Content count

  • Joined

  • Last visited

Community Reputation

11 Good

About Josh Khinder

  • Rank
    Member: Moves Upon the Waters

Profile Information

  • Gender
  • Location
    WA state

Recent Profile Visitors

The recent visitors block is disabled and is not being shown to other users.

  1. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    So to tell if there inspired if you agree with them, there inspired. If you disagree with them that's there personal opinion
  2. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    I thought Apostles were a direct line to God through the Holy Spirit, yet it seems from you, there aren't any more anointed than any man on the street
  3. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    Are you saying James Talmage was wrong ? Even though a Mormon Apostle .
  4. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    My Pastor is lots smarter than James Talmage and should be listened too James Talmage, a Mormon Apostle, said Psalm 82:6 is not about becoming gods. "In Psalm 82:6, judges invested by divine appointment are called 'gods.' To this scripture the Savior referred in His reply to the Jews in Solomon's Porch. Judges so authorized officiated as the representatives of God and are honored by the exalted title 'gods.' Compare the similar appellation applied to Moses (Exo. 4:16; 7:1). Jesus Christ possessed divine authorization, not through the word of God transmitted to Him by man, but as an inherent attribute. The inconsistency of calling human judges 'gods,' and of ascribing blasphemy to the Christ who called Himself the Son of God, would have been apparent to the Jews but for their sin-darkened minds." (James Talmage, Jesus the Christ, p. 501). -- Mormons often quote Psalm 82:6 which Jesus quoted in John 10:30-34 to show that we can become gods. Rather than them believing the truth from a Christian, perhaps they will believe it from their own apostle. ... Psalm 82:1, 6, where ʼelo·himʹ is used of men, human judges in Israel. They were gods in their capacity as representatives of and spokesmen for Jehovah. Similarly, Moses was told that he was to serve as “God” to Aaron and to Pharaoh. (see Exodus 4:16)
  5. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    https://newheights.org/talks/ My Pastor just did a talk on this subject 3/25/2018
  6. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    Are you saying we can't trust the D&C since it doesn't come directly from GOD ?
  7. Josh Khinder

    Jesus Christ

    The Book of Mormon teaches Jesus is OUR LORD and GOD, how could I disagree 2 Nephi 26:12 And as I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God; 2 Nephi 11 7 For if there be no Christ there be no God; and if there be no God we are not, for there could have been no creation. But there is a God, and he is Christ, and he cometh in the fulness of his own time. 1 Nephi 11: 24 And after he had said these words, he said unto me: Look! And I looked, and I beheld the Son of God going forth among the children of men; and I saw many fall down at his feet and worship him. 2 Nephi 25: 29 And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out. 3 Nephi 11: 13 And it came to pass that the Lord spake unto them saying: 14 Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world. 17 Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him. Mosiah 3:5 For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases. 3 Nephi 19: 18 And behold, they began to pray; and they did pray unto Jesus, calling him their Lord and their God. Mosiah 5:15 Therefore, I would that ye should be steadfast and immovable, always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, that you may be brought to heaven, that ye may have everlasting salvation and eternal life, through the wisdom, and power, and justice, and mercy of him who created all things, in heaven and in earth, who is God above all. Amen. 2 Nephi 10:3 3 Wherefore, as I said unto you, it must needs be expedient that Christ—for in the last night the angel spake unto me that this should be his name—should come among the Jews, among those who are the more wicked part of the world; and they shall crucify him—for thus it behooveth our God, and there is none other nation on earth that would crucify their God. 2 Nephi 25:29 And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out. 3 Nephi 9: 15 “Behold, I am Jesus Christ the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name.” The Book of Helaman Chapter 14: 12 And that ye might know of the coming of Jesus Christ, the Son of God, the Father of heaven and of earth, the Creator of all things from the beginning; and that ye might know of the signs of his coming, to the intent that ye might believe on his name. I Nephi 20:1 originally read exactly like Is. 48:1 in the King James Bible. Now it reads, "...out of the waters of Judah or out of the waters of baptism." Apostle Mark E. Petersen said, "A direct reference to baptism was plainly deleted from Isaiah 48:1" (As Translated Correctly, p. 14). Petersen was attempting to show how the B. of M. helped correct errors in the Bible, but he picked a very poor example because it is the B. of M. that has been changed! Neither the Hebrew text of Is. 48:1 nor the original B. of M. support the present reading of I Nephi 20:1. Even as late as the 1888 edition of the B. of M., that phrase was not in the text. JST also agrees with original Book of Mormon and The KJV
  8. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    Isn't the 10 Commandments still enforced today ? or have you caste them aside
  9. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    How could the D&C be limited when it came directly from God ?
  10. Josh Khinder

    The Doctrine & Covenants, "Our Book".

    The D&C seemed to teach the Creeds of the fourth and 5th century till about 1835 and then a dramatic change began including polytheism https://beggarsbread.org/2017/08/06/the-abomination-of-doctrine-and-covenants-20/
  11. OK, I'll ask God if The Book of Mormon is not true
  12. Josh Khinder

    Great apostasy in the New World Too?

    COUNSEL GIVEN BY PRESIDENT CHARLES W. PENROSE Now, some of our brethren have taken up quite a discussion as to the fulness of the everlasting gospel. We are told that the Book of Mormon contains the fulness of the gospel, that those who like to get up a dispute, say that the Book of Mormon does not contain any reference to the work of salvation for the dead and that there are many other things pertaining to the gospel that are not developed in that book, and yet we are told that the book contains "the fulness of the everlasting gospel." Well, what is the fulness of the gospel? You read carefully the revelation in regard to the three glories, Section 76, in the Doctrine and Covenants, and you find there defined what the gospel is. There God, the Eternal Father, and Jesus Christ, his Son, and the Holy Ghost, are held up as the three Persons in the Trinity—the one God, the Father, the Word, and the Holy Ghost, all three being one God. When people believe in that doctrine and obey the ordinances which are spoken of in the same list of principles, you get the fulness of the gospel for this reason: If you really believe so as to have faith in our Eternal Father and in his Son, Jesus Christ, the Redeemer, and will hear him, you will learn ail about what is needed to be done for the salvation of the living and redemption of the dead. . (General Conference Report, April 1922, pp. 27-28.)
  13. Josh Khinder

    Great apostasy in the New World Too?

    Substance and essence are the same as God or Godhead
  14. Josh Khinder

    Great apostasy in the New World Too?

    The Athanasion Creed was written around 400AD sounds like the Book of Mormon to me Now this is the catholic faith: 1) Whosoever will be saved, before all things it is necessary that he hold the catholic faith; (2) Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.(3) And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; (4) Neither confounding the persons, nor dividing the substance. (5) For there is one Person of the Father, another of the Son and another of the Holy Spirit. (6) But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty co-eternal (33) Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood. Confounding means not mixing them up, The Father isn't the Son, the Son isn't the Father etc. Substance is a synonym for Godhead the same as Essence being or God Trinity USED TO EXPRESS THE DOCTRINE OF THE UNITY OF GOD AS SUBSISTING IN THREE DISTINCT PERSONS. THIS WORD IS DERIVED FROM THE GR. trias, first used by Theophilus (A.D. 168-183), or from the Lat. trinitas, first used by Tertullian (A.D. 220), to express this doctrine. The propositions involved in the doctrine are these: (1.) That God is one, and that there is but one God (Deut. 6:4; 1 Kings 8:60; Isa. 44:6; Mark 12:29, 32; John 10:30). (2.) That the Father is a distinct divine Person (hypostasis, subsistentia, persona, suppositum intellectuale), distinct from the Son and the Holy Spirit. (3.) That Jesus Christ was truly God, and yet was a Person distinct from the Father and the Holy Spirit. (4.) That the Holy Spirit is also a distinct divine Person. Easton Bible Dictionary Notice how the Trinity teaches three separate persons represent the One God, just like the Book of Mormon teaches in Alma 11:44 2 Nephi 31:21 and Mormon 7:7 and pre 1835 Joseph Smith Jr D&C 20:28